vande — I offer my respectful obeisances; tam — unto Him; kṛṣṇa-caitanyam — Lord Śrī Caitanya Mahāprabhu; mātṛ-bhakta — of great devotees of mothers; śiro-maṇim — the crown jewel; pralapya — talking like a madman; mukha-saṅgharṣī — who used to rub His face; madhu-udyāne — in the garden known as Jagannātha-vallabha; lalāsa — enjoyed; yaḥ — who.

jaya jaya — all glories; śrī-caitanya — to Lord Śrī Caitanya Mahāprabhu; jaya — all glories; nityānanda — to Nityānanda Prabhu; jaya — all glories; advaita-candra — to Advaita Ācārya; jaya — all glories; gaura-bhakta-vṛnda — to the devotees of Lord Gaurāṅga.

ei-mate — in this way; mahāprabhu — Śrī Caitanya Mahāprabhu; kṛṣṇa-prema-āveśe — in ecstatic emotional love of Kṛṣṇa; unmāda — madness; pralāpa — and crazy talk; kare — performs; rātri-divase — throughout the entire day and night.

prabhura — of Śrī Caitanya Mahāprabhu; atyanta — very; priya — affectionate; paṇḍita-jagadānanda — Jagadānanda Paṇḍita; yāhāra caritre — in whose activities; prabhu — Śrī Caitanya Mahāprabhu; pāyena — gets; ānanda — great pleasure.

prati-vatsara — every year; prabhu — Śrī Caitanya Mahāprabhu; tāṅre — him; pāṭhāna — sends; nadīyāte — to Navadvīpa; viccheda-duḥkhitā jāni’ — knowing her affliction due to separation; jananī — His mother; āśvāsite — to console.

nadīyā calaha — start for Nadia; mātāre — unto My mother; kahiha — tell; namaskāra — My obeisances; āmāra nāme — in My name; pāda-padma — the lotus feet; dhariha — catch; tāṅhāra — her.

kahiha tāṅhāre — inform her; tumi karaha smaraṇa — please remember; nitya āsi’ — coming daily; āmi — I; tomāra — your; vandiye caraṇa — offer respect to the lotus feet.

ye-dine — any day; tomāra — your; icchā — desire; karāite bhojana — to feed Me; se-dine — on that day; āsi’ — coming; avaśya — certainly; kariye bhakṣaṇa — I eat.

tomāra sevā chāḍi’ — giving up your service; āmi — I; kariluṅ — accepted; sannyāsa — the renounced order of life; bāula hañā — becoming mad; āmi — I; kailuṅ — did; dharma-nāśa — destruction of religion.

ei aparādha — this offense; tumi — you; nā — do not; la-iha — take; āmāra — of Me; tomāra — your; adhīna — dependent; āmi — I; putra — son; se — that; tomāra — of you.

nīlācale — Jagannātha Purī, Nīlācala; āchi āmi — I am; tomāra ājñāte — on the basis of your order; yāvat jība — as long as I live; tāvat — so long; āmi — I; nāriba — shall not be able; chāḍite — to leave.

gopa-līlāya — in His pastimes as a cowherd boy; pāilā — got; yei — whatever; prasāda — remnant; vasane — clothing; mātāre — unto His mother; pāṭhāna — sent; tāhā — that; purīra vacane — on the order of Paramānanda Purī.

jagannāthera — of Lord Jagannātha; uttama — first class; prasāda — remnants of food; āniyā yatane — bringing very carefully; mātāre — unto His mother; pṛthak — separately; pāṭhāna — sends; āra bhakta-gaṇe — and to the other devotees.

mātṛ-bhakta-gaṇera — of the devotees of mothers; prabhu — Śrī Caitanya Mahāprabhu; hana — is; śiromaṇi — the topmost jewel; sannyāsa kariyā — even after taking the sannyāsa order; sadā — always; sevena — renders service; jananī — to His mother.

jagadānanda — Jagadānanda; nadīyā — to Navadvīpa; giyā — going; mātāre — mother Śacī; mililā — met; prabhura — of Śrī Caitanya Mahāprabhu; yata nivedana — all kinds of salutations; sakala — everything; kahilā — he told.

ācārya-ādi — beginning with Advaita Ācārya; bhakta-gaṇe — all the devotees; mililā — he met; prasāda diyā — delivering the prasādam of Lord Jagannātha; mātā-ṭhāñi — from mother Śacī; ājñā la-ilā — took permission to leave; māseka rahiyā — remaining for one month.

