CHAPTER SIXTY-TWO
The Meeting of Ūṣā and Aniruddha
This chapter recounts the meeting of Aniruddha and Ūṣā, and also Aniruddha’s battle with Bāṇāsura.
Of the one hundred sons of King Bali, the oldest was Bāṇāsura. He was a great devotee of Lord Śiva, who favored Bāṇa so much that even demigods like Indra would serve him. Bāṇāsura once satisfied Śiva by playing musical instruments with his one thousand hands while Śiva danced his tāṇḍava-nṛtya. In response, Śiva offered Bāṇa whatever benediction he chose, and Bāṇa asked Śiva to become the guardian of his city.
One day when Bāṇa was feeling an urge to do battle, he told Lord Śiva: “Except for you, in the whole world there is no warrior strong enough to fight me. Therefore these thousand arms you’ve given me are merely a heavy burden.” Angered by these words, Lord Śiva replied, “Your pride will be crushed in battle when you meet my equal. Indeed, your chariot flag will fall to the ground, broken.”
Bāṇāsura’s daughter, Ūṣā, once had an encounter with a lover in her sleep. Several nights in a row this occurred, until one night she failed to see Him in her dreams. She suddenly awoke, speaking aloud to Him in a state of agitation, but when she noticed her maidservants around her, she felt embarrassed. Ūṣā’s companion Citralekhā asked her who she had been addressing, and Ūṣā told her everything. Hearing of Ūṣā’s dreamlover, Citralekhā tried to relieve her friend’s distress by drawing pictures of Gandharvas and other celestial personalities, as well as various men of the Vṛṣṇi dynasty. Citralekhā asked Ūṣā to pick out the man she had seen in her dreams, and Ūṣā pointed to the picture of Aniruddha. Citralekhā, who had mystic powers, knew at once that the young man her friend had pointed out was Lord Kṛṣṇa’s grandson Aniruddha. Then, using her mystic powers, Citralekhā flew through the sky to Dvārakā, found Aniruddha and brought Him back with her to Śoṇitapura, Bāṇāsura’s capital. There she presented Him to Ūṣā.
Having obtained the man of her desires, Ūṣā began serving Him very affectionately within her private quarters, which were supposed to be strictly off limits to men. After some time the female guards of the inner palace noticed symptoms of sexual activity on Ūṣā’s person, and they went to Bāṇāsura to inform him. Greatly disturbed, Bāṇāsura rushed to his daughter’s apartments with many armed guards and, to his great surprise, saw Aniruddha there. As the guards attacked Him, Aniruddha took up His club and succeeded in killing a few before the powerful Bāṇa could capture Him with his mystic nāga-pāśa ropes, filling Ūṣā with lamentation.
Devanagari
बाणस्य तनयामूषामुपयेमे यदूत्तम: ।
तत्र युद्धमभूद् घोरं हरिशङ्करयोर्महत् ।
एतत् सर्वं महायोगिन् समाख्यातुं त्वमर्हसि ॥ १ ॥
Text
bāṇasya tanayām ūṣām
upayeme yadūttamaḥ
tatra yuddham abhūd ghoraṁ
hari-śaṅkarayor mahat
etat sarvaṁ mahā-yogin
samākhyātuṁ tvam arhasi
Synonyms
śrī-rājā uvāca — the King (Parīkṣit Mahārāja) said; bāṇasya — of the demon Bāṇa; tanayām — the daughter; ūṣām — named Ūṣā; upayeme — married; yadu-uttamaḥ — the best of the Yadus (Aniruddha); tatra — in connection with that; yuddham — a battle; abhūt — occurred; ghoram — fearsome; hari-śaṅkarayoḥ — between Lord Hari (Kṛṣṇa) and Lord Śaṅkara (Śiva); mahat — great; etat — this; sarvam — all; mahā-yogin — O great mystic; samākhyātum — to explain; tvam — you; arhasi — deserve.
Translation
King Parīkṣit said: The best of the Yadus married Bāṇāsura’s daughter, Ūṣā, and as a result a great, fearsome battle occurred between Lord Hari and Lord Śaṅkara. Please explain everything about this incident, O most powerful of mystics.
