CHAPTER SEVENTY-SIX
The Battle Between Śālva and the Vṛṣṇis
This chapter relates how the demon Śālva acquired a huge and terrifying airship, how he used it to attack the Vṛṣṇis in Dvārakā, and how Lord Pradyumna was taken from the battlefield during the fighting that ensued.
Śālva was one of the kings who had been defeated at the time of Rukmiṇī-devī’s marriage. Having vowed then that he would rid the earth of all the Yādavas, he began worshiping Lord Śiva each day by eating only a palmful of dust. After a year had passed, Śiva appeared before Śālva and asked him to choose a benediction. Śālva begged for a flying machine that could go anywhere and that would strike terror into the hearts of demigods, demons and humans alike. Lord Śiva granted this request and had Maya Dānava construct for Śālva a flying iron city named Saubha. Śālva took this vehicle to Dvārakā, where he and his huge army laid siege to the city. From his airplane Śālva bombarded Dvārakā with tree trunks, boulders and other missiles, and he produced a mighty whirlwind that obscured everything with dust.
When Pradyumna, Sātyaki and the other Yadu heroes saw the plight of Dvārakā and her residents, they went out to do battle with Śālva’s forces. Pradyumna, the best of warriors, destroyed with His divine weapons all of Śālva’s illusory magic, and He also bewildered Śālva himself. Thus Śālva’s airplane began wandering aimlessly on the earth, in the sky and on the tops of mountains. But then a follower of Śālva’s named Dyumān struck Pradyumna on the chest with his club, whereupon Pradyumna’s chariot driver, thinking his master seriously injured, carried Him from the battlefield. But Pradyumna quickly regained consciousness and sharply criticized His driver for doing this.
Devanagari
अथान्यदपि कृष्णस्य शृणु कर्माद्भुतं नृप ।
क्रीडानरशरीरस्य यथा सौभपतिर्हत: ॥ १ ॥
Text
athānyad api kṛṣṇasya
śṛṇu karmādbhutaṁ nṛpa
krīḍā-nara-śarīrasya
yathā saubha-patir hataḥ
Synonyms
śrī-śukaḥ uvāca — Śukadeva Gosvāmī said; atha — now; anyat — another; api — yet; kṛṣṇasya — of Lord Kṛṣṇa; śṛṇu — please hear; karma — deed; adbhutam — wonderful; nṛpa — O King; krīḍā — for playing; nara — humanlike; śarīrasya — whose body; yathā — how; saubha-patiḥ — the lord of Saubha (Śālva); hataḥ — killed.
Translation
Śukadeva Gosvāmī said: Now please hear, O King, another wondrous deed performed by Lord Kṛṣṇa, who appeared in His humanlike body to enjoy transcendental pastimes. Hear how He killed the master of Saubha.
Devanagari
यदुभिर्निर्जित: सङ्ख्ये जरासन्धादयस्तथा ॥ २ ॥
Text
rukmiṇy-udvāha āgataḥ
yadubhir nirjitaḥ saṅkhye
jarāsandhādayas tathā
Synonyms
Translation
Śālva was a friend of Śiśupāla’s. When he attended the wedding of Rukmiṇī, the Yadu warriors defeated him in battle, along with Jarāsandha and the other kings.
Devanagari
अयादवां क्ष्मां करिष्ये पौरुषं मम पश्यत ॥ ३ ॥
Text
chṛṇvatāṁ sarva-bhūbhujām
ayādavāṁ kṣmāṁ kariṣye
pauruṣaṁ mama paśyata
Synonyms
Translation
Śālva swore in the presence of all the kings: “I will rid the earth of Yādavas. Just see my prowess!”
Devanagari
आराधयामास नृप: पांशुमुष्टिं सकृद्ग्रसन् ॥ ४ ॥
Text
devaṁ paśu-patiṁ prabhum
ārādhayām āsa nṛpaḥ
pāṁśu-muṣṭiṁ sakṛd grasan
Synonyms
Translation
Having thus made his vow, the foolish King proceeded to worship Lord Paśupati [Śiva] as his deity by eating a handful of dust each day, and nothing more.
