kālātmanā nivasatā yadu-deva-gehe
piṇḍārakaṁ samagaman munayo nisṛṣṭāḥ
durvāsā bhṛgur aṅgirāḥ
kaśyapo vāmadevo ’trir
In this verse, Śukadeva Gosvāmī begins to narrate the story of the brahminical curse that arose against the Yadu dynasty by the Lord’s desire. According to Śrīdhara Svāmī, certain religious rituals, such as the aśvamedha-yajña, generate pious reactions. On the other hand, activities such as caring for one’s children give immediate pleasure in the present only, whereas rituals performed as atonement take away sinful reactions. But the religious activities mentioned in verse 11, which are indicated by the words karmāṇi puṇya-nivahāni su-maṅgalāni gāyaj-jagat-kali-malāpaharāṇi, were pious in all respects. They produced abundant pious results and great joy and were so potent that merely glorifying these rituals relieves one from all the sinful reactions of Kali-yuga.
The sages called to Vasudeva’s house to perform such auspicious religious activities were satisfied with proper gifts and then sent by Kṛṣṇa to Piṇḍāraka, a nearby holy place situated about two miles from the Arabian Sea on the coast of Gujarat. Its current name is still Piṇḍāraka.
Significantly, Lord Kṛṣṇa is mentioned here as kālātmanā, the form of time, or the Supersoul. In the Eleventh Chapter of Bhagavad-gītā the Supreme Personality of Godhead reveals Himself to Arjuna as time personified, appearing on the Battlefield of Kurukṣetra to destroy all the kings and armies who constitute a burden to the earth. Similarly, kālātmanā nivasatā yadu-deva-gehe: Kṛṣṇa was staying in the home of His father Vasudeva as time personified, thus indicating that the time was approaching for the destruction of His own dynasty according to His desire.