Devanagari
बाण: पुत्रशतज्येष्ठो बलेरासीन्महात्मन: ।
येन वामनरूपाय हरयेऽदायि मेदिनी ॥
तस्यौरस: सुतो बाण: शिवभक्तिरत: सदा ।
मान्यो वदान्यो धीमांश्च सत्यसन्धो दृढव्रत: ।
शोणिताख्ये पुरे रम्ये स राज्यमकरोत् पुरा ॥
तस्य शम्भो: प्रासादेन किङ्करा इव तेऽमरा: ।
सहस्रबाहुर्वाद्येन ताण्डवेऽतोषयन्मृडम् ॥ २ ॥
Text
bāṇaḥ putra-śata-jyeṣṭho
baler āsīn mahātmanaḥ
yena vāmana-rūpāya
haraye ’dāyi medinī
śiva-bhakti-rataḥ sadā
mānyo vadānyo dhīmāṁś ca
satya-sandho dṛḍha-vrataḥ
śoṇitākhye pure ramye
sa rājyam akarot purā
kiṅkarā iva te ’marāḥ
sahasra-bāhur vādyena
tāṇdave ’toṣayan mṛḍam
Synonyms
śrī-śukaḥ uvāca — Śukadeva Gosvāmī said; bāṇaḥ — Bāṇa; putra — of sons; śata — one hundred; jyeṣṭhaḥ — the oldest; baleḥ — of Mahārāja Bali; āsīt — was; mahā-ātmanaḥ — of the great soul; yena — by whom (Bali); vāmana-rūpāya — in the form of the dwarf, Vāmanadeva; haraye — to the Supreme Lord Hari; adāyi — was given; medinī — the earth; tasya — his; aurasaḥ — from the semen; sutaḥ — the son; bāṇaḥ — Bāṇa; śiva-bhakti — in devotion for Lord Śiva; rataḥ — fixed; sada — always; mānyaḥ — respectable; vadānyaḥ — magnanimous; dhī-man — intelligent; ca — and; satya-sandhaḥ — truthful; dṛḍha-vrataḥ — firm in his vows; śoṇita-ākhye — known as Śoṇita; pure — in the city; ramye — charming; saḥ — he; rājyam akarot — made his kingdom; purā — in the past; tasya — upon him; śambhoḥ — of Lord Śambhu (Śiva); prasādena — by the pleasure; kinkarāḥ — servants; iva — as if; te — they; amarāḥ — the demigods; sahasra — one thousand; bāhuḥ — having arms; vādyena — with the playing of musical instruments; tāṇḍave — while he (Lord Śiva) was dancing his tāṇḍava-nṛtya; atoṣayat — he satisfied; mṛḍam — Lord Śiva.
Translation
Śukadeva Gosvāmī said: Bāṇa was the oldest of the hundred sons fathered by the great saint Bali Mahārāja, who gave the whole earth in charity to Lord Hari when He appeared as Vāmanadeva. Bāṇāsura, born from Bali’s semen, became a great devotee of Lord Śiva. His behavior was always respectable, and he was generous, intelligent, truthful and firm in his vows. The beautiful city of Śoṇitapura was under his dominion. Because Lord Śiva had favored him, the very demigods waited on Bāṇāsura like menial servants. Once, when Śiva was dancing his tāṇḍava-nṛtya, Bāṇa especially satisfied the lord by playing a musical accompaniment with his one thousand arms.
Devanagari
वरेण छन्दयामास स तं वव्रे पुराधिपम् ॥ ३ ॥
Text
śaraṇyo bhakta-vatsalaḥ
vareṇa chandayām āsa
sa taṁ vavre purādhipam
Synonyms
bhagavān — the lord; sarva — of all; bhūta — created beings; īśaḥ — the master; śaraṇyaḥ — the giver of shelter; bhakta — to his devotees; vatsalaḥ — compassionate; vareṇa — with a choice of benedictions; chandayām āsa — gratified him; saḥ — he, Bāṇa; tam — him, Lord Śiva; vavre — chose; pura — of his city; adhipam — as the guardian.
Translation
The lord and master of all created beings, the compassionate refuge of his devotees, gladdened Bāṇāsura by offering him the benediction of his choice. Bāṇa chose to have him, Lord Śiva, as the guardian of his city.
Devanagari
किरीटेनार्कवर्णेन संस्पृशंस्तत्पदाम्बुजम् ॥ ४ ॥
Text
pārśva-sthaṁ vīrya-durmadaḥ
kirīṭenārka-varṇena
saṁspṛśaṁs tat-padāmbujam
Synonyms
saḥ — he, Bāṇāsura; ekadā — once; āha — said; giri-śam — to Lord Śiva; pārśva — at his side; stham — present; vīrya — by his strength; durmadaḥ — intoxicated; kirīṭena — with his helmet; arka — like the sun; varṇena — whose color; saṁspṛśan — touching; tat — his, Lord Śiva’s; pada-ambujam — lotus feet.