Devanagari
वरेणच्छन्दयामास शाल्वं शरणमागतम् ॥ ५ ॥
Text
āśu-toṣa umā-patiḥ
vareṇa cchandayām āsa
śālvaṁ śaraṇam āgatam
Synonyms
Translation
The great Lord Umāpati is known as “he who is quickly pleased,” yet only at the end of a year did he gratify Śālva, who had approached him for shelter, by offering him a choice of benedictions.
Purport
Śālva worshiped Lord Śiva, who is famous as Āśutoṣa, “one who is quickly satisfied.” And yet Lord Śiva did not come to Śālva for an entire year because, being bhagavān, a great, all-knowing personality, he understood that any benediction given to Lord Kṛṣṇa’s enemy would be fruitless. Still, as stated by the words śaraṇam āgatam, Śālva had come to Lord Śiva for shelter, and thus to maintain the standard principle that a worshiper receives a benediction, Lord Śiva offered one to Śālva.
Devanagari
अभेद्यं कामगं वव्रे स यानं वृष्णिभीषणम् ॥ ६ ॥
Text
gandharvoraga-rakṣasām
abhedyaṁ kāma-gaṁ vavre
sa yānaṁ vṛṣṇi-bhīṣaṇam
Synonyms
Translation
Śālva chose a vehicle that could be destroyed by neither demigods, demons, humans, Gandharvas, Uragas nor Rākṣasas, that could travel anywhere he wished to go, and that would terrify the Vṛṣṇis.
Devanagari
पुरं निर्माय शाल्वाय प्रादात्सौभमयस्मयम् ॥ ७ ॥
Text
mayaḥ para-puraṁ-jayaḥ
puraṁ nirmāya śālvāya
prādāt saubham ayas-mayam
Synonyms
tathā — so be it; iti — having thus said; giri-śa — by Lord Śiva; ādiṣṭaḥ — ordered; mayaḥ — Maya Dānava; para — of the enemy; puram — the cities; jayaḥ — who conquers; puram — a city; nirmāya — constructing; śālvāya — to Śālva; prādāt — he gave; saubham — named Saubha; ayaḥ — of iron; mayam — made.
Translation
Lord Śiva said, “So be it.” On his order, Maya Dānava, who conquers his enemies’ cities, constructed a flying iron city named Saubha and presented it to Śālva.
Devanagari
ययौ द्वारवतीं शाल्वो वैरं वृष्णिकृतं स्मरन् ॥ ८ ॥
Text
tamo-dhāma durāsadam
yayas dvāravatīṁ śālvo
vairaṁ vṛṣṇi-kṛtaṁ smaran
Synonyms
Translation
This unassailable vehicle was filled with darkness and could go anywhere. Upon obtaining it, Śālva went to Dvārakā, remembering the Vṛṣṇis’ enmity toward him.
Devanagari
पुरीं बभञ्जोपवनानुद्यानानि च सर्वश: ॥ ९ ॥
सगोपुराणि द्वाराणि प्रासादाट्टालतोलिका: ।
विहारान् स विमानाग्र्यान्निपेतु: शस्त्रवृष्टय: ॥ १० ॥
शिला द्रुमाश्चाशनय: सर्पा आसारशर्करा: ।
प्रचण्डश्चक्रवातोऽभूद् रजसाच्छादिता दिश: ॥ ११ ॥
Text
mahatyā bharatarṣabha
purīṁ babhañjopavanān
udyānāni ca sarvaśaḥ
prāsādāṭṭāla-tolikāḥ
vihārān sa vimānāgryān
nipetuḥ śastra-vṛṣṭayaḥ
sarpā āsāra-śarkarāḥ
pracaṇḍaś cakravāto ’bhūd
rajasācchāditā diśaḥ
Synonyms
nirudhya — besieging; senayā — with an army; śālvaḥ — Śālva; mahatyā — large; bharata-ṛṣabha — O best of the Bharatas; purīm — the city; babhañja — he broke up; upavanān — the parks; udyanāni — gardens; ca — and; sarvaśaḥ — all around; sa-gopurāṇi — with towers; dvārāṇi — and gateways; prāsāda — mansions; aṭṭāla — observatories; tolikāḥ — and surrounding walls; vihārān — recreational areas; saḥ — he, Śālva; vimāna — of airships; agryāt — from the best; nipetuḥ — there fell; śastra — of weapons; vṛṣṭayaḥ — torrents; śilā — stones; drumāḥ — and trees; ca — also; aśanayaḥ — thunderbolts; sarpāḥ — snakes; āsāra-śarkarāḥ — and hailstones; pracaṇḍaḥ — fierce; cakravātaḥ — a whirlwind; abhūt — arose; rajasā — with dust; ācchādditāḥ — covered; diśaḥ — all the directions.
