durgame — very difficult to understand; kṛṣṇa-bhāva-abdhau — in the ocean of ecstatic love for Kṛṣṇa; nimagna — submerged; unmagna-cetasā — His heart being absorbed; gaureṇa — by Śrī Caitanya Mahāprabhu; hariṇā — by the Supreme Personality of Godhead; prema-maryādā — the exalted position of transcendental love; bhūri — in various ways; darśitā — was exhibited.

jaya jaya — all glories; śrī-kṛṣṇa-caitanya — to Lord Caitanya Mahāprabhu; adhīśvara — the Supreme Personality of Godhead; jaya — all glories; nityānanda — to Lord Nityānanda; pūrṇa-ānanda — filled with transcendental pleasure; kalevara — His body.

jaya — all glories; advaita-ācārya — to Advaita Ācārya; kṛṣṇa-caitanya — to Lord Caitanya Mahāprabhu; priya-tama — very dear; jaya — all glories; śrīvāsa-ādi — headed by Śrīvāsa Ṭhākura; prabhura — of Lord Śrī Caitanya Mahāprabhu; bhakta-gaṇa — to the devotees.

ei-mata — in this way; mahāprabhu — Śrī Caitanya Mahāprabhu; rātri-divase — night and day; ātma-sphūrti nāhi — forgot Himself; kṛṣṇa-bhāva-āveśe — being merged in ecstatic love for Kṛṣṇa.

kabhu — sometimes; bhāve — in ecstatic emotion; magna — merged; kabhu — sometimes; ardha — half; bāhya-sphūrti — in external consciousness; kabhu — sometimes; bāhya-sphūrti — in full external consciousness; tina rīte — in three ways; prabhu-sthiti — the situation of the Lord.

snāna — bathing; darśana — visiting the temple; bhojana — taking lunch; deha-svabhāve — by the nature of the body; haya — are; kumārera cāka — the potter’s wheel; yena — as; satata — always; phiraya — revolves.

eka-dina — one day; karena — does; prabhu — Śrī Caitanya Mahāprabhu; jagannātha — Lord Jagannātha; daraśana — visiting; jagannāthe — Lord Jagannātha; dekhe — He sees; sākṣāt — personally; vrajendra-nandana — the son of Mahārāja Nanda.

eka-bāre — at one time; sphure — manifest; prabhura — of Śrī Caitanya Mahāprabhu; kṛṣṇera — of Lord Kṛṣṇa; pañca-guṇa — five attributes; pañca-guṇe — five attributes; kare — do; pañca-indriya — of the five senses; ākarṣaṇa — attraction.

eka-mana — one mind; pañca-dike — in five directions; pañca-guṇa — the five attributes; ṭāne — attracted; ṭānāṭāni — by a tug-of-war; prabhura — of Śrī Caitanya Mahāprabhu; mana — the mind; haila — became; ageyāne — unconscious.

hena-kāle — at this time; īśvarera — of Lord Jagannātha; upala-bhoga — the upala-bhoga ceremony; sarila — was finished; bhakta-gaṇa — the devotees; mahāprabhure — Śrī Caitanya Mahāprabhu; ghare — home; lañā āila — brought.

svarūpa — Svarūpa Dāmodara Gosvāmī; rāmānanda — Rāmānanda Rāya; ei dui-jana — these two personalities; lañā — with; vilāpa karena — laments; duṅhāra — of both; kaṇṭhete — the necks; dhariyā — holding.

kṛṣṇera — from Lord Kṛṣṇa; viyoge — in separation; rādhāra — of Śrīmatī Rādhārāṇī; utkaṇṭhita — very much agitated; mana — mind; viśākhāre — to Viśākhā; kahe — spoke; āpana — own; utkaṇṭhā-kāraṇa — the cause of great anxiety and restlessness

sei śloka — that verse; paḍi’ — reciting; āpane — personally; kare — does; manaḥ-tāpa — burning of the mind; ślokera — of the verse; artha — meaning; śunāya — causes to hear; duṅhāre — both; kariyā vilāpa — lamenting.

saundarya — His beauty; amṛta-sindhu — of the ocean of nectar; bhaṅga — by the waves; lalanā — of women; citta — the hearts; adri — hills; samplāvakaḥ — inundating; karṇa — through the ears; ānandi — giving pleasure; sa-narma — joyful; ramya — beautiful; vacanaḥ — whose voice; koṭi-indu — than ten million moons; śīta — more cooling; aṅgakaḥ — whose body; saurabhya — His fragrance; amṛta — of nectar; samplava — by the inundation; āvṛta — covered; jagat — the entire universe; pīyūṣa — nectar; ramya — beautiful; adharaḥ — whose lips; śrī-gopa-indra — of Nanda Mahārāja; sutaḥ — the son; saḥ — He; karṣati — attracts; balāt — by force; pañca-indriyāṇi — the five senses; āli — O dear friend; me — My.