Translation
Bāṇāsura was intoxicated with his strength. One day, when Lord Śiva was standing beside him, Bāṇāsura touched the lord’s lotus feet with his helmet, which shone like the sun, and spoke to him as follows.
Devanagari
पुंसामपूर्णकामानां कामपूरामराङ्घ्रिपम् ॥ ५ ॥
Text
lokānāṁ gurum īśvaram
puṁsām apūrṇa-kāmānāṁ
kāma-pūrāmarāṅghripam
Synonyms
Translation
[Bāṇāsura said:] O Lord Mahādeva, I bow down to you, the spiritual master and controller of the worlds. You are like the heavenly tree that fulfills the desires of those whose desires are unfulfilled.
Devanagari
त्रिलोक्यां प्रतियोद्धारं न लभे त्वदृते समम् ॥ ६ ॥
Text
paraṁ bhārāya me ’bhavat
tri-lokyāṁ pratiyoddhāraṁ
na labhe tvad ṛte samam
Synonyms
Translation
These one thousand arms you bestowed upon me have become merely a heavy burden. Besides you, I find no one in the three worlds worthy to fight.
Purport
According to the ācāryas, Bāṇāsura’s subtle implication here is this: “And so when I have defeated you, Lord Śiva, my world conquest will be complete and my desire for battle satisfied.”
Devanagari
आद्यायां चूर्णयन्नद्रीन् भीतास्तेऽपि प्रदुद्रुवु: ॥ ७ ॥
Text
yuyutsur dig-gajān aham
ādyāyāṁ cūrṇayann adrīn
bhītās te ’pi pradudruvuḥ
Synonyms
kaṇḍūtyā — with itching; nibhṛtaiḥ — filled; dorbhiḥ — with my arms; yuyutsuḥ — eager to fight; dik — of the directions; gajān — the elephants; aham — I; ādya — O primeval one; ayam — went; cūrṇayan — crushing to powder; adrīn — mountains; bhītāḥ — frightened; te — they; api — even; pradudruvuḥ — ran away.
Translation
Eager to fight with the elephants who rule the directions, O primeval lord, I went forth, pulverizing mountains with my arms, which were itching for battle. But even those great elephants fled in fear.
Devanagari
त्वद्दर्पघ्नं भवेन्मूढ संयुगं मत्समेन ते ॥ ८ ॥
Text
ketus te bhajyate yadā
tvad-darpa-ghnaṁ bhaven mūḍha
saṁyugaṁ mat-samena te
Synonyms
Translation
Hearing this, Lord Śiva became angry and replied, “Your flag will be broken, fool, when you have done battle with one who is my equal. That fight will vanquish your conceit.”
Purport
Lord Śiva could have immediately chastised Bāṇāsura and personally destroyed his pride, but since Bāṇāsura had been such a faithful servant of his, Śiva did not do so.
Devanagari
प्रतीक्षन् गिरिशादेशं स्ववीर्यनशनं कुधी: ॥ ९ ॥
Text
sva-gṛhaṁ prāviśan nṛpa
pratīkṣan giriśādeśaṁ
sva-vīrya-naśanam kudhīḥ
Synonyms
Translation
Thus advised, unintelligent Bāṇāsura was delighted. The fool then went home, O King, to wait for that which Lord Giriśa had predicted: the destruction of his prowess.
Purport
Here Bāṇāsura is described as ku-dhī (“having bad intelligence”) and ku-mati (“foolish”) because he completely misunderstood the actual situation. This demon was so arrogant that he was convinced no one could defeat him. He was delighted to hear that someone as powerful as Lord Śiva would come to fight with him and satisfy his itching for battle. Even though Śiva had said that this person would break Bāṇa’s flag and destroy his prowess, the demon was too foolish to take this statement seriously and eagerly awaited the fight.
At the present moment materialistic people are delighted by the many unprecedented facilities for sense gratification. Although it is clear that death, both individual and collective, is quickly approaching them, modern sense gratifiers are oblivious to their inevitable destruction. As stated in the Bhāgavatam (2.1.4), paśyann api na paśyati: Even though their imminent destruction is apparent, they are too blind to see it, being intoxicated by sex enjoyment and family attachment. Similarly, Bāṇāsura was intoxicated with his material prowess and could not believe that he was about to be cut down to size.
Devanagari
कन्यालभत कान्तेन प्रागदृष्टश्रुतेन सा ॥ १० ॥
Text
svapne prādyumninā ratim
kanyālabhata kāntena
prāg adṛṣṭa-śrutena sā
Synonyms
tasya — his; ūṣā nāma — named Ūṣā; duhitā — daughter; svapne — in a dream; prādyumninā — with the son of Pradyumna (Aniruddha); ratim — an amorous encounter; kanyā — the unmarried maiden; alabhata — obtained; kāntena — with her lover; prāk — previously; adṛṣṭa — never seen; śrutena — or heard of; sā — she.
Translation
In a dream Bāṇa’s daughter, the maiden Ūṣā, had an amorous encounter with the son of Pradyumna, though she had never before seen or heard of her lover.
Purport
The incidents now described will lead up to the fight predicted by Lord Śiva. Śrīla Viśvanātha Cakravartī Ṭhākura quotes the following verses from the Viṣṇu Purāṇa, which explain Ūṣā’s dream:
pārvatīm śambhunā saha
krīḍantīm upalakṣyoccaiḥ
spṛhāṁ cakre tad-āśrayām
“O brāhmaṇa, when Ūṣā, the daughter of Bāṇa, happened to see Pārvatī playing with her husband, Lord Śambhu, Ūṣā intensely desired to experience the same feelings.”
gaurī tām aha bhāvinīm
alam atyartha-tāpena
bhartrā tvam api raṁsyase
“At that time Goddess Gaurī [Pārvatī], who knows everyone’s heart, told the sensitive young girl, ‘Don’t be so disturbed! You will have a chance to enjoy with your own husband.’”
kadeti matim ātmanaḥ
ko vā bhartā mamety enāṁ
punar apy āha pārvatī
“Hearing this, Ūṣā thought to herself, ‘But when? And who will my husband be?’ In response, Pārvatī addressed her once more.”
svapne yo ’bhibhavaṁ tava
kariṣyati sa te bhartā
rāja-putri bhaviṣyati
“‘The man who approaches you in your dream on the twelfth lunar day of the bright fortnight of the month Vaiśākha will become your husband, O princess.’”
Devanagari
सखीनां मध्य उत्तस्थौ विह्वला व्रीडिता भृशम् ॥ ११ ॥
Text
kvāsi kānteti vādinī
sakhīnāṁ madhya uttasthau
vihvalā vrīḍitā bhṛśam
Synonyms
Translation
Losing sight of Him in her dream, Ūṣā suddenly sat up in the midst of her girlfriends, crying out “Where are You, my lover?” She was greatly disturbed and embarrassed.
Purport
Coming to her senses and remembering that she was surrounded by her girlfriends, Ūṣā was naturally very embarrassed to have cried out in that way. At the same time she was disturbed by attachment to the beloved man who had appeared in her dream.
Devanagari
सख्यपृच्छत् सखीमूषां कौतूहलसमन्विता ॥ १२ ॥
Text
citralekhā ca tat-sutā
sakhy apṛcchat sakhīm ūṣāṁ
kautūhala-samanvitā
Synonyms
Translation
Bāṇāsura had a minister named Kumbhāṇḍa, whose daughter was Citralekhā. A companion of Ūṣā’s, she was filled with curiosity, and thus she inquired from her friend.
Devanagari
हस्तग्राहं न तेऽद्यापि राजपुत्र्युपलक्षये ॥ १३ ॥
Text
kīdṛśas te manorathaḥ
hasta-grāhaṁ na te ’dyāpi
rāja-putry upalakṣaye
Synonyms
Translation
[Citralekhā said:] Who are you searching for, O fine-browed one? What is this hankering you’re feeling? Until now, O princess, I haven’t seen any man take your hand in marriage.
Devanagari
पीतवासा बृहद्बाहुर्योषितां हृदयंगम: ॥ १४ ॥
Text
śyāmaḥ kamala-locanaḥ
pīta-vāsā bṛhad-bāhur
yoṣitāṁ hṛdayaṁ-gamaḥ
Synonyms
Translation
[Ūṣā said:] In my dream I saw a certain man who had a darkblue complexion, lotus eyes, yellow garments and mighty arms. He was the kind who touches women’s hearts.
Devanagari
क्वापि यात: स्पृहयतीं क्षिप्त्वा मां वृजिनार्णवे ॥ १५ ॥
Text
pāyayitvādharaṁ madhu
kvāpi yātaḥ spṛhayatīṁ
kṣiptvā māṁ vṛjinārṇave
Synonyms
Translation
It is that lover I search for. After making me drink the honey of His lips, He has gone elsewhere, and thus He has thrown me, hankering fervently for Him, into the ocean of distress.