Translation
Śālva besieged the city with a large army, O best of the Bharatas, decimating the outlying parks and gardens, the mansions along with their observatories, towering gateways and surrounding walls, and also the public recreational areas. From his excellent airship he threw down a torrent of weapons, including stones, tree trunks, thunderbolts, snakes and hailstones. A fierce whirlwind arose and blanketed all directions with dust.
Devanagari
नाभ्यपद्यत शं राजंस्त्रिपुरेण यथा मही ॥ १२ ॥
Text
kṛṣṇasya nagarī bhṛśam
nābhyapadyata śaṁ rājaṁs
tri-pureṇa yathā mahī
Synonyms
Translation
Thus terribly tormented by the airship Saubha, Lord Kṛṣṇa’s city had no peace, O King, just like the earth when it was attacked by the three aerial cities of the demons.
Devanagari
मा भैष्टेत्यभ्यधाद् वीरो रथारूढो महायशा: ॥ १३ ॥
Text
bādhyamānā nijāḥ prajāḥ
ma bhaiṣṭety abhyadhād vīro
rathārūḍho mahā-yaśāḥ
Synonyms
Translation
Seeing His subjects so harassed, the glorious and heroic Lord Pradyumna told them, “Do not fear,” and mounted His chariot.
Devanagari
हार्दिक्यो भानुविन्दश्च गदश्च शुकसारणौ ॥ १४ ॥
अपरे च महेष्वासा रथयूथपयूथपा: ।
निर्ययुर्दंशिता गुप्ता रथेभाश्वपदातिभि: ॥ १५ ॥
Text
sāmbo ’krūraḥ sahānujaḥ
hārdikyo bhānuvindaś ca
gadaś ca śuka-sāraṇau
ratha-yūthapa-yūthapāḥ
niryayur daṁśitā guptā
rathebhāśva-padātibhiḥ
Synonyms
sātyakiḥ cārudeṣṇaḥ ca — Sātyaki and Cārudeṣṇa; sāmbaḥ — Sāmba; akrūraḥ — and Akrūra; saha — with; anujaḥ — younger brothers; hārdikyaḥ — Hārdikya; bhānuvindaḥ — Bhānuvinda; ca — and; gadaḥ — Gada; ca — and; śuka-sāraṇau — Śuka and Sāraṇa; apare — others; ca — also; mahā — eminent; iṣv-āsāḥ — archers; ratha — of chariot (warriors); yūtha-pa — of the leaders; yūtha-pāḥ — the leaders; niryayuḥ — they went out; daṁśitāḥ — wearing armor; guptāḥ — protected; ratha — by (soldiers on) chariots; ibha — elephants; aśva — and horses; padātibhiḥ — and by foot soldiers.
Translation
The chief commanders of the chariot warriors — Sātyaki, Cārudeṣṇa, Sāmba, Akrūra and his younger brothers, along with Hārdikya, Bhānuvinda, Gada, Śuka and Sāraṇa — went out of the city with many other eminent bowmen, all girded in armor and protected by contingents of soldiers riding on chariots, elephants and horses, and also by companies of infantry.
Devanagari
यथासुराणां विबुधैस्तुमुलं लोमहर्षणम् ॥ १६ ॥
Text
śālvānāṁ yadubhiḥ saha
yathāsurāṇāṁ vibudhais
tumulaṁ loma-harṣaṇam
Synonyms
Translation
A tumultuous, hair-raising battle then commenced between Śālva’s forces and the Yadus. It equaled the great battles between the demons and demigods.