ācāryera ṭhāñi — to Advaita Ācārya; giyā — going; ājñā māgilā — begged for permission to leave; ācārya-gosāñi — Advaita Ācārya; prabhure — unto Śrī Caitanya Mahāprabhu; sandeśa kahilā — sent a message.

tarajā-prahelī — a sonnet in equivocal language; ācārya — Advaita Ācārya; kahena — spoke; ṭhāre-ṭhore — making some indications; prabhu — Śrī Caitanya Mahāprabhu; mātra — only; bujhena — could understand; keha bujhite nā pāre — others could not understand.

prabhure kahiha — just inform Lord Caitanya; āmāra — My; koṭi namaskāra — hundreds and thousands of obeisances; ei nivedana — this is the submission; tāṅra — His; caraṇe — unto the lotus feet; āmāra — My.

bāulake kahiha — please inform Śrī Caitanya Mahāprabhu, who is playing the part of a madman in ecstatic love; loka — the people in general; ha-ila — have become; bāula — also mad in ecstatic love; bāulake kahiha — again inform Lord Śrī Caitanya Mahāprabhu, the bāula; hāṭe — in the market; nā — not; vikāya — sells; cāula — rice.

bāulake kahiha — again inform the bāula, Śrī Caitanya Mahāprabhu; kāye — in business; nāhika — there is not; āula — persons who have become mad in ecstatic love; bāulake kahiha — again inform the bāula, Śrī Caitanya Mahāprabhu; ihā — this; kahiyāche — has spoken; bāula — another madman, Śrī Advaita Prabhu Himself.

eta śuni’ — hearing this; jagadānanda — Jagadānanda Paṇḍita; hāsite lāgilā — began to laugh; nīlācale — to Jagannātha Purī; āsi’ — returning; tabe — then; prabhure kahilā — he told all this to Śrī Caitanya Mahāprabhu.

tarajā śuni’ — hearing the sonnet; mahāprabhu — Śrī Caitanya Mahāprabhu; īṣat hāsilā — quietly smiled; tāṅra yei ājñā — that is His order; bali’ — saying; mauna dharilā — became silent.

jāniyāo — although knowing; svarūpa gosāñi — Svarūpa Dāmodara Gosvāmī; prabhure puchila — inquired from Śrī Caitanya Mahāprabhu; ei tarajāra artha — the meaning of this sonnet; bujhite — to understand; nārila — I was not able.

prabhu kahena — Śrī Caitanya Mahāprabhu said; ācārya haya pūjaka prabala — Advaita Ācārya is a great worshiper; āgama-śāstrera — of the Vedic literature; vidhi-vidhāne kuśala — very expert in the regulative principles.

upāsanā lāgi’ — for worshiping the Deity; devera — of the Lord; karena āvāhana — invites to come; pūjā lāgi’ — to perform the worship; kata kāla — for some time; karena nirodhana — He keeps the Deity.

pūjā-nirvāhaṇa — finishing of the worship; haile — when there is; pāche — at last; karena visarjana — sends back the Deity; tarajāra — of the sonnet; nā jāni — I do not know; artha — the meaning; kibā tāṅra mana — what is in His mind.

mahā-yogeśvara — the greatest mystic; ācārya — Advaita Ācārya; tarajāte samartha — very expert in writing sonnets; āmiha — and yet I; bujhite — to understand; nāri — am not able; tarajāra — of the sonnet; artha — the meaning.

śuniyā — hearing; vismita — astonished; ha-ilā — became; saba — all; bhakta-gaṇa — the devotees; svarūpa-gosāñi — Svarūpa Dāmodara Gosvāmī; kichu — somewhat; ha-ilā — became; vimana — morose.

sei dine haite — from that day on; prabhura — of Śrī Caitanya Mahāprabhu; āra — another; daśā — condition; ha-ila — there was; kṛṣṇera — from Lord Kṛṣṇa; viccheda-daśā — the condition of separation; dvi-guṇa — twice; bāḍila — increased.

unmāda — madness; pralāpa — craziness; ceṣṭā — activities; kare rātri-dine — He performed day and night; rādhā-bhāva-āveśe — in the ecstatic emotion of Śrīmatī Rādhārāṇī; viraha — separation; bāḍe — increases; anukṣaṇe — every moment.

ācambite — suddenly; sphure — there awoke; kṛṣṇera — of Lord Kṛṣṇa; mathurā-gamana — the departure for Mathurā; udghūrṇā-daśā — the ecstatic condition known as udghūrṇā; haila — there was; unmāda-lakṣaṇa — the symptom of madness.

rāmānandera — of Rāmānanda Rāya; galā dhari’ — holding the neck; karena pralāpana — begins talking like a crazy man; svarūpe puchena — inquired from Svarūpa Dāmodara; māni’ — accepting; nija-sakhī-gaṇa — as a gopī friend.

pūrve — formerly; yena — as; viśākhāre — unto Viśākhā; rādhikā — Śrīmatī Rādhārāṇī; puchilā — inquired; sei śloka — that verse; paḍi’ — reciting; pralāpa — talking like a crazy man; karite lāgilā — began to do.

kva — where; nanda-kula-candramāḥ — Kṛṣṇa, who has arisen like the moon in the ocean of the dynasty of Nanda Mahārāja; kva — where; śikhi-candraka-alaṅkṛtiḥ — Kṛṣṇa, whose head is decorated with a peacock feather; kva — where; mandra-muralī-ravaḥ — Kṛṣṇa, whose flute produces a deep sound; kva — where; nu — certainly; surendra-nīla-dyutiḥ — Kṛṣṇa, whose bodily luster is like the jewel called indranīla; kva — where; rāsa-rasa-tāṇḍavī — Kṛṣṇa, who is expert in dancing in the rāsa dance; kva — where; sakhi — O My dear friend; jīva-rakṣā-auṣadhiḥ — Kṛṣṇa, who is the medicine that can save one’s life; nidhiḥ — treasure; mama — My; suhṛt-tamaḥ — best of friends; kva — where; bata — I am so sorry; hanta — alas; hā — oh; dhik vidhim — condemnation to Vidhi, the maker of my destiny.

