tasyānucaritam upariṣṭād vistariṣyate yasya bhagavān svayam akhila-jagad-gurur nārāyaṇo dvāri gadā-pāṇir avatiṣṭhate nija-janānukampita-hṛdayo yenāṅguṣṭhena padā daśa-kandharo yojanāyutāyutaṁ dig-vijaya uccāṭitaḥ.
tasya — of Bali Mahārāja; anucaritam — the narration; upariṣṭāt — later (in the Eighth Canto); vistariṣyate — will be explained; yasya — of whom; bhagavān — the Supreme Personality of Godhead; svayam — personally; akhila-jagad-guruḥ — the master of all the three worlds; nārāyaṇaḥ — the Supreme Lord, Nārāyaṇa Himself; dvāri — at the gate; gadā-pāṇiḥ — bearing the club in His hand; avatiṣṭhate — stands; nija-jana-anukampita-hṛdayaḥ — whose heart is always filled with mercy for His devotees; yena — by whom; aṅguṣṭhena — by the big toe; padā — of His foot; daśa-kandharaḥ — Rāvaṇa, who had ten heads; yojana-ayuta-ayutam — a distance of eighty thousand miles; dik-vijaye — for the purpose of gaining victory over Bali Mahārāja; uccāṭitaḥ — driven away.
Śukadeva Gosvāmī continued: My dear King, how shall I glorify the character of Bali Mahārāja? The Supreme Personality of Godhead, the master of the three worlds, who is most compassionate to His own devotee, stands with club in hand at Bali Mahārāja’s door. When Rāvaṇa, the powerful demon, came to gain victory over Bali Mahārāja, Vāmanadeva kicked him a distance of eighty thousand miles with His big toe. I shall explain the character and activities of Bali Mahārāja later [in the Eighth Canto of Śrīmad-Bhāgavatam].