Devanagari
क्षणेन नाशयामास नैशं तम इवोष्णगु: ॥ १७ ॥
Text
divyāstrai rukmiṇī-sutaḥ
kṣaṇena nāśayām āsa
naiśaṁ tama ivoṣṇa-guḥ
Synonyms
tāḥ — those; ca — and; saubha-pateḥ — of the master of Saubha; māyāḥ — the magic illusions; divya — divine; astraiḥ — with weapons; rukmiṇī-sutaḥ — the son of Rukmiṇī (Pradyumna); kṣaṇena — in an instant; nāśayām āsa — destroyed; naiśam — of the night; tamaḥ — the darkness; iva — as; uṣṇa — warm; guḥ — whose rays (the sun).
Translation
With His divine weapons Pradyumna instantly destroyed all of Śālva’s magic illusions, in the same way that the warm rays of the sun dissipate the darkness of night.
Devanagari
शाल्वस्य ध्वजिनीपालं शरै: सन्नतपर्वभि: ॥ १८ ॥
शतेनाताडयच्छाल्वमेकैकेनास्य सैनिकान् ।
दशभिर्दशभिर्नेतृन् वाहनानि त्रिभिस्त्रिभि: ॥ १९ ॥
Text
svarṇa-puṅkhair ayo-mukhaiḥ
śālvasya dhvajinī-pālaṁ
śaraiḥ sannata-parvabhiḥ
ekaikenāsya sainikān
daśabhir daśabhir netṝn
vāhanāni tribhis tribhiḥ
Synonyms
vivyādha — He shot; pañca — five; viṁśatyā — plus twenty; svarṇa — gold; puṅkhaiḥ — whose shafts; ayaḥ — iron; mukhaiḥ — whose heads; śālvasya — of Śālva; dhvajinī-pālam — the commander-in-chief; śaraiḥ — with arrows; sannata — level; parvabhiḥ — whose joints; śatena — with one hundred; atāḍayat — He struck; śālvam — Śālva; eka-ekena — with one each; asya — his; sainikān — officers; daśabhiḥ daśabhiḥ — with ten each; netṝn — the chariot drivers; vāhanāni — the carriers; tribhiḥ tribhiḥ — with three each.
Translation
Lord Pradyumna’s arrows all had gold shafts, iron heads and perfectly smooth joints. With twenty-five of them He struck down Śālva’s commander-in-chief [Dyumān], and with one hundred He struck Śālva himself. Then He pierced Śālva’s officers with one arrow each, his chariot drivers with ten arrows each, and his horses and other carriers with three arrows each.
Devanagari
दृष्ट्वा तं पूजयामासु: सर्वे स्वपरसैनिका: ॥ २० ॥
Text
pradyumnasya mahātmanaḥ
dṛṣṭvā taṁ pūjayām āsuḥ
sarve sva-para-sainikāḥ
Synonyms
Translation
When they saw the glorious Pradyumna perform that amazing and mighty feat, all the soldiers on both sides praised Him.
Devanagari
मायामयं मयकृतं दुर्विभाव्यं परैरभूत् ॥ २१ ॥
Text
dṛśyate na ca dṛśyate
māyā-mayaṁ maya-kṛtaṁ
durvibhāvyaṁ parair abhūt
Synonyms
Translation
At one moment the magic airship built by Maya Dānava appeared in many identical forms, and the next moment it was again only one. Sometimes it was visible, and sometimes not. Thus Śālva’s opponents could never be sure where it was.
Devanagari
अलातचक्रवद् भ्राम्यत् सौभं तद् दुरवस्थितम् ॥ २२ ॥
Text
giri-mūrdhni jale kvacit
alāta-cakra-vad bhrāmyat
saubhaṁ tad duravasthitam
Synonyms
kvacit — at one moment; bhūmau — on the earth; kvacit — at one moment; vyomni — in the sky; giri — of a mountain; mūrdhni — on the top; jale — in the water; kvacit — at one moment; alāta-cakra — a whirling firebrand; vat — like; bhrāmyat — wandering; saubham — Saubha; tat — that; duravasthitam — never remaining in one place.
Translation
From one moment to the next the Saubha airship appeared on the earth, in the sky, on a mountain peak or in the water. Like a whirling, flaming baton, it never remained in any one place.
Devanagari
शाल्वस्ततस्ततोऽमुञ्चञ् छरान् सात्वतयूथपा: ॥ २३ ॥
Text
sa-saubhaḥ saha-sainikaḥ
śālvas tatas tato ’muñcañ
charān sātvata-yūthapāḥ
Synonyms
Translation
Wherever Śālva would appear with his Saubha ship and his army, there the Yadu commanders would shoot their arrows.
