Man prides himself on being a creature of reason, above the lowly beasts. Yet it seems that when he applies his reason to unlocking the secrets of nature for his benefit, he sinks deeper and deeper into a quagmire of intractable problems. The internal combustion engine gets us where we're going faster, but also results in choking air pollution, the greenhouse effect, and a dangerous dependence on oil. Harnessing the atom gives us cheap energy, but also leads to weapons of mass destruction, Chernobyl, and a rising tide of dangerous radioactive waste. Modern agribusiness produces a dizzying variety and abundance of food at the supermarket, but also results in the death of the family farm, the pollution of ground water, the loss of precious topsoil, and many other problems.
It's clear we're missing something in our attempts to harness the laws of nature for our own purposes. What is that "something"? We find out in the very first
In nature we see this principle at work. Nature's arrangement, set up by the Lord, maintains the birds and beasts: the elephant eats his fifty kilos per day, the ant his few grains. If man doesn't interfere, the natural balance sustains all creatures.
Any agriculturalist will tell you the earth can produce enough food to feed ten times the present human population. Yet political intrigues and wars, unfair distribution of land, the production of cash crops like tobacco, tea, and coffee instead of food, and erosion due to misuse ensure that millions go hungry, even in wealthy countries like the United States.
We must understand the laws of nature from the viewpoint of the Supreme Lord, who has created these laws. In His eyes all the earth's inhabitants—whether creatures of the land, water, or air—are His sons and daughters. Yet we, the human inhabitants, the "most advanced'' of His creatures, treat these sons and daughters with great cruelty, from the practice of animal slaughter to destruction of the rain forests. Is it any wonder that we suffer an unending series of natural disasters, wars, epidemics, famines, and the like?
The source of our problem is the desire for sense gratification beyond the consideration of anyone else's rights. These rights are the rights of the child in relation to the father. Every child has the right to share the wealth of his father. So creating a brotherhood of all creatures on earth depends on understanding the universal fatherhood of God.
As we have seen, the Vedic literature declares that the Supreme Lord owns and controls the entire creation. Not a blade of grass moves without His sanction. He is the complete whole. Then what is our position? Just as a king is no king without subjects, God is no God without His servants. He is the supreme enjoyer, and we are meant to take part in His enjoyment through service to Him, not by trying to enjoy separately. He is omnipotent and thus completely independent. Our minute independence is a tiny reflection of His total independence. It is our misuse of that minute independence and our attempt to enjoy separate from Him that have resulted in our current predicament.
Why do we misuse our independence? Because we are ignorant of our real nature. The first lesson of the Vedic wisdom is that we are not bodies but rather spirit souls—minute particles of consciousness dwelling within the body and animating it. Just as a car is a machine that allows a driver to travel from point A to point B, the body is a machine that allows the spirit soul to act and to experience sensations and thoughts within the Lord's material nature. When we understand our true identity as spiritual beings, part and parcel of the Supreme Spirit, God, we understand that we are meant to serve Him just as the hand or foot serves the whole body.
Our problem, however, is that we forget our identity separate from the body and instead misidentify ourselves with it. If a person happens to be born in America he considers himself an American, if he is born in France he considers himself a Frenchman, and so on. We also identify ourselves according to our sex, race, creed, social status, etc. But all these qualities apply only to the body, not the soul. Therefore embracing them as our true identity causes us to forget the Lord and our relationship with Him, and to see ourselves as independent enjoyers of His material nature.
The Vedic literature explains that human activity, when devoid of service to the Lord, is governed by a subtle law known as the law of
Until recently the idea of reincarnation, while universally accepted in India and other Eastern countries, had found few adherents in the West. The Church banned the philosophy of reincarnation centuries ago. This is a long story dating as far back as the history of the early Christian Church between 300 A.D. and 600 A.D. Recounting this controversy is not within the scope of this book, but the denial of this important concept has left a void in the world view of the Western peoples.
However, in the last decade or so many thinkers in the West have begun to take the idea of reincarnation seriously. For example, Dr. Michael Sabom of Emory University Medical School has written a book entitled
And Dr. Ian Stevenson, a psychiatrist at the University of Virginia, in his book
The Vedic literature makes reincarnation of the soul a central feature in its explanation of human destiny. And the logic is obvious when we consider a simple question like the following: Why is one child born to wealthy parents in the United States, while another is born to starving peasants in Ethiopia? Only the doctrine of
In one of his
And this is the only way for society as a whole to mitigate the sufferings mentioned earlier.