vrajendra-kula — the dynasty of Mahārāja Nanda in Vrajabhūmi; dugdha-sindhu — like the ocean of milk; kṛṣṇa — Lord Kṛṣṇa; tāhe — in that; pūrṇa — full; indu — moon; janmi’ — arising; kailā — has made; jagat — the whole world; ujora — illuminated; kānti-amṛta — the nectar of His bodily luster; yebā piye — anyone who drinks; nirantara — always; piyā — drinking; jiye — sustains life; vraja-janera — of the inhabitants of Vṛndāvana; nayana-cakora — eyes that are like cakora birds.

sakhi he — O My dear friend; kothā kṛṣṇa — where is Lord Kṛṣṇa; karāha daraśana — please let Me see Him; kṣaṇeke — within a moment; yāhāra — whose; mukha — face; nā dekhile — if not seeing; phāṭe buka — My heart is breaking; śīghra — quickly; dekhāha — show; nā rahe jīvana — My life is expiring.

ei — these; vrajera ramaṇī — women of Vṛndāvana; kāma-arka-tapta-kumudinī — exactly like lilies becoming very hot in the sun of lusty desire; nija — own; kara-amṛta — nectar of the hands; diyā — giving; dāna — charity; praphullita — jubilant; kare — makes; yei — one who; kāhāṅ — where; mora — My; candra — moon; sei — that; dekhāha — please show; sakhi — O My dear friend; rākha — please save; mora prāṇa — My life.

kāhāṅ — where; se — that; cūḍāra ṭhāma — beauty of the helmet; śikhi-piñchera uḍāna — upon which there is a peacock feather; nava-meghe — in a new cloud; yena — just like; indra-dhanu — the rainbow; pīta-ambara — yellow garments; taḍit-dyuti — like the illumination of lightning; muktā-mālā — pearl necklace; baka-pāṅti — like rows of herons; nava-ambuda — a new rain cloud; jini’ — conquering; śyāma-tanu — the blackish body.

eka-bāra — once; yāra — whose; nayane — eyes; lāge — capture; sadā — always; tāra — his; hṛdaye — in the heart; jāge — remains prominent; kṛṣṇa-tanu — the body of Kṛṣṇa; yena — like; āmra-āṭhā — the sap of the mango tree; nārī-mane — in the minds of women; paiśe — enters; hāya — alas; yatne — even with great endeavor; nāhi — does not; bāhirāya — come out; tanu nahe — is not an ordinary body; seyā-kulera kāṅṭā — it is like the thorn of the seyā berry tree.

jiniyā — being victorious over; tamāla-dyuti — the luster of the tamāla tree; indra-nīla — the gem known as indranīla; sama kānti — the luster like; se kāntite — by that luster; jagat mātāya — the whole world becomes maddened; śrṅgāra-rasa — of the mellow of conjugal love; sāra — essence; chāni’ — filtering; tāte — in that; candra-jyotsnā — the illumination of the full moon; sāni’ — mixing; jāni — I know; vidhi — Providence; niramilā — made very clear; tāya — that.

kāhāṅ — where; se — that; muralī-dhvani — the vibration of the flute; nava-abhra-garjita jini’ — conquering the vibrations of new clouds; jagat — the whole world; ākarṣe — attracts; śravaṇe — the hearing; yāhāra — whose; uṭhi’ — standing up; dhāya — run; vraja-jana — the inhabitants of Vrajabhūmi; tṛṣita cātaka-gaṇa — like lusty cātaka birds; āsi’ — coming; piye — drink; kānti-amṛta-dhāra — the showers of the nectar of Kṛṣṇa’s bodily luster.

mora — of Me; sei — that; kalā-nidhi — reservoir of art and culture; prāṇa-rakṣā-mahā-auṣaudhi — the panacea for saving My life; sakhi — O My dear friend; mora — My; teṅho — He; suhṛt-tama — the best of friends; deha jīye — My body lives; tāṅhā vine — without Him; dhik — condemnation; ei jīvane — to this life; vidhi — Providence; kare — does; eta viḍambana — so much cheating.

ye-jana — that person who; jīte — to live; nāhi cāya — does not want; tāre — him; kene — why; jīyāya — he makes life continue; vidhi-prati — towards Providence; uṭhe — awakens; krodha-śoka — anger and lamentation; vidhire — unto Providence; kare — does; bhartsana — chastisement; kṛṣṇe — unto Lord Kṛṣṇa; dena — gives; olāhana — accusation; paḍi’ — reciting; bhāgavatera — of Śrīmad-Bhāgavatam; eka śloka — a verse.