Devanagari
पीड्यमानपुरानीक: शाल्वोऽमुह्यत्परेरितै: ॥ २४ ॥
Text
āśī-viṣa-durāsadaiḥ
pīḍyamāna-purānīkaḥ
śālvo ’muhyat pareritaiḥ
Synonyms
śaraiḥ — by the arrows; agni — like fire; arka — and like the sun; saṁsparśaiḥ — whose contact; āśī — of a snake; viṣa — like the poison; durāsadaiḥ — intolerable; pīḍyamāna — distressed; pura — whose aerial city; anīkaḥ — and whose army; śālvaḥ — Śālva; amuhyat — became bewildered; para — by the enemy; īritaiḥ — shot.
Translation
Śālva became bewildered upon seeing his army and aerial city thus harassed by his enemy’s arrows, which struck like fire and the sun and were as intolerable as snake venom.
Purport
Śrīla Śrīdhara Svāmī explains that the arrows of the Yadu commanders burned like fire, struck simultaneously from all sides like the sun’s rays, and, like snake venom, were lethal by a single touch.
Devanagari
न तत्यजू रणं स्वं स्वं लोकद्वयजिगीषव: ॥ २५ ॥
Text
vṛṣṇi-vīrā bhṛśārditāḥ
na tatyajū raṇaṁ svaṁ svaṁ
loka-dvaya-jigīṣavaḥ
Synonyms
śālva — of Śālva; anīka-pa — of the leaders of the army; śastra — of weapons; oghaiḥ — by floods; vṛṣṇi-vīrāḥ — the heroes of the Vṛṣṇi clan; bhṛśa — extremely; arditāḥ — pained; na tatyajuḥ — they did not abandon; raṇam — the places on the battlefield; svam svam — each their own; loka — the worlds; dvaya — two; jigīṣavaḥ — wishing to conquer.
Translation
Because the heroes of the Vṛṣṇi clan were eager for victory in this world and the next, they did not abandon their assigned posts on the battlefield, even though the downpour of weapons hurled by Śālva’s commanders tormented them.
Purport
Śrīla Prabhupāda writes: “The heroes of the Yadu dynasty were determined to either die on the battlefield or gain victory. They were confident of the fact that if they would die in the fighting they would attain a heavenly planet, and if they would come out victorious they would enjoy the world.”
Devanagari
आसाद्य गदया मौर्व्या व्याहत्य व्यनदद् बली ॥ २६ ॥
Text
pradyumnaṁ prak prapīḍitaḥ
āsādya gadayā maurvyā
vyāhatya vyanadad balī
Synonyms
Translation
Śālva’s minister Dyumān, previously wounded by Śrī Pradyumna, now ran up to Him and, roaring loudly, struck Him with his club of black steel.
Devanagari
अपोवाह रणात्सूतो धर्मविद् दारुकात्मज: ॥ २७ ॥
Text
vakṣaḥ-sthalam ariṁ-damam
apovāha raṇāt sūto
dharma-vid dārukātmajaḥ
Synonyms
pradyumnam — Pradyumna; gadayā — by the club; śīrṇa — shattered; vakṣaḥ-sthalam — whose chest; arim — of enemies; damam — the subduer; apovāha — removed; raṇāt — from the battlefield; sūtaḥ — His chariot driver; dharma — of his religious duty; vit — the expert knower; dāruka-ātmajaḥ — the son of Dāruka (Lord Kṛṣṇa’s driver).
Translation
Pradyumna’s driver, the son of Dāruka, thought that his valiant master’s chest had been shattered by the club. Knowing well his religious duty, he removed Pradyumna from the battlefield.
Purport
Śrīla Viśvanātha Cakravartī explains that actually Lord Pradyumna has a sac-cid-ānanda body, an eternal, spiritual form that can never be wounded by mundane weapons. Dāruka’s son, however, was a great devotee of the Lord, and out of intense love he feared for the safety of his master and thus removed Him from the battlefield.