kṛṣṇa — of Lord Kṛṣṇa; rūpa — beauty; śabda — sound; sparśa — touch; saurabhya — fragrance; adhara — of lips; rasa — taste; yāra — whose; mādhurya — sweetness; kahana — describing; nā yāya — is not possible; dekhi’ — seeing; lobhe — in greed; pañca-jana — five men; eka — one; aśva — horse; mora — My; mana — mind; caḍi’ — riding on; pañca — all five; pāṅca-dike — in five directions; dhāya — run.

sakhi — My dear friend; he — O; śuna — please hear; mora — My; duḥkhera kāraṇa — the cause of unhappiness; mora — My; pañca-indriya-gaṇa — five senses of perception; mahā — very; lampaṭa — extravagant; dasyu-gaṇa — rogues; sabe kahe — they all say; hara’ — plunder; para-dhana — another’s property.

eka — one; aśva — horse; eka-kṣaṇe — at one time; pāṅca — five men; pāṅca dike — in five directions; ṭāne — pull; eka — one; mana — mind; kon dike — in what direction; yāya — will go; eka-kāle — at one time; sabe — all; ṭāne — pull; gela — will go; ghoḍāra — of the horse; parāṇe — life; ei — this; duḥkha — unhappiness; sahana — tolerating; nā yāya — is not possible.

indriye — at the senses; nā — not; kari roṣa — I can be angry; iṅhā-sabāra — of all of them; kāhāṅ — where; doṣa — fault; kṛṣṇa-rūpa-ādira — of Lord Kṛṣṇa’s beauty, sound, touch, fragrance and taste; mahā — very great; ākarṣaṇa — attraction; rūpa-ādi — the beauty and so on; pāṅca — five; pāṅce — the five senses; ṭāne — drag; gela — is going away; ghoḍāra — of the horse; parāṇe — life; mora — My; dehe — in the body; nā — not; rahe — remains; jīvana — life.

kṛṣṇa-rūpa — of Kṛṣṇa’s transcendental beauty; amṛta-sindhu — the ocean of nectar; tāhāra — of that; taraṅga-bindu — a drop of a wave; eka-bindu — one drop; jagat — the whole world; ḍubāya — can flood; tri-jagate — in the three worlds; yata nārī — all women; tāra citta — their consciousness; ucca-giri — high hills; tāhā — that; ḍubāi — drowning; āge — forward; uṭhi’ — raising; dhāya — runs.

kṛṣṇera — of Lord Kṛṣṇa; vacana-mādhurī — the sweetness of speaking; nānā — various; rasa-narma-dhārī — full of joking words; tāra — of that; anyāya — atrocities; kathana — description; nā yāya — cannot be made; jagatera — of the world; nārīra — of women; kāṇe — in the ear; mādhurī-guṇe — to the attributes of sweetness; bāndhi’ — binding; ṭāne — pulls; ṭānāṭāni — tug-of-war; kāṇera — of the ear; prāṇa yāya — the life departs.

kṛṣṇa-aṅga — the body of Kṛṣṇa; su-śītala — very cool; ki kahimu — what shall I say; tāra — of that; bala — the strength; chaṭāya — by the rays; jine — surpasses; koṭi-indu — millions upon millions of moons; candana — sandalwood pulp; sa-śaila — like raised hills; nārīra — of a woman; vakṣa — breasts; tāhā — that; ākarṣite — to attract; dakṣa — very expert; ākarṣaye — attracts; nārī-gaṇa-mana — the minds of all women.

kṛṣṇa-aṅga — the body of Kṛṣṇa; saurabhya-bhara — full of fragrance; mṛga-mada — of musk; mada-hara — intoxicating power; nīlotpalera — of the bluish lotus flower; hare — takes away; garva-dhana — the pride of the treasure; jagat-nārīra — of the women in the world; nāsā — nostrils; tāra bhitara — within them; pāte vāsā — constructs a residence; nārī-gaṇe — women; kare ākarṣaṇa — attracts.

kṛṣṇera — of Lord Kṛṣṇa; adhara-amṛta — the sweetness of the lips; tāte — with that; karpūra — camphor; manda-smita — gentle smile; sva-mādhurye — by His sweetness; hare — attracts; nārīra mana — the minds of all women; anyatra — anywhere else; chāḍāya — vanquishes; lobha — greed; nā pāile — without getting; mane — in the mind; kṣobha — great agitation; vraja-nārī-gaṇera — of all the gopīs of Vṛndāvana; mūla-dhana — wealth.