aho — alas; vidhātaḥ — O Providence; tava — your; na — not; kvacit — at any time; dayā — mercy; saṁyojya — making connections; maitryā — by friendship; praṇayena — and by affection; dehinaḥ — of the embodied souls; tān — them; ca — and; akṛta-arthān — without achievement; viyunaṅkṣi — you cause to happen; apārthakam — separation; viceṣṭitam — activities; te — your; arbhaka — of a boy; ceṣṭitam — the childish play; yathā — like.

nā jānis — you do not know; prema-marma — the purport of loving affairs; vyartha karis — you baffle; pariśrama — all labor; tora ceṣṭā — your activities; bālaka-samāna — like the childish activities of a boy; tora yadi lāg pāiye — if I get the opportunity to meet you; tabe — then; tore — unto you; śikṣā diye — I shall give some lessons; emana — like this; yena — so that; nā karis vidhāna — will not make arrangements.

are — oh; vidhi — Providence; tui — you; baḍa-i — very; niṭhura — cruel; anyaḥ anya — for one another; durlabha jana — persons rarely obtained; preme — in love; karāñā sammilana — causing to meet together; akṛta-arthān — unsuccessful; kene — why; karis — you do; dūra — far apart.

are — oh; vidhi — Providence; akaruṇa — most unkind; dekhāñā — showing; kṛṣṇa-ānana — the beautiful face of Kṛṣṇa; netra-mana — mind and eyes; lobhāilā — have made greedy; mora — My; kṣaṇeke karite pāna — drinking only for a moment; kāḍi’ nilā — took it away; anya sthāna — to another place; pāpa kaili — have performed a most sinful act; datta-apahāra — taking back things given in charity.

akrūra — Akrūra; kare — does; tomāra doṣa — fault to You; āmāya — unto me; kene — why; kara — You do; roṣa — anger; ihā — this; yadi — if; kaha — you say; durācāra — O misbehaved (Providence); tui — you; akrūra-mūrti dhari’ — taking the form of Akrūra; kṛṣṇa — Lord Kṛṣṇa; nili — you have taken; curi kari’ — stealing; anyera — of others; nahe — there is not; aiche — this type of; vyavahāra — behavior.

āpanāra karma-doṣa — it is the result of My own fate; tore — unto you; kibā — what; kari roṣa — I give accusations; toya-moya — between you and Me; sambandha — the relationship; vidūra — very far; ye — the one who is; āmāra — My; prāṇa-nātha — life and soul; ekatra — together; rahi — We remain; yāṅra sātha — with whom; sei kṛṣṇa — that Kṛṣṇa; ha-ilā niṭhura — has become so cruel.

saba tyaji’ — leaving everything aside; bhaji yāṅre — the person whom I worship; sei — that person; āpana-hāte — by His own hand; māre — kills; nārī-vadhe — in killing one woman; kṛṣṇera — of Kṛṣṇa; nāhi bhaya — there is no fear; tāṅra lāgi’ — for Him; āmi mari — I die; ulaṭi’ — turning back; nā cāhe hari — Kṛṣṇa does not look; kṣaṇa-mātre — within a moment; bhāṅgila — has broken; praṇaya — all loving affairs.

kṛṣṇe — unto Kṛṣṇa; kene — why; kari roṣa — I am angry; āpana — of My own; durdaiva — of misfortune; doṣa — fault; pākila — has ripened; mora — My; ei — this; pāpa-phala — sinful reaction; ye — that; kṛṣṇa — Kṛṣṇa; mora — My; prema-adhīna — dependent on love; tāre — Him; kaila — has made; udāsīna — indifferent; ei mora — this is My; abhāgya — misfortune; prabala — very strong.

ei-mata — in this way; gaura-rāya — Lord Śrī Caitanya Mahāprabhu; viṣāde — in lamentation due to separation; kare hāya hāya — always says “alas, alas”; hā hā kṛṣṇa — oh, oh, Kṛṣṇa; tumi gelā kati — where have You gone; gopī-bhāva hṛdaye — with the ecstatic love of the gopīs in His heart; tāra vākye — in their words; vilāpaye — He laments; govinda dāmodara mādhava — O Govinda, O Dāmodara, O Mādhava; iti — thus.

tabe — thereafter; svarūpa-rāma-rāya — Svarūpa Dāmodara Gosvāmī and Rāmānanda Rāya; kari’ nānā upāya — devising many means; mahāprabhura — Śrī Caitanya Mahāprabhu; kare āśvāsana — pacify; gāyena — they sang; saṅgama-gīta — meeting songs; prabhura — of Śrī Caitanya Mahāprabhu; phirāilā cita — transformed the heart; prabhura — of Śrī Caitanya Mahāprabhu; kichu — somewhat; sthira — peaceful; haila — became; mana — the mind.

ei-mata — in this way; vilapite — speaking in lamentation; ardha-rātri gela — half the night passed; gambhīrāte — in the room known as the Gambhīrā; svarūpa-gosāñi — Svarūpa Dāmodara Gosvāmī; prabhure śoyāila — made the Lord lie down.