Śrīla Prabhupāda writes: “The name of Śālva’s commander-in-chief was Dyumān. He was very powerful, and although bitten by twenty-five of Pradyumna’s arrows, he suddenly attacked Pradyumna with his fierce club and struck Him so strongly that Pradyumna became unconscious. Immediately there was a roaring, ‘Now He is dead! Now He is dead!’ The force of the club on Pradyumna’s chest was very severe, enough to tear asunder the chest of an ordinary man.”
Devanagari
अहो असाध्विदं सूत यद् रणान्मेऽपसर्पणम् ॥ २८ ॥
Text
kārṣṇiḥ sārathim abravīt
aho asādhv idaṁ sūta
yad raṇān me ’pasarpaṇam
Synonyms
Translation
Quickly regaining consciousness, Lord Kṛṣṇa’s son Pradyumna said to His charioteer, “O driver, this is abominable — for Me to have been removed from the battlefield!
Devanagari
विना मत्क्लीबचित्तेन सूतेन प्राप्तकिल्बिषात् ॥ २९ ॥
Text
śrūyate raṇa-vicyutaḥ
vinā mat klība-cittena
sūtena prāpta-kilbiṣāt
Synonyms
na — not; yadūnām — of the Yadus; kule — in the family; jātaḥ — one who was born; śrūyate — is heard of; raṇa — the battlefield; vicyutaḥ — who abandoned; vinā — except for; mat — Me; klība — like that of a eunuch; cittena — whose mentality; sūtena — because of the driver; prāpta — gotten; kilbiṣāt — stain.
Translation
“Except for Me, no one born in the Yadu dynasty has ever been known to abandon the battlefield. My reputation has now been stained by a driver who thinks like a eunuch.
Devanagari
युद्धात्सम्यगपक्रान्त: पृष्टस्तत्रात्मन: क्षमम् ॥ ३० ॥
Text
pitarau rāma-keśavau
yuddhāt samyag apakrāntaḥ
pṛṣṭas tatrātmanaḥ kṣamam
Synonyms
Translation
“What will I say to My fathers, Rāma and Keśava, when I return to Them after having simply fled the battle? What can I tell Them that will befit My honor?
Purport
Śrī Pradyumna here uses the word pitarau, “fathers,” loosely. Lord Balarāma was of course His uncle.
Devanagari
क्लैब्यं कथं कथं वीर तवान्यै: कथ्यतां मृधे ॥ ३१ ॥
Text
hasantyo bhrātṛ-jāmayaḥ
klaibyaṁ kathaṁ kathaṁ vīra
tavānyaiḥ kathyatāṁ mṛdhe
Synonyms
Translation
“Certainly My sisters-in-law will laugh at Me and say, ‘O hero, tell us how in the world Your enemies turned You into such a coward in battle.’”
Devanagari
धर्मं विजानतायुष्मन् कृतमेतन्मया विभो ।
सूत: कृच्छ्रगतं रक्षेद् रथिनं सारथिं रथी ॥ ३२ ॥
Text
dharmaṁ vijānatāyuṣman
kṛtam etan mayā vibho
sūtaḥ kṛcchra-gataṁ rakṣed
rathinaṁ sārathiṁ rathī
Synonyms
sārathiḥ uvāca — the driver said; dharmam — prescribed duty; vijānatā — by one who properly understood; āyuḥ-man — O long-lived one; kṛtam — done; etat — this; mayā — by me; vibho — O my Lord; sūtaḥ — a driver; kṛcchra — into difficulty; gatam — gone; rakṣet — should protect; rathinam — the master of the chariot; sārathim — his charioteer; rathī — the chariot owner.
Translation
The driver replied: O long-lived one, I have done this knowing full well my prescribed duty. O my Lord, the chariot driver must protect the master of the chariot when he is in danger, and the master must also protect his driver.
Devanagari
उपसृष्ट: परेणेति मूर्च्छितो गदया हत: ॥ ३३ ॥
Text
mayāpovāhito raṇāt
upasṛṣṭaḥ pareṇeti
mūrcchito gadayā hataḥ
Synonyms
Translation
With this rule in mind, I removed You from the battlefield, since You had been struck unconscious by Your enemy’s club and I thought You were seriously injured.
Purport
Thus end the purports of the humble servants of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda to the Tenth Canto, Seventy-sixth Chapter, of the Śrīmad-Bhāgavatam, entitled “The Battle Between Śālva and the Vṛṣṇis.”