Devanagari
व्यसनं तेऽपकर्षामि त्रिलोक्यां यदि भाव्यते ।
तमानेष्ये नरं यस्ते मनोहर्ता तमादिश ॥ १६ ॥
Text
vyasanaṁ te ’pakarṣāmi
tri-lokyāṁ yadi bhāvyate
tam āneṣye varaṁ yas te
mano-hartā tam ādiśa
Synonyms
citralekhā uvāca — Citralekhā said; vyasanam — distress; te — your; apakarṣāmi — I will take away; tri-lokyām — within the three worlds; yadi — if; bhāvyate — He is to be found; tam — Him; āneṣye — I will bring; varam — husband-to-be; yaḥ — who; te — your; manaḥ — of the heart; hartā — the thief; tam — Him; ādiśa — please point out.
Translation
Citralekhā said: I will remove your distress. If He is to be found anywhere in the three worlds, I will bring this future husband of yours who has stolen your heart. Please show me who He is.
Purport
Interestingly, the name Citralekhā indicates a person skilled in the art of drawing or painting. Citra means “excellent” or “variegated,” and lekhā means “the art of drawing or painting.” Citralekhā, as described in the following verse, will now utilize the talent indicated by her name.
Devanagari
दैत्यविद्याधरान् यक्षान् मनुजांश्च यथालिखत् ॥ १७ ॥
Text
siddha-cāraṇa-pannagān
daitya-vidyādharān yakṣān
manujāṁś ca yathālikhat
Synonyms
Translation
Saying this, Citralekhā proceeded to draw accurate pictures of various demigods, Gandharvas, Siddhas, Cāraṇas, Pannagas, Daityas, Vidyādharas, Yakṣas and humans.
Devanagari
व्यलिखद् रामकृष्णौ च प्रद्युम्नं वीक्ष्य लज्जिता ॥ १८ ॥
अनिरुद्धं विलिखितं वीक्ष्योषावाङ्मुखी ह्रिया ।
सोऽसावसाविति प्राह स्मयमाना महीपते ॥ १९ ॥
Text
śūram ānakadundubhim
vyalikhad rāma-kṛṣṇau ca
pradyumnaṁ vīkṣya lajjitā
vīkṣyoṣāvāṅ-mukhī hriyā
so ’sāv asāv iti prāha
smayamānā mahī-pate
Synonyms
manujeṣu — among the humans; ca — and; sā — she (Citralekhā); vṛṣṇīn — the Vṛṣṇis; śūram — Śūrasena; ānakadundubhim — Vasudeva; vyalikhat — drew; rāma-kṛṣṇau — Balarāma and Kṛṣṇa; ca — and; pradyumnam — Pradyumna; vīkṣya — seeing; lajjitā — becoming shy; aniruddham — Aniruddha; vilikhitam — drawn; vīkṣya — seeing; ūṣā — Ūṣā; avāk — bending down; mukhī — her head; hriyā — out of embarrassment; saḥ asau asau iti — “That’s the one! That’s the one!”; prāha — she said; smayamānā — smiling; mahī-pate — O King.
Translation
O King, among the humans, Citralekhā drew pictures of the Vṛṣṇis, including Śūrasena, Ānakadundubhi, Balarāma and Kṛṣṇa. When Ūṣā saw the picture of Pradyumna she became bashful, and when she saw Aniruddha’s picture she bent her head down in embarrassment. Smiling, she exclaimed, “He’s the one! It’s Him!”
Purport
Śrīla Viśvanātha Cakravartī gives this further insight: When Ūṣā saw the picture of Pradyumna, she became bashful because she thought, “This is my father-in-law.” Then she saw the picture of her lover, Aniruddha, and cried out in joy.
Devanagari
ययौ विहायसा राजन् द्वारकां कृष्णपालिताम् ॥ २० ॥
Text
pautraṁ kṛṣṇasya yoginī
yayau vihāyasā rājan
dvārakāṁ kṛṣṇa-pālitām
Synonyms
Translation
Citralekhā, endowed with mystic powers, recognized Him as Kṛṣṇa’s grandson [Aniruddha]. My dear King, she then traveled by the mystic skyway to Dvārakā, the city under Lord Kṛṣṇa’s protection.
Devanagari
गृहीत्वा शोणितपुरं सख्यै प्रियमदर्शयत् ॥ २१ ॥
Text
prādyumniṁ yogam āsthitā
gṛhītvā śoṇita-puraṁ
sakhyai priyam adarśayat
Synonyms
Translation
There she found Pradyumna’s son Aniruddha sleeping upon a fine bed. With her yogic power she took Him away to Śoṇitapura, where she presented her girlfriend Ūṣā with her beloved.
Purport
Śrīla Viśvanātha Cakravartī comments as follows on this verse: “It is stated here that Citralekhā resorted to mystic power (yogam āsthitā). As explained in the Hari-vaṁśa and other literatures, she needed to employ her powers because when she arrived at Dvārakā she found herself unable to enter Lord Kṛṣṇa’s city. At that time Śrī Nārada Muni instructed her in the mystic art of entering. Some authorities also say that Citralekhā is herself an expansion of Yoga-māyā.”
Devanagari
दुष्प्रेक्ष्ये स्वगृहे पुम्भी रेमे प्राद्युम्निना समम् ॥ २२ ॥
Text
vilokya muditānanā
duṣprekṣye sva-gṛhe pumbhī
reme prādyumninā samam
Synonyms
Translation
When Ūṣā beheld Him, the most beautiful of men, her face lit up with joy. She took the son of Pradyumna to her private quarters, which men were forbidden even to see, and there enjoyed with Him.
Devanagari
पानभोजनभक्ष्यैश्च वाक्यै: शुश्रूषणार्चित: ॥ २३ ॥
गूढ: कन्यापुरे शश्वत्प्रवृद्धस्नेहया तया ।
नाहर्गणान् स बुबुधे ऊषयापहृतेन्द्रिय: ॥ २४ ॥
Text
dhūpa-dīpāsanādibhiḥ
pāna-bhojana-bhakṣyaiś ca
vākyaiḥ śuśrūṣaṇārcitaḥ
pravṛddha-snehayā tayā
nāhar-gaṇān sa bubudhe
ūṣayāpahṛtendriyaḥ
Synonyms
parārdhya — priceless; vāsaḥ — with garments; srak — garlands; gandha — fragrances; dhūpa — incense; dīpa — lamps; āsana — sitting places; ādibhiḥ — and so on; pāna — with beverages; bhojana — food that is chewed; bhakṣyaiḥ — food that is not chewed; ca — also; vākyaiḥ — with words; śuśrūṣaṇa — by faithful service; arcitaḥ — worshiped; gūḍhaḥ — kept hidden; kanyā-pure — in the quarters for unmarried girls; śaśvat — continuously; pravṛddha — greatly increasing; snehayā — whose affection; tayā — by her; na — not; ahaḥ-gaṇān — the days; saḥ — He; bubudhe — noticed; ūṣayā — by Ūṣā; apahṛta — diverted; indriyaḥ — His senses.
Translation
Ūṣā worshiped Aniruddha with faithful service, offering Him priceless garments, along with garlands, fragrances, incense, lamps, sitting places and so on. She also offered Him beverages, all types of food, and sweet words. As He thus remained hidden in the young ladies’ quarters, Aniruddha did not notice the passing of the days, for His senses were captivated by Ūṣā, whose affection for Him ever increased.
Devanagari
हेतुभिर्लक्षयां चक्रुरापृईतां दुरवच्छदै: ॥ २५ ॥
भटा आवेदयां चक्रू राजंस्ते दुहितुर्वयम् ।
विचेष्टितं लक्षयाम कन्याया: कुलदूषणम् ॥ २६ ॥
Text
bhujyamānāṁ hata-vratām
hetubhir lakṣayāṁ cakrur
āpṛītāṁ duravacchadaiḥ
rājaṁs te duhitur vayam
viceṣṭitaṁ lakṣayāma
kanyāyāḥ kula-dūṣaṇam
Synonyms
tām — her; tathā — thus; yadu-vīreṇa — by the hero of the Yadus; bhujyamānām — being enjoyed; hata — broken; vratām — whose (virgin) vow; hetubhiḥ — by symptoms; lakṣayām cakruḥ — they ascertained; ā-prītām — who was extremely happy; duravacchadaiḥ — impossible to disguise; bhaṭāḥ — the female guards; āvedayām cakruḥ — announced; rājan — O King; te — your; duhituḥ — of the daughter; vayam — we; viceṣṭitam — improper behavior; lakṣayāmaḥ — have noted; kanyāyāḥ — of an unmarried girl; kula — the family; dūṣaṇam — besmirching.
Translation
The female guards eventually noticed unmistakable symptoms of romantic involvement in Ūṣā, who, having broken her maiden vow, was being enjoyed by the Yadu hero and showing signs of conjugal happiness. The guards went to Bāṇāsura and told him, “O King, we have detected in your daughter the kind of improper behavior that spoils the reputation of a young girl’s family.
Purport
Śrīla Viśvanātha Cakravartī has defined the word bhaṭāḥ as “female guards,” whereas Jīva Gosvāmī defines it as “eunuchs and others.” Grammatically, the word can function both ways.
The guards feared that if Bāṇāsura found out about Ūṣā’s activities from some other source, he would severely punish them, and thus they personally informed him that his young daughter was no longer innocent.
Devanagari
कन्याया दूषणं पुम्भिर्दुष्प्रेक्ष्याया न विद्महे ॥ २७ ॥
Text
guptāyāś ca gṛhe prabho
kanyāyā dūṣaṇaṁ pumbhir
duṣprekṣyāyā na vidmahe
Synonyms
anapāyibhiḥ — who have never gone away; asmābhiḥ — by us; guptāyāḥ — of her who has been well guarded; ca — and; gṛhe — within the palace; prabho — O master; kanyāyāḥ — of the maiden; dūṣaṇam — the polluting; pumbhiḥ — by men; duṣprekṣyāyāḥ — impossible to be seen; na vidmahe — we do not understand.
Translation
“We have been carefully watching over her, never leaving our posts, O master, so we cannot understand how this maiden, whom no man can even see, has been corrupted within the palace.”
Purport
The ācāryas explain that the word anapāyibhiḥ can mean either “never going away” or “never deluded.” Also, if we take the alternate reading duṣpreṣyāyāḥ instead of duṣprekṣyāyāḥ, the guards refer to Ūṣā as “she whose wicked girlfriend has been sent on a mission.”
Devanagari
त्वरित: कन्यकागारं प्राप्तोऽद्राक्षीद् यदूद्वहम् ॥ २८ ॥
Text
duhituḥ śruta-dūṣaṇaḥ
tvaritaḥ kanyakāgāraṁ
prāpto ’drākṣīd yadūdvaham
Synonyms
tataḥ — then; pravyathitaḥ — very agitated; bāṇaḥ — Bāṇāsura; duhituḥ — of his daughter; śruta — having heard of; dūṣaṇaḥ — the corruption; tvaritaḥ — quickly; kanyakā — of the unmarried girls; āgāram — the quarters; prāptaḥ — reaching; adrākṣīt — he saw; yadu-udvaham — the most eminent of the Yadus.
Translation
Very agitated to hear of his daughter’s corruption, Bāṇāsura rushed at once to the maidens’ quarters. There he saw the pride of the Yadus, Aniruddha.
Devanagari
श्यामं पिशङ्गाम्बरमम्बुजेक्षणम् ।
बृहद्भुजं कुण्डलकुन्तलत्विषा
स्मितावलोकेन च मण्डिताननम् ॥ २९ ॥
दीव्यन्तमक्षै: प्रिययाभिनृम्णया
तदङ्गसङ्गस्तनकुङ्कुमस्रजम् ।
बाह्वोर्दधानं मधुमल्लिकाश्रितां
तस्याग्र आसीनमवेक्ष्य विस्मित: ॥ ३० ॥
Text
śyāmaṁ piśaṅgāmbaram ambujekṣaṇam
bṛhad-bhujaṁ kuṇḍala-kuntala-tviṣā
smitāvalokena ca maṇḍitānanam
tad-aṅga-saṅga-stana-kuṅkuma-srajam
bāhvor dadhānaṁ madhu-mallikāśritāṁ
tasyāgra āsīnam avekṣya vismitaḥ
Synonyms
kāma — of Cupid (Pradyumna); ātmajam — the son; tam — Him; bhuvana — of all the worlds; eka — the exclusive; sundaram — beauty; śyāmam — dark blue in complexion; piśaṅga — yellow; ambaram — whose clothing; ambuja — like lotuses; īkṣaṇam — whose eyes; bṛhat — mighty; bhujam — whose arms; kuṇḍala — of His earrings; kuntala — and of the locks of His hair; tviṣā — with the glow; smita — smiling; avalokena — with glances; ca — also; maṇḍita — ornamented; ānanam — whose face; dīvyantam — playing; akṣaiḥ — with dice; priyayā — along with His beloved; abhinṛmṇayā — all-auspicious; tat — with her; aṅga — physical; saṅga — because of the contact; stana — from her breasts; kuṅkuma — having the kuṅkuma; srajam — a flower garland; bāhvoḥ — between His arms; dadhānam — wearing; madhu — springtime; mallikā — of jasmines; āśritām — composed; tasyāḥ — of her; agre — in the front; āsīnam — sitting; avekṣya — seeing; vismitaḥ — amazed.
Translation
Bāṇāsura saw before him Cupid’s own son, possessed of unrivaled beauty, with dark-blue complexion, yellow garments, lotus eyes and formidable arms. His face was adorned with effulgent earrings and hair, and also with smiling glances. As He sat opposite His most auspicious lover, playing with her at dice, there hung between His arms a garland of spring jasmines that had been smeared with kuṅkuma powder from her breasts when He had embraced her. Bāṇāsura was astonished to see all this.
Purport
Bāṇāsura was amazed at Aniruddha’s boldness: the prince was calmly sitting in the young girl’s quarters, playing with Bāṇa’s supposedly unmarried daughter! In the context of the strict Vedic culture, this was an unbelievable thing to witness.
Devanagari
र्भटैरनीकैरवलोक्य माधव: ।
उद्यम्य मौर्वं परिघं व्यवस्थितो
यथान्तको दण्डधरो जिघांसया ॥ ३१ ॥
Text
bhaṭair anīkair avalokya mādhavaḥ
udyamya maurvaṁ parighaṁ vyavasthito
yathāntako daṇḍa-dharo jighāṁsayā
Synonyms
saḥ — He, Aniruddha; tam — him, Bāṇāsura; praviṣṭam — entered; vṛtam — surrounded; ātatāyibhiḥ — who were carrying weapons; bhaṭaiḥ — by guards; anīkaiḥ — numerous; avalokya — seeing; mādhavaḥ — Aniruddha; udyamya — raising; maurvam — made of muru iron; parigham — His club; vyavasthitaḥ — standing firm; yathā — like; anṭakaḥ — death personified; daṇḍa — the rod of punishment; dharaḥ — bearing; jighāṁsayā — ready to strike.
Translation
Seeing Bāṇāsura enter with many armed guards, Aniruddha raised His iron club and stood resolute, ready to strike anyone who attacked Him. He resembled death personified holding his rod of punishment.
Purport
The club was not made of ordinary iron but of a special kind called muru.
Devanagari
शुनो यथा शूकरयूथपोऽहनत् ।
ते हन्यमाना भवनाद् विनिर्गता
निर्भिन्नमूर्धोरुभुजा: प्रदुद्रुवु: ॥ ३२ ॥
Text
śuno yathā śūkara-yūthapo ’hanat
te hanyamānā bhavanād vinirgatā
nirbhinna-mūrdhoru-bhujāḥ pradudruvuḥ
Synonyms
jighṛkṣayā — wanting to grab Him; tān — them; paritaḥ — on all sides; prasarpataḥ — approaching; śunaḥ — dogs; yathā — as; śūkara — of hogs; yūtha — of a group; paḥ — the leader; ahanat — He struck; te — they; hanyamānāḥ — being struck; bhavanāt — from the palace; vinirgatāḥ — went out; nirbhinna — broken; mūrdha — their heads; ūru — thighs; bhujāḥ — and arms; pradudruvuḥ — they fled.
Translation
As the guards converged on Him from all sides, trying to capture Him, Aniruddha struck them just as the leader of a pack of boars strikes back at dogs. Hit by His blows, the guards fled the palace, running for their lives with shattered heads, thighs and arms.
Devanagari
घ्नन्तं स्वसैन्यं कुपितो बबन्ध ह ।
ऊषा भृशं शोकविषादविह्वला
बद्धं निशम्याश्रुकलाक्ष्यरौत्सीत् ॥ ३३ ॥
Text
ghnantaṁ sva-sainyaṁ kupito babandha ha
ūṣā bhṛśaṁ śoka-viṣāda-vihvalā
baddhaṁ niśamyāśru-kalākṣy arautsīt
Synonyms
tam — Him; nāga-pāśaiḥ — with the mystic nāga noose; bali-nandanaḥ — the son of Bali (Bāṇāsura); balī — powerful; ghnantam — as He was striking; sva — at his own; sainyam — army; kupitaḥ — angered; babandha ha — he captured; ūṣā — Ūṣā; bhṛśam — extremely; śoka — by sorrow; viṣāda — and discouragement; vihvalā — overwhelmed; baddham — captured; niśamya — hearing; aśru-kalā — with teardrops; akṣī — in her eyes; arautsīt — cried.
Translation
But even as Aniruddha was striking down the army of Bāṇa, that powerful son of Bali angrily caught Him with the mystic nāga-pāśa ropes. When Ūṣā heard of Aniruddha’s capture, she was overwhelmed with grief and depression; her eyes filled with tears, and she wept.
Purport
The ācāryas explain that Bāṇāsura could not actually capture the powerful grandson of Lord Kṛṣṇa. However, the Lord’s līla-śakti, or pastime potency, allowed this to happen so that the events described in the next chapter could take place.
Thus end the purports of the humble servants of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda to the Tenth Canto, Sixty-second Chapter, of the Śrīmad-Bhāgavatam, entitled “The Meeting of Ūṣā and Aniruddha.”