prabhure — Lord Śrī Caitanya Mahāprabhu; śoyāñā — making lie down; rāmānanda — Rāmānanda Rāya; gelā ghare — returned to his home; svarūpa — Svarūpa Dāmodara Gosvāmī; govinda — Govinda; śuilā — lay down; gambhīrāra dvāre — at the door of the Gambhīrā.

prema-āveśe — in greatly ecstatic emotion; mahāprabhura — of Śrī Caitanya Mahāprabhu; gara-gara mana — the mind was fully overwhelmed; nāma-saṅkīrtana kari’ — chanting the Hare Kṛṣṇa mantra; karena — does; jāgaraṇa — wakefulness.

virahe — in the lamentation of separation; vyākula — very much agitated; prabhu — Śrī Caitanya Mahāprabhu; udvege — in great anxiety; uṭhilā — stood up; gambhīrāra — of the Gambhīrā; bhittye — on the walls; mukha — face; ghaṣite — to rub; lāgilā — began.

mukhe — on the mouth; gaṇḍe — on the cheeks; nāke — on the nose; kṣata — injuries; ha-ila — there were; apāra — many; bhāva-āveśe — in ecstatic emotion; nā jānena — could not understand; prabhu — Śrī Caitanya Mahāprabhu; paḍe — oozes out; rakta-dhāra — a flow of blood.

sarva-rātri — the whole night; karena — does; bhāve — in emotion; mukha saṅgharṣaṇa — rubbing of the face; goṅ-goṅ-śabda karena — makes a peculiar sound, goṅ-goṅ; svarūpa — Svarūpa Dāmodara Gosvāmī; śunilā — heard; takhana — then.

dīpa jvāli’ — lighting the lamp; ghare — in the room; gelā — went; dekhi’ — seeing; prabhura mukha — the face of the Lord; svarūpa — Svarūpa Dāmodara Gosvāmī; govinda — and Govinda; duṅhāra — of both of them; haila baḍa duḥkha — there was great unhappiness.

prabhure — Śrī Caitanya Mahāprabhu; śayyāte — to the bed; āni’ — bringing; su-sthira karāilā — made Him pacified; kāṅhe — why; kailā — have done; ei — this; tumi — You; svarūpa puchilā — Svarūpa Dāmodara Gosvāmī inquired.

prabhu kahena — Śrī Caitanya Mahāprabhu replied; udvege — out of great agitation; ghare — within the room; nā pāri — I was not able; rahite — to stay; dvāra cāhi’ — looking for the door; buli’ — wandering; śīghra — quickly; bāhira ha-ite — to get out.

dvāra nāhi’ pāñā — not finding the door; mukha lāge — My face strikes; cāri-bhite — on the four walls; kṣata haya — there was injury; rakta paḍe — blood came out; nā pāi yāite — still I could not get out.

unmāda-daśāya — in such a state of madness; prabhura — of Śrī Caitanya Mahāprabhu; sthira nahe mana — the mind is not steady; yei kare — whatever He does; yei bole — whatever He says; saba — all; unmāda-lakṣaṇa — simply symptoms of madness.

svarūpa-gosāñi — Svarūpa Dāmodara Gosvāmī; tabe — thereafter; cintā — an anxiety or thought; pāilā mane — got in his mind; bhakta-gaṇa lañā — among all the devotees; vicāra kailā — considered; āra dine — the next day.

saba bhakta meli’ — all the devotees, meeting together; tabe — thereupon; prabhure sādhila — entreated Śrī Caitanya Mahāprabhu; śaṅkara-paṇḍite — Śaṅkara Paṇḍita; prabhura — Śrī Caitanya Mahāprabhu; saṅge — with; śoyāila — made to lie down.

prabhu-pāda-tale — at the lotus feet of Śrī Caitanya Mahāprabhu; śaṅkara — Śaṅkara; karena śayana — lies down; prabhu — Śrī Caitanya Mahāprabhu; tāṅra — of him; upara — on the body; karena — does; pāda-prasāraṇa — extending His legs.

prabhu-pāda-upādhāna — the pillow of Śrī Caitanya Mahāprabhu’s legs; bali’ — calling as such; tāṅra nāma — his name; ha-ila — became; pūrve — formerly; vidure — Vidura; yena — as; śrī-śuka varṇila — Śrī Śukadeva Gosvāmī described.

iti — thus; bruvāṇam — speaking; viduram — to Vidura; vinītam — submissive; sahasra-śīrṣṇaḥ — of Lord Kṛṣṇa; caraṇa-upadhānam — the resting pillow for the legs; prahṛṣṭa-romā — whose hairs on the body were standing; bhagavat-kathāyām — in topics of the Supreme Personality of Godhead; praṇīyamānaḥ — being induced; muniḥ — the great sage Maitreya; abhyacaṣṭa — began to speak.

śaṅkara — Śaṅkara; karena — does; prabhura — of Śrī Caitanya Mahāprabhu; pāda-samvāhana — massaging the legs; ghumāñā paḍena — he falls asleep; taiche — in that way; karena śayana — he lies down.

ughāḍa-aṅge — without a covering over the body; paḍiyā — lying down; śaṅkara — Śaṅkara; nidrā yāya — goes to sleep; prabhu — Śrī Caitanya Mahāprabhu; uṭhi’ — getting up; āpana-kāṅthā — His own quilt; tāhāre jaḍāya — wraps him with.

nirantara — incessantly; ghumāya — sleeps; śaṅkara — Śaṅkara; śīghra — very quickly; cetana — waking up; vasi’ — sitting; pāda cāpi’ — massaging the legs; kare — does; rātri-jāgaraṇa — keeps awake at night.

tāṅra bhaye — because of fear of him; nārena — was not able; prabhu — Śrī Caitanya Mahāprabhu; bāhire yāite — to go out; tāṅra bhaye — because of fear of him; nārena — was not able; bhittye — on the walls; mukha-abja ghaṣite — to rub His lotuslike face.

ei līlā — this pastime; mahāprabhura — of Śrī Caitanya Mahāprabhu; raghunātha-dāsa — Raghunātha dāsa Gosvāmī; gaurāṅga-stava-kalpa-vṛkṣe — in his book known as Gaurāṅga-stava-kalpavṛkṣa; kariyāche prakāśa — has described very nicely.

svakīyasya — His own; prāṇa-arbuda — uncountable breaths of life; sadṛśa — like; goṣṭhasya — of Vṛndāvana; virahāt — because of separation; pralāpān — crazy talks; unmādāt — because of madness; satatam — always; ati — very much; kurvan — doing; vikala-dhīḥ — whose intelligence was disturbed; dadhat — oozing forth; bhittau — on the walls; śaśvat — always; vadana-vidhu — of His moonlike face; gharṣeṇa — by rubbing; rudhiram — blood; kṣata-uttham — coming forth from injuries; gaurāṅgaḥ — Lord Śrī Caitanya Mahāprabhu; hṛdaye — in my heart; udayan — rising; mām — me; madayati — maddens.

ei-mata — in this way; mahāprabhu — Śrī Caitanya Mahāprabhu; rātri-divase — day and night; prema-sindhu-magna rahe — remains merged in the ocean of love of Kṛṣṇa; kabhu ḍube — sometimes drowns; bhāse — floats.

eka-kāle — once; vaiśākhera — of the month of Vaiśākha (April-May); paurṇamāsī-dine — on the full-moon night; rātri-kāle — at night; mahāprabhu — Śrī Caitanya Mahāprabhu; calilā — went; udyāne — to a garden.

jagannātha-vallabha — Jagannātha-vallabha; nāma — named; udyāna-pradhāne — one of the best gardens; praveśa karilā — entered; prabhu — Śrī Caitanya Mahāprabhu; lañā — taking; bhakta-gaṇe — the devotees.

praphullita — fully blossomed; vṛkṣa-vallī — trees and creepers; yena vṛndāvana — exactly resembling Vṛndāvana; śuka — the male parrots; śārī — the female parrots; pika — the cuckoos; bhṛṅga — the bumblebees; kare — do; ālāpana — talking with one another.

puṣpa-gandha — the fragrance of the flowers; lañā — taking; vahe — blows; malaya-pavana — the mild breeze; guru hañā — becoming the spiritual master; taru-latāya — to the trees and creepers; śikhāya — instructs; nācana — dancing.

pūrṇa-candra — of the full moon; candrikāya — by the shine; parama — very; ujjvala — bright; taru-latā-ādi — the creepers, trees and so on; jyotsnāya — in the illumination of the moonshine; kare — do; jhalamala — glittering.

chaya — six; ṛtu-gaṇa — seasons; yāhāṅ — where; vasanta pradhāna — the spring season was chief; dekhi’ — seeing; ānandita — very pleased; hailā — became; gaura — Śrī Caitanya Mahāprabhu; bhagavān — the Supreme Personality of Godhead.

lalita-lavaṅga-latā — beginning with the words lalita-lavaṅga-latā; pada — the verse; gāoyāñā — making sing; nṛtya kari’ — dancing; bulena — wanders; prabhu — Śrī Caitanya Mahāprabhu; nija-gaṇa lañā — accompanied by His personal associates.

prati-vṛkṣa-vallī — around each and every tree and creeper; aiche — in that way; bhramite bhramite — wandering; aśokera tale — underneath an aśoka tree; kṛṣṇe — Lord Kṛṣṇa; dekhena — He sees; ācambite — suddenly.

kṛṣṇa dekhi’ — seeing Kṛṣṇa; mahāprabhu — Śrī Caitanya Mahāprabhu; dhāñā calilā — began to run very swiftly; āge — ahead; dekhi’ — seeing; hāsi’ — smiling; kṛṣṇa — Lord Kṛṣṇa; antardhāna ha-ilā — disappeared.

āge — in the beginning; pāilā — got; kṛṣṇe — Lord Kṛṣṇa; tāṅre — Him; punaḥ — again; hārāñā — losing; bhūmete — on the ground; paḍilā — fell down; prabhu — Lord Śrī Caitanya Mahāprabhu; mūrcchita — unconscious; hañā — becoming.

kṛṣṇera — of Lord Kṛṣṇa; śrī-aṅga-gandhe — the aroma of the transcendental body; bhariche — filled; udyāne — in the garden; sei gandha pāñā — getting that aroma; prabhu — Śrī Caitanya Mahāprabhu; hailā — became; acetane — unconscious.

nirantara — incessantly; nāsāya — in the nostrils; paśe — enters; kṛṣṇa-parimala — the scent of Kṛṣṇa’s body; gandha āsvādite — to relish the fragrance; prabhu — Śrī Caitanya Mahāprabhu; ha-ilā pāgala — became mad.

kṛṣṇa-gandha — the scent of the body of Kṛṣṇa; lubdhā — hankering after; rādhā — Śrīmatī Rādhārāṇī; sakhīre — to Her gopī friends; ye kahilā — whatever She said; sei — that; śloka — verse; paḍi’ — reciting; prabhu — Śrī Caitanya Mahāprabhu; artha karilā — explained its meaning.

kuraṅga-mada-jit — conquering the aromatic smell of musk; vapuḥ — of His transcendental body; parimala-ūrmi — with waves of scent; kṛṣṭa-aṅganaḥ — attracting the gopīs of Vṛndāvana; svaka-aṅga-nalina-aṣṭake — on all eight lotuslike parts of the body (face, navel, eyes, palms and feet); śaśi-yuta-abja-gandha-prathaḥ — who distributes the scent of the lotus mixed with camphor; mada-induvara-candana-aguru-sugandhi-carcā-arcitaḥ — smeared with the unguents of musk, camphor, white sandalwood and aguru; saḥ — He; me — My; madana-mohanaḥ — Lord Kṛṣṇa, who enchants even Cupid; sakhi — O My dear friends; tanoti — increases; nāsā-spṛhām — the desire of My nostrils.

kastūrikā — musk; nīlotpala — combined with the bluish lotus flower; tāra — its; yei — whatever; parimala — scent; tāhā — that; jini’ — conquering; kṛṣṇa-aṅga — of the transcendental body of Kṛṣṇa; gandha — the scent; vyāpe — spreads; caudda-bhuvane — throughout the fourteen worlds; kare — does; sarva ākarṣaṇe — attracting everyone; nārī-gaṇera — of the women; āṅkhi — the eyes; kare — makes; andha — blind.

sakhi he — O My dear friend; kṛṣṇa-gandha — the fragrance of the body of Kṛṣṇa; jagat mātāya — enchants the whole world; nārīra — of women; nāsāte — in the nostrils; paśe — enters; sarva-kāla — always; tāhāṅ — there; vaise — remains; kṛṣṇa-pāśa — to the side of Lord Kṛṣṇa; dhari’ — catching; lañā yāya — takes one.

netra — the eyes; nābhi — the navel; vadana — the face; kara-yuga — the palms; caraṇa — the feet; ei — these; aṣṭa — eight; padma — lotus flowers; kṛṣṇa-aṅge — in the body of Kṛṣṇa; karpūra — with camphor; lipta — smeared; kamala — the lotus flower; tāra — of that; yaiche — like; parimala — the fragrance; sei gandha — that fragrance; aṣṭa-padma-saṅge — is associated with the eight lotus flowers.

hema — with gold; kīlita — bedecked; candana — white sandalwood; tāhā — that; kari’ — doing; gharṣaṇa — rubbing; tāhe — in that; aguru — the aguru fragrance; kuṅkuma — kuṅkuma; kastūrī — and musk; karpūra — camphor; sane — with; carcā — smearing; aṅge — on the body; pūrva — previous; aṅgera — of the body; gandha — scent; saṅge — with; mili’ — combining; tāre — that; yena — as if; kaila — did; curi — stealing or covering.

hare — enchants; nārīra — of women; tanu-mana — the minds and bodies; nāsā — the nostrils; kare ghūrṇana — bewilders; khasāya — slackens; nīvi — the belt; chuṭāya — loosens; keśa-bandha — the bunch of hair; kariyā — acting; āge — in front; bāurī — like madwomen; nācāya — causes to dance; jagat-nārī — all the women of the world; hena — such; ḍākātiyā — a plunderer; kṛṣṇa-aṅga-gandha — the scent of Kṛṣṇa’s body.

sei — that; gandha-vaśa — under the control of the fragrance; nāsā — the nostrils; sadā — always; kare — make; gandhera — for the fragrance; āśā — hope; kabhu pāya — sometimes they obtain; kabhu nāhi pāya — sometimes do not obtain; pāile — if obtaining; piyā — drinking; peṭa — the belly; bhare — fills; piṅa — let me drink; piṅa — let me drink; tabu — still; kare — they hanker; nā pāile — if they do not get; tṛṣṇāya — out of thirst; mari’ yāya — they die.

madana-mohana-nāṭa — the dramatic player Madana-mohana; pasāri — a dealer; gandhera hāṭa — in a market of scents; jagat-nārī — of the women of the whole world; grāhake — to the customers; lobhāya — attracts; vinā-mūlye — without a price; deya — distributes; gandha — the scent; gandha diyā — delivering the scent; kare andha — makes the customers blind; ghara yāite — to return home; patha — the path; nāhi pāya — do not find.