eta kahi’ — saying this; gaurahari — Śrī Caitanya Mahāprabhu; dui-janāra — of the two persons; kaṇṭha dhari’ — catching the necks; kahe — said; śuna — please hear; svarūpa-rāma-rāya — Svarūpa Dāmodara and Rāmānanda Rāya; kāhāṅ karoṅ — what shall I do; kāhāṅ yāṅa — where shall I go; kāhāṅ gele — going where; kṛṣṇa pāṅa — I can get Kṛṣṇa; duṅhe — both of you; more — unto Me; kaha — please say; se upāya — such a means.

ei-mata — in this way; gaura-prabhu — Śrī Caitanya Mahāprabhu; prati dine-dine — day after day; vilāpa karena — laments; svarūpa-rāmānanda-sane — in the company of Svarūpa Dāmodara Gosvāmī and Rāmānanda Rāya.

sei — those; dui-jana — two persons; prabhure — to Śrī Caitanya Mahāprabhu; kare — do; āśvāsana — pacification; svarūpa gāya — Svarūpa Dāmodara sings; rāya — Rāmānanda Rāya; kare — does; śloka paṭhana — recitation of verses.

karṇāmṛta — the book Kṛṣṇa-karṇāmṛta; vidyāpati — the author Vidyāpati; śrī-gīta-govinda — the book Śrī Gīta-govinda, by Jayadeva Gosvāmī; ihāra — of these; śloka-gīte — verses and songs; prabhura — for Śrī Caitanya Mahāprabhu; karāya — create; ānanda — happiness.

eka-dina — one day; mahāprabhu — Śrī Caitanya Mahāprabhu; samudra-tīre — to the seashore; yāite — while going; puṣpera udyāna — a flower garden; tathā — there; dekhena — sees; ācambite — suddenly.

vṛndāvana-bhrame — taking it for Vṛndāvana; tāhāṅ — there; paśilā — entered; dhāñā — running; prema-āveśe — in ecstatic love of Kṛṣṇa; bule — wanders; tāhāṅ — there; kṛṣṇa — Lord Kṛṣṇa; anveṣiyā — searching for.

rāse — in the rāsa dance; rādhā — Śrīmatī Rādhārāṇī; lañā — taking; kṛṣṇa — Lord Kṛṣṇa; antardhāna kailā — disappeared; pāche — afterward; sakhī-gaṇa — all the gopīs; yaiche — as; cāhi’ — looking for; beḍāilā — wandered.

sei — that; bhāva-āveśe — in ecstasy; prabhu — Lord Caitanya Mahāprabhu; prati-taru-latā — each tree and creeper; śloka paḍi’ paḍi’ — reciting verses; cāhi’ — inquiring; bule — wanders; yathā tathā — here and there.

cūta — O cūta tree (a kind of mango tree); priyāla — O priyāla tree; panasa — O jackfruit tree; āsana — O āsana tree; kovidāra — O kovidāra tree; jambu — O jambu tree; arka — O arka tree; bilva — O bel fruit tree; bakula — O bakula tree; āmra — O mango tree; kadamba — O kadamba tree; nīpāḥ — O nīpa tree; ye — which; anye — others; para-artha-bhavakāḥ — very beneficial to others; yamunā-upakūlāḥ — on the bank of the Yamunā; śaṁsantu — please tell; kṛṣṇa-padavīm — where Kṛṣṇa has gone; rahita-ātmanām — who have lost our minds; naḥ — us.

kaccit — whether; tulasi — O tulasī plant; kalyāṇi — all-auspicious; govinda-caraṇa — to Govinda’s lotus feet; priye — very dear; saha — with; tvā — you; ali-kulaiḥ — bumblebees; bibhrat — bearing; dṛṣṭaḥ — has been seen; te — your; ati-priyaḥ — very dear; acyutaḥ — Lord Kṛṣṇa.

mālati — O plant of mālatī flowers; adarśi — was seen; vaḥ — by you; kaccit — whether; mallike — O plant of mallikā flowers; jāti — O plant of jātī flowers; yūthike — O plant of yūthikā flowers; prītim — pleasure; vaḥ — your; janayan — creating; yātaḥ — passed by; kara-sparśena — by the touch of His hand; mādhavaḥ — Śrī Kṛṣṇa.

āmra — O mango tree; panasa — O jackfruit tree; piyāla — O piyāla tree; jambu — O jambu tree; kovidāra — O kovidāra tree; tīrtha-vāsī — inhabitants of a holy place; sabe — all; kara — please do; paraupakāra — others’ benefit.

kṛṣṇa — Lord Kṛṣṇa; tomāra — your; ihāṅ — here; āilā — came; pāilā daraśana — you have seen; kṛṣṇera — of Lord Kṛṣṇa; uddeśa — the direction; kahi’ — by telling; rākhaha jīvana — kindly save our lives.

uttara — answer; nā — not; pāñā — getting; punaḥ — again; kare — do; anumāna — guess; ei saba — all these; puruṣa-jāti — belonging to the male class; kṛṣṇera — of Kṛṣṇa; sakhāra samāna — as good as friends.

e — these; kene — why; kahibe — will say; kṛṣṇera — of Lord Kṛṣṇa; uddeśa — direction; āmāya — to us; e — these; strī-jāti — belonging to the class of women; latā — creepers; āmāra — our; sakhī-prāya — like friends.

avaśya — certainly; kahibe — they will say; pāñāche — they have gotten; kṛṣṇera — of Lord Kṛṣṇa; darśane — audience; eta — this; anumāni’ — guessing; puche — inquire from; tulasī-ādi-gaṇe — the plants and creepers, headed by the tulasī plant.

tulasi — O tulasī; mālati — O mālatī; yūthi — O yūthī; mādhavi — O mādhavī; mallike — O mallikā; tomāra — your; priya — very dear; kṛṣṇa — Lord Kṛṣṇa; āilā — came; tomāra antike — near you.

tumi-saba — all of you; hao — are; āmāra — our; sakhīra — dear friends; samāna — equal to; kṛṣṇa-uddeśa — the direction in which Kṛṣṇa has gone; kahi’ — speaking; sabe — all of you; rākhaha parāṇa — save our lives.

uttara — reply; nā — not; pāñā — getting; punaḥ — again; bhāvena — think; antare — within their minds; eha — these; kṛṣṇa-dāsī — maidservants of Kṛṣṇa; bhaye — out of fear; nā kahe — do not speak; āmāre — to us.

āge — in front; mṛgī-gaṇa — the deer; dekhi’ — seeing; kṛṣṇa-aṅga-gandha — the aroma of Kṛṣṇa’s body; pāñā — getting; tāra mukha — their faces; dekhi’ — seeing; puchena — inquire; nirṇaya kariyā — making certain.

api — whether; eṇa-patni — O she-deer; upagataḥ — has come; priyayā — along with His dearmost companion; iha — here; gātraiḥ — by the bodily limbs; tanvan — increasing; dṛśām — of the eyes; sakhi — O my dear friend; su-nirvṛtim — happiness; acyutaḥ — Kṛṣṇa; vaḥ — of all of you; kāntā-aṅga — with the body of the beloved; saṅga — by association; kuca-kuṅkuma — with kuṅkuma powder from the breasts; rañjitāyāḥ — colored; kunda-srajaḥ — of the garland of kunda flowers; kula-pateḥ — of Kṛṣṇa; iha — here; vāti — flows; gandhaḥ — the fragrance.

kaha — please say; mṛgi — O she-deer; rādhā-saha — with Śrīmatī Rādhārāṇī; śrī-kṛṣṇa — Lord Śrī Kṛṣṇa; sarvathā — in all respects; tomāya — to you; sukha dite — to give pleasure; āilā — did come; nāhika anyathā — it is certain.

rādhā — of Śrīmatī Rādhārāṇī; priya-sakhī — very dear friends; āmarā — we; nahi bahiraṅga — are not outsiders; dūra haite — from a distance; jāni — we know; tāra — of Lord Kṛṣṇa; yaiche — as; aṅga-gandha — bodily fragrance.

rādhā-aṅga — the body of Śrīmatī Rādhārāṇī; saṅge — by embracing; kuca-kuṅkuma — with the kuṅkuma from the breasts; bhūṣita — decorated; kṛṣṇa — of Lord Kṛṣṇa; kunda-mālā — of the garland of kunda flowers; gandhe — by the fragrance; vāyu — the air; su-vāsita — aromatic.

kṛṣṇa — Lord Kṛṣṇa; ihāṅ — here; chāḍi’ gelā — has left; ihoṅ — the deer; virahiṇī — feeling separation; kibā — what; uttara — reply; dibe — will they give; ei — these; nā śune — do not hear; kāhinī — our words.

āge — in front; vṛkṣa-gaṇa — the trees; dekhe — see; puṣpa-phala-bhare — because of the heavy burden of flowers and fruits; śākhā saba — all the branches; paḍiyāche — have bent down; pṛthivī-upare — to the ground.

kṛṣṇe dekhi’ — seeing Kṛṣṇa; ei — these; saba — all; karena namaskāra — offer respectful obeisances; kṛṣṇa-gamana — the passing of Kṛṣṇa; puche — inquire; tāre — from them; kariyā nirdhāra — making certain.

bāhum — arm; priyā-aṁse — on the shoulder of His beloved; upadhāya — placing; gṛhīta — having taken; padmaḥ — a lotus flower; rāma-anujaḥ — Lord Balarāma’s younger brother (Kṛṣṇa); tulasikā — because of the garland of tulasī flowers; ali-kulaiḥ — by bumblebees; mada-andhaiḥ — blinded by the fragrance; anvīyamānaḥ — being followed; iha — here; vaḥ — of you; taravaḥ — O trees; praṇāmam — the obeisances; kim vā — whether; abhinandati — welcomes; caran — while passing; praṇaya-avalokaiḥ — with glances of love.

priyā-mukhe — on His beloved’s face; bhṛṅga — the bumblebees; paḍe — fall; tāhā — that; nivārite — to prevent; līlā — the pastimes; padma — the lotus flower; cālāite — causing to move; haila — was; anya-citte — diverted in the mind.

tomāra — your; praṇāme — to the obeisances; ki — whether; kairāchena — has given; avadhāna — attention; kibā — or; nāhi karena — did not do so; kaha — kindly speak; vacana — words; pramāṇa — evidence.

kṛṣṇera viyoge — by separation from Kṛṣṇa; ei — these; sevaka — servants; duḥkhita — very unhappy; kibā — what; uttara — reply; dibe — will they give; ihāra — of these; nāhika — there’s not; samvit — consciousness.

eta bali’ — saying this; āge cale — go forward; yamunāra kūle — onto the beach by the Yamunā; dekhe — they see; tāhāṅ — there; kṛṣṇa — Lord Kṛṣṇa; haya — is present; kadambera tale — underneath a kadamba tree.

koṭi — ten million; manmatha — Cupids; mohana — enchanting; muralī-vadana — with His flute to His lips; apāra — unlimited; saundarye — by the beauty; hare — enchants; jagat — of the whole world; netra-mana — the eyes and mind.

saundarya — beauty; dekhiyā — seeing; bhūme — on the ground; paḍe — fell; mūrcchā pāñā — becoming unconscious; hena-kāle — at that time; svarūpa-ādi — the devotees, headed by Svarūpa Dāmodara Gosvāmī; mililā āsiyā — came there and met.

pūrva-vat — as before; sarva-aṅge — all over the body; sāttvika — transcendental; bhāva-sakala — all the symptoms of ecstatic love; antare — within; ānanda-āsvāda — the taste of transcendental bliss; bāhire — externally; vihvala — bewildered.

pūrva-vat — as before; sabe — all; mili’ — coming together; karāilā cetana — brought to consciousness; uṭhiyā — standing up; cau-dike — all around; prabhu — Śrī Caitanya Mahāprabhu; karena darśana — was looking.

kāhāṅ — where; gelā kṛṣṇa — has Kṛṣṇa gone; ekhani — just now; pāinu daraśana — I saw; tāṅhāra — His; saundarya — beauty; mora — My; harila — has taken away; netra-mana — eyes and mind.

punaḥ — again; kene — why; nā dekhiye — I do not see; muralī-vadana — with His flute to His lips; tāṅhāra — of Him; darśana-lobhe — in hopes of seeing; bhramaya — are wandering; nayana — My eyes.

viśākhāre — to Viśākhā; rādhā — Śrīmatī Rādhārāṇī; yaiche — as; śloka kahilā — recited a verse; sei — that; śloka — verse; mahāprabhu — Śrī Caitanya Mahāprabhu; paḍite lāgilā — began to recite.

nava-ambuda — a newly formed cloud; lasat — brilliant; dyutiḥ — whose luster; nava — new; taḍit — lightning; manojña — attractive; ambaraḥ — whose dress; su-citra — very charming; muralī — with a flute; sphurat — appearing beautiful; śarat — autumn; amanda — bright; candra — like the moon; ānanaḥ — whose face; mayūra — peacock; dala — with a feather; bhūṣitaḥ — decorated; su-bhaga — lovely; tāra — of pearls; hāra — of a necklace; prabhaḥ — with the effulgence; saḥ — He; me — My; madana-mohanaḥ — Lord Kṛṣṇa, the enchanter of Cupid; sakhi — O My dear friend; tanoti — increases; netra-spṛhām — the desire of the eyes.

nava-ghana — a newly formed cloud; snigdha — attractive; varṇa — bodily complexion; dalita — powdered; añjana — ointment; cikkaṇa — polished; indīvara — a blue lotus flower; nindi — defeating; su-komala — soft; jini’ — surpassing; upamāna-gaṇa — all comparison; hare — attracts; sabāra — of all; netra-mana — the eyes and mind; kṛṣṇa-kānti — the complexion of Kṛṣṇa; parama prabala — supremely powerful.

kaha — please tell; sakhi — My dear friend; ki kari upāya — what shall I do; kṛṣṇa — Kṛṣṇa; adbhuta — wonderful; balāhaka — cloud; mora — My; netra — eyes; cātaka — like cātaka birds; nā dekhi’ — without seeing; piyāse — from thirst; mari’ yāya — are dying.

saudāminī — lightning; pīta-ambara — the yellow garments; sthira — still; nahe — is not; nirantara — always; muktā-hāra — the necklace of pearls; baka-pāṅti bhāla — like a line of herons; indra-dhanu — the bow of Indra (a rainbow); śikhi-pākhā — the peacock feather; upare — on the head; diyāche dekhā — is seen; āra dhanu — another rainbow; vaijayantī-māla — the vaijayantī garland.

muralīra — of the flute; kala-dhvani — the low vibration; madhura — sweet; garjana — thundering; śuni — hearing; vṛndāvane — in Vṛndāvana; nāce — dance; mayūra-caya — the peacocks; akalaṅka — spotless; pūrṇa-kala — the full moon; lāvaṇya — beauty; jyotsnā — light; jhalamala — glittering; citra-candrera — of the beautiful moon; tāhāte — in that; udaya — the rising.

līlā — of the pastimes of Kṛṣṇa; amṛta — of nectar; variṣaṇe — the shower; siñce — drenches; caudda bhuvane — the fourteen worlds; hena megha — such a cloud; yabe — when; dekhā dila — was visible; durdaiva — misfortune; jhañjhā-pavane — a high wind; meghe — the cloud; nila — brought; anya-sthāne — to another place; mare — dies; cātaka — the cātaka bird; pite nā pāila — could not drink.

punaḥ — again; kahe — says; hāya hāya — alas, alas; paḍa paḍa — go on reciting; rāma-rāya — Rāmānanda Rāya; kahe — says; prabhu — Śrī Caitanya Mahāprabhu; gadgada ākhyāne — in a faltering voice; rāmānanda — Rāmānanda Rāya; paḍe — recites; śloka — a verse; śuni’ — hearing; prabhura — of Śrī Caitanya Mahāprabhu; harṣa-śoka — jubilation and lamentation; āpane — personally; prabhu — Śrī Caitanya Mahāprabhu; karena vyākhyāne — explains.

vīkṣya — seeing; alaka-āvṛta — decorated with curling tresses of hair; mukham — face; tava — Your; kuṇḍala-śrī — the beauty of the earrings; gaṇḍa-sthala — falling on Your cheeks; adhara-sudham — and the nectar of Your lips; hasita-avalokam — Your smiling glance; datta-abhayam — which assure fearlessness; ca — and; bhuja-daṇḍa-yugam — the two arms; vilokya — by seeing; vakṣaḥ — chest; śriyā — by the beauty; eka-ramaṇam — chiefly producing conjugal attraction; ca — and; bhavāma — we have become; dāsyaḥ — Your maidservants.

kṛṣṇa — Lord Kṛṣṇa; jini’ — conquering; padma-cānda — the lotus flower and the moon; pātiyāche — has spread; mukha — the face; phānda — noose; tāte — in that; adhara — lips; madhu-smita — sweet smiling; cāra — bait; vraja-nārī — the damsels of Vraja; āsi’ āsi’ — approaching; phānde — in the network; paḍi’ — falling; haya dāsī — become maidservants; chāḍi’ — giving up; lāja — prestige; pati — husbands; ghara — home; dvāra — family.

bāndhava — O friend; kṛṣṇa — Lord Kṛṣṇa; kare — does; vyādhera ācāra — the behavior of a hunter; nāhi — not; māne — cares for; dharma-adharma — piety and impiety; hare — attracts; nārī — of a woman; mṛgī — doe; marma — the core of the heart; kare — does; nānā — varieties of; upāya — means; tāhāra — for that purpose.

gaṇḍa-sthala — on the cheeks; jhalamala — glittering; nāce — dance; makara-kuṇḍala — earrings shaped like sharks; sei — that; nṛtye — dancing; hare — attracts; nārī-caya — all the women; sa-smita — with smiles; kaṭākṣa — of glances; bāṇe — by the arrows; tā-sabāra — of all of them; hṛdaye — the hearts; hāne — pierces; nārī-vadhe — for killing women; nāhi — there is not; kichu — any; bhaya — fear.

ati — very; ucca — high; su-vistāra — broad; lakṣmī-śrīvatsa — marks of silver hairs on the right side of the Lord’s chest, indicating the residence of the goddess of fortune; alaṅkāra — ornaments; kṛṣṇera — of Lord Kṛṣṇa; ye — that; ḍākātiyā — like a plunderer; vakṣa — chest; vraja-devī — the damsels of Vraja; lakṣa lakṣa — thousands upon thousands; tā-sabāra — of all of them; manaḥ-vakṣa — the minds and breasts; hari-dāsī — maidservants of the Supreme Lord; karibāre — to make; dakṣa — expert.

su-lalita — very beautiful; dīrgha-argala — long bolts; kṛṣṇera — of Kṛṣṇa; bhuja-yugala — two arms; bhuja — arms; nahe — not; kṛṣṇa — black; sarpa — of snakes; kāya — bodies; dui — two; śaila-chidre — in the space between the hills; paiśe — enter; nārīra — of women; hṛdaye — the hearts; daṁśe — bite; mare — die; nārī — women; se — that; viṣa-jvālāya — from the burning of the poison.

kṛṣṇa — of Lord Kṛṣṇa; kara-pada-tala — the palms and the soles of the feet; koṭi-candra — millions upon millions of moons; su-śītala — cool and pleasing; jini’ — surpassing; karpūra — camphor; veṇā-mūla — roots of khasakhasa; candana — sandalwood pulp; eka-bāra — once; yāra — of which; sparśe — by the touch; smara-jvālā — the burning effect of lusty desire; viṣa — the poison; nāśe — becomes vanquished; yāra — of which; sparśe — by the touch; lubdha — enticed; nārī-mana — the minds of women.

eteka — thus; vilāpa kari’ — lamenting; prema-āveśe — in ecstatic love of Kṛṣṇa; gaurahari — Śrī Caitanya Mahāprabhu; ei arthe — in understanding the purport; paḍe — recites; eka śloka — one verse; yei śloka — which verse; paḍi’ — reciting; rādhā — Śrīmatī Rādhārāṇī; viśākhāre — to Viśākhā; kahe — says; bādhā — obstacle; ughāḍiyā — exposing; hṛdayera — of the heart; śoka — lamentation.

hariṭ-maṇi — of indranīla gems; kavāṭikā — like a door; pratata — broad; hāri — attractive; vakṣaḥ-sthalaḥ — whose chest; smara-ārta — distressed by lusty desires; taruṇī — of young women; manaḥ — of the mind; kaluṣa — the pain; hāri — taking away; doḥ — whose two arms; argalaḥ — like bolts; sudhāṁśu — the moon; hari-candana — sandalwood; utpala — lotus flower; sitābhra — camphor; śīta — cool; aṅgakaḥ — whose body; saḥ — that; me — My; madana-mohanaḥ — Kṛṣṇa, who is more attractive than Cupid; sakhi — My friend; tanoti — expands; vakṣaḥ-spṛhām — the desire of the breasts.

prabhu kahe — Śrī Caitanya Mahāprabhu said; kṛṣṇa — Lord Kṛṣṇa; muñi — I; ekhana-i — just now; pāinu — had; āpanāra — My own; durdaive — by misfortune; punaḥ — again; hārāinu — I have lost.

cañcala — restless; svabhāva — characteristic; kṛṣṇera — of Lord Kṛṣṇa; nā — does not; raya — stay; eka-sthāne — in one place; dekhā diyā — giving His audience; mana — mind; hari’ — enchanting; kare — does; antardhāne — disappearance.

tāsām — of the gopīs; tat — their; saubhaga-madam — pride due to great fortune; vīkṣya — seeing; mānam — conception of superiority; ca — and; keśavaḥ — Kṛṣṇa, who subdues even Ka (Lord Brahmā) and Īśa (Lord Śiva); praśamāya — to subdue; prasādāya — to show mercy; tatra — there; eva — certainly; antaradhīyata — disappeared.

svarūpa-gosāñire — to Svarūpa Dāmodara Gosvāmī; kahena — said; gāo — sing; eka — one; gīta — song; yāte — by which; āmāra — My; hṛdayera — of the heart; haye — there is; ta’ — certainly; samvit — consciousness.

svarūpa-gosāñi — Svarūpa Dāmodara Gosvāmī; tabe — thereafter; madhura kariyā — very sweetly; gīta-govindera — of the book Gīta-govinda; pada — one verse; gāya — sings; prabhure — Śrī Caitanya Mahāprabhu; śunāñā — making to hear.

rāse — in the rāsa dance; harim — Śrī Kṛṣṇa; iha — here; vihita-vilāsam — performing pastimes; smarati — remembers; manaḥ — mind; mama — My; kṛta-parihāsam — fond of making jokes.

svarūpa-gosāñi — Svarūpa Dāmodara Gosvāmī; yabe — when; ei — this; pada — verse; gāhilā — sang; uṭhi’ — standing up; prema-āveśe — in ecstatic love of Kṛṣṇa; prabhu — Śrī Caitanya Mahāprabhu; nācite lāgilā — began to dance.

aṣṭa-sāttvika — eight spiritual; bhāva — emotions; aṅge — on the body; prakaṭa ha-ila — became manifest; harṣa-ādi — beginning with jubilation; vyabhicārī — thirty-three changes of vyabhicāri-bhāva; saba — all; uthalila — were manifest.

bhāva-udaya — awakening of all the ecstatic symptoms; bhāva-sandhi — meeting of ecstatic symptoms; bhāva-śābalya — mixing of ecstatic symptoms; bhāve-bhāve — between one ecstasy and another; mahā-yuddhe — a great fight; sabāra — of all of them; prābalya — prominence.

sei pada — that verse; punaḥ punaḥ — again and again; karāya gāyana — made to sing; punaḥ punaḥ — again and again; āsvādaye — tastes; karena nartana — dances.

ei-mata — in this way; nṛtya — dancing; yadi — when; ha-ila — was; bahu-kṣaṇa — for a long time; svarūpa-gosāñi — Svarūpa Dāmodara Gosvāmī; pada — verse; kailā samāpana — stopped.

bal — sing; bal — sing; bali’ — uttering; prabhu — Śrī Caitanya Mahāprabhu; kahena — says; bāra-bāra — again and again; nā — not; gāya — sings; svarūpa-gosāñi — Svarūpa Dāmodara Gosvāmī; śrama — fatigue; dekhi’ — seeing; tāṅra — of Lord Caitanya.

bal bal — go on singing, go on singing; prabhu balena — Śrī Caitanya Mahāprabhu said; bhakta-gaṇa — the devotees; śuni’ — hearing; caudikete — all around; sabe — all; meli’ — combining; kare haridhvani — vibrate the holy name of Hari.

rāmānanda-rāya — Rāmānanda Rāya; tabe — at that time; prabhure — Śrī Caitanya Mahāprabhu; vasāilā — made to sit down; vījana-ādi kari’ — fanning and so on; prabhura — of Śrī Caitanya Mahāprabhu; śrama — fatigue; ghucāilā — dissipated.

prabhure — Śrī Caitanya Mahāprabhu; lañā — taking; gelā — went; sabe — all; samudrera tīre — to the beach by the sea; snāna karāñā — bathing Him; punaḥ — again; tāṅre — Him; lañā āilā — brought back; ghare — to His residence.

bhojana karāñā — feeding; prabhure — Śrī Caitanya Mahāprabhu; karāilā śayana — made to lie down; rāmānanda-ādi — headed by Rāmānanda Rāya; sabe — all of them; gelā — went; nija-sthāna — to their homes.

ei ta’ — thus; kahiluṅ — I have described; prabhura — of Śrī Caitanya Mahāprabhu; udyāna-vihāra — pastimes in the garden; vṛndāvana-bhrame — mistaking for Vṛndāvana; yāhāṅ — where; praveśa — entrance; tāṅhāra — His.

pralāpa — ecstatic ravings; sahita — with; ei — this; unmāda — of madness; varṇana — description; śrī-rūpa-gosāñi — Śrī Rūpa Gosvāmī; ihā — this; kariyāchena varṇana — has described.

payaḥ-rāśeḥ — by the sea; tīre — on the beach; sphurat — beautiful; upavana-ālī — garden; kalanayā — by seeing; muhuḥ — continuously; vṛndāraṇya — the forest of Vṛndāvana; smaraṇa-janita — by remembering; prema-vivaśaḥ — being overwhelmed by ecstatic love of Kṛṣṇa; kvacit — sometimes; kṛṣṇa — of the holy name of Kṛṣṇa; āvṛtti — repetition; pracala — busily engaged in; rasanaḥ — whose tongue; bhakti-rasikaḥ — expert in devotional service; saḥ — that; caitanyaḥ — Śrī Caitanya Mahāprabhu; kim — whether; me — my; punaḥ api — again; dṛśoḥ — of the eyes; yāsyati — will go; padam — on the path.

ananta — endless; caitanya-līlā — the pastimes of Śrī Caitanya Mahāprabhu; nā yāya likhana — it is impossible to write; dik-mātra — only a direction; dekhāñā — showing; tāhā — them; kariye sūcana — I introduce.

śrī-rūpa — Śrīla Rūpa Gosvāmī; raghunātha — Śrīla Raghunātha dāsa Gosvāmī; pade — at the lotus feet; yāra — whose; āśa — expectation; caitanya-caritāmṛta — the book named Caitanya-caritāmṛta; kahe — describes; kṛṣṇadāsa — Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī.