saṁspārdhinī bhagavatī pratipatnī-vac chrīḥ
yaḥ su-praṇītam amuyārhaṇam ādadan no
bhūyāt sadāṅghrir aśubhāśaya-dhūmaketuḥ
In Bhagavad-gītā (9.26) it is stated:
patraṁ puṣpaṁ phalaṁ toyaṁ
yo me bhaktyā prayacchati
tad ahaṁ bhakty-upahṛtam
Lord Kṛṣṇa gratefully and happily accepts even the most meager offering from His loving devotee. Lord Kṛṣṇa is conquered by the love of His pure devotees, just as a father is easily conquered by the most insignificant gift offered by his loving child. Unless a transcendentalist completely gives up the impersonal conception of life, he cannot make such a loving offering to the Lord. The process of meditation upon the Supersoul within the heart, called dhyāna-yoga, is not as pleasing to Kṛṣṇa as bhakti-yoga, or devotional service, because in dhyāna, or meditation, the yogī is trying to satisfy himself (and not the Lord) by attaining mystic powers. Similarly, in order to acquire material benefits from the Lord, ordinary people worship God in temples, churches and mosques. But one who desires actual spiritual perfection must be enlivened to always chant and hear the glories of the Lord. Such devotional enthusiasm is motivated by love of Godhead and is devoid of any selfish expectation.
The Lord is so kind that He neglects His own eternal consort, Lakṣmī, and gives preference to His humble devotee, just as a man will neglect the loving embrace of his wife when his affectionate child approaches him with a gift. Śrīla Jīva Gosvāmī has pointed out that any garland worn by the Lord cannot be faded because all of the Lord’s personal paraphernalia is completely transcendental and spiritually opulent. Similarly, there is no possibility that mundane jealousy could appear in the character of the goddess of fortune, who is as transcendental as Lord Kṛṣṇa Himself. Therefore the statements of the demigods are to be understood as humorous words inspired by intense love of Godhead. The demigods enjoy the protection of Lakṣmī and, ultimately, of the Supreme Personality of Godhead, Kṛṣṇa, and due to their confidence in their loving relationship with the Lord and His consort they feel free to speak in a joking way.