ei-mata — in this way; gaurahari — Śrī Caitanya Mahāprabhu; gandhe — by the scent; kaila — did; mana curi — stealing of the mind; bhṛṅga-prāya — just like a bumblebee; iti-uti dhāya — wanders here and there; yāya — goes; vṛkṣa-latā-pāśe — by the side of the trees and creepers; kṛṣṇa sphure — Lord Kṛṣṇa will appear; sei āśe — by that hope; kṛṣṇa nā pāya — does not obtain Kṛṣṇa; gandha-mātra pāya — gets only the scent.

svarūpa-rāmānanda gāya — Svarūpa Dāmodara Gosvāmī and Rāmānanda Rāya sing; prabhu nāce — Lord Śrī Caitanya Mahāprabhu dances; sukha pāya — enjoys happiness; ei-mate — in this way; prātaḥ-kāla haila — morning arrived; svarūpa-rāmānanda-rāya — both Svarūpa Dāmodara Gosvāmī and Rāmānanda Rāya; kari — devising; nānā — various; upāya — means; mahāprabhura — of Śrī Caitanya Mahāprabhu; bāhya-sphūrti kaila — awakened the external consciousness.

mātṛ-bhakti — devotion to His mother; pralāpana — words of madness; bhittye — on the walls; mukha-gharṣaṇa — rubbing His face; kṛṣṇa-gandha — of Lord Kṛṣṇa’s fragrance; sphūrtye — on the appearance; divya-nṛtya — transcendental dancing; ei — these; cāri — four; līlā — pastimes; bhede — different; gāila — has sung; ei paricchede — in this chapter; kṛṣṇadāsa — Kṛṣṇadāsa Kavirāja; rūpa-gosāñi-bhṛtya — servant of Śrīla Rūpa Gosvāmī.

ei-mata — in this way; mahāprabhu — Śrī Caitanya Mahāprabhu; pāñā cetana — becoming conscious; snāna kari’ — after bathing; kaila jagannātha-daraśana — saw Lord Jagannātha.

alaukika — uncommon; kṛṣṇa-līlā — pastimes of Lord Kṛṣṇa; divya-śakti — transcendental potency; tāra — of that; tarkera — of argument; gocara — within the purview; nahe — is not; caritra — the characteristics; yāhāra — of which.

ei — this; prema — love of Godhead; sadā — always; jāge — awakens; yāhāra — of whom; antare — within the heart; paṇḍiteha — even a learned scholar; tāra — his; ceṣṭā — activities; bujhite — to understand; nā pāre — cannot.

dhanyasya — of a most fortunate person; ayam — this; navaḥ — new; premā — love of Godhead; yasya — of whom; unmīlati — manifests; cetasi — in the heart; antaḥ-vāṇībhiḥ — by persons well versed in the śāstras; api — even; asya — of him; mudrā — the symptoms; suṣṭhu — exceedingly; su-durgamā — difficult to understand.

alaukika — uncommon; prabhura — of Śrī Caitanya Mahāprabhu; ceṣṭā — the activities; pralāpa — talking in madness; śuniyā — hearing; tarka — unnecessary arguments; nā kariha — do not make; śuna — simply hear; viśvāsa kariyā — having full faith.

ihāra — of these talks; satyatve — in the truthfulness; pramāṇa — the evidence; śrī-bhāgavate — in Śrīmad-Bhāgavatam; śrī-rādhāra — of Śrīmatī Rādhārāṇī; prema-pralāpa — talking crazily in ecstatic love; bhramara-gītāte — in the section known as the Bhramara-gīta.

mahiṣīra — of the queens; gīta — the songs; yena — just as; daśamera — of the Tenth Canto; śeṣe — at the end; paṇḍite — very learned scholars; nā — not; bujhe — understand; tāra — its; artha-viśeṣe — particular meaning.

mahāprabhu — Śrī Caitanya Mahāprabhu; nityānanda — Lord Nityānanda; doṅhāra dāsera dāsa — I am a servant of the servant of the servants of these two personalities; yāre kṛpā karena — if anyone is favored by Them; tāra haya — he certainly maintains; ithe viśvāsa — faith in all these affairs.

śraddhā kari — with great faith; śuna — hear; ihā — all these topics; śunite — even to hear; mahā-sukha — great pleasure; khaṇḍibe — it will destroy; ādhyātmika-ādi — all distresses due to the body, mind and so on; kutarka-ādi-duḥkha — and the miserable conditions arising from the use of false arguments.

caitanya-caritāmṛta — the book named Caitanya-caritāmṛta; nitya-nūtana — always fresh; śunite śunite — by hearing and hearing; juḍāya — becomes pacified; hṛdaya-śravaṇa — the ear and heart.

śrī-rūpa — Śrīla Rūpa Gosvāmī; raghunātha — Śrīla Raghunātha dāsa Gosvāmī; pade — at the lotus feet; yāra — whose; āśa — expectation; caitanya-caritāmṛta — the book named Caitanya-caritāmṛta; kahe — describes; kṛṣṇadāsa — Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī.