KB 32: Kṛṣṇa Returns to the Gopīs
When Lord Kṛṣṇa finally reappeared among the assembled gopīs, He looked very beautiful, just befitting a person with all kinds of opulences. In the Brahma-saṁhitā it is stated, ānanda-cin-maya-rasa-pratibhāvitābhiḥ: Kṛṣṇa alone is not particularly beautiful, but when His energy—especially His pleasure energy, represented by Rādhārāṇī—expands, He looks very magnificent. The Māyāvāda conception of perfection—an Absolute Truth without potency—is due to insufficient knowledge. Actually, outside the exhibition of His different potencies, the Absolute Truth is not complete. Ānanda-cin-maya-rasa means that His body is a transcendental form of eternal bliss and knowledge. Kṛṣṇa is always surrounded by different potencies, and therefore He is perfect and beautiful. We understand from the Brahma-saṁhitā and Skanda Purāṇa that Kṛṣṇa is always surrounded by many thousands of goddesses of fortune. The gopīs are all goddesses of fortune, and Kṛṣṇa took them hand in hand on the bank of the Yamunā.
It is said in the Skanda Purāṇa that out of many thousands of gopīs, 16,000 are prominent, out of those 16,000 gopīs, 108 are especially prominent, out of these 108 gopīs, eight gopīs are still more prominent, out of those eight gopīs, Rādhārāṇī and Candrāvalī are even more prominent, and out of these two gopīs, Rādhārāṇī is the most prominent.
When Kṛṣṇa entered the forest on the bank of the river Yamunā, the moonlight dissipated the surrounding darkness. Due to the season, flowers like the kunda and kadamba were blooming, and a gentle breeze was carrying their aroma. Due to the aroma, the bees were also flying in the breeze, thinking that the aroma was honey. The gopīs made a seat for Kṛṣṇa by leveling the soft sand and placing cloths over it.
The gopīs who were gathered there had almost all been followers of the Vedas. In their previous births, during Lord Rāmacandra’s advent, they had been Vedic scholars who desired the association of Lord Rāmacandra in conjugal love. Rāmacandra had given them the benediction that they would be present for the advent of Lord Kṛṣṇa and He would fulfill their desires. During Kṛṣṇa’s advent, the Vedic scholars took birth in the shape of the gopīs in Vṛndāvana; as young gopīs, they got the association of Kṛṣṇa in fulfillment of their previous birth’s desire. The ultimate goal of their perfect desire was attained, and they were so joyous that they had nothing further to desire. This is confirmed in the Bhagavad-gītā: if one attains the Supreme Personality of Godhead, then he has no desire for anything. When the gopīs had Kṛṣṇa in their company, not only all their grief but their lamenting in the absence of Kṛṣṇa was relieved. They felt they had no desire to be fulfilled. Fully satisfied in the company of Kṛṣṇa, they spread their cloths on the ground. These garments were made of fine linen and smeared with the red kuṅkuma which decorated their breasts. With great care they spread a sitting place for Kṛṣṇa. Kṛṣṇa was their life and soul, and they created a very comfortable seat for Him.
Sitting on the seat amongst the gopīs, Kṛṣṇa became more beautiful. Great yogīs like Lord Śiva, Lord Brahmā or even Lord Śeṣa and others always try to fix their attention upon Kṛṣṇa in their hearts, but here the gopīs actually saw Kṛṣṇa seated before them on their cloths. In the society of the gopīs, Kṛṣṇa looked very beautiful. They were the most beautiful damsels within the three worlds, and they assembled together around Kṛṣṇa.
Kṛṣṇa seated Himself beside each of the many gopīs, and it may be asked herein how He did this. There is a significant word in this verse: īśvara. As it is stated in the Bhagavad-gītā, īśvaraḥ sarva-bhūtānām
In answer, Kṛṣṇa said, “My dear friends, persons who simply reciprocate the loving dealings of the other party are just like merchants. They give in loving affairs as much as they get from the other party. Practically there is no question of love. It is simply self-interested or self-centered business dealing. Even those without a tinge of loving affairs are better than these merchants. Better than the first class is the second class of men, who love in spite of the opposite party’s contrariness. Such sincere love can be seen when the father and mother love their children in spite of their children’s neglect. The third class neither reciprocate nor neglect. They can be further divided into two classes. One comprises the self-satisfied, who do not require anyone’s love. They are called ātmārāma, which means they are absorbed in the thought of the Supreme Personality of Godhead and so do not care whether one loves them or not. But another class comprises ungrateful men. They are called callous. The men in this group revolt against superior persons. For instance, a son, in spite of receiving all kinds of things from loving parents, may be callous and not reciprocate. Those in this class are generally known as guru-druha, which means they receive favors from the parents or the spiritual master and yet neglect them.”
Kṛṣṇa indirectly answered the questions of the gopīs, even those questions which implied that Kṛṣṇa did not properly reciprocate their dealings. In answer, Kṛṣṇa said that He, as the Supreme Personality of Godhead, is self-satisfied. He does not require anyone’s love, but at the same time He said that He is not ungrateful.
“My dear friends,” Kṛṣṇa continued, “you might be aggrieved by My words and acts, but you must know that sometimes I do not reciprocate My devotees’ dealings with Me. My devotees are very much attached to Me, but sometimes I do not reciprocate their feelings properly in order to increase their love for Me more and more. If I can very easily be approached by them, they might think, ‘Kṛṣṇa is so easily available.’ So sometimes I do not respond. If a person has no money but after some time accumulates some wealth and then loses it, he will think of the lost property twenty-four hours a day. Similarly, in order to increase the love of My devotees, sometimes I appear to be lost to them, and instead of forgetting Me, they feel their loving sentiments for Me increase. My dear friends, do not think for a moment that I have been dealing with you as I do with ordinary devotees. I know what you are. You have forsaken all kinds of social and religious obligations; you have given up all connection with your parents. Without caring for social convention and religious obligations, you have come to Me and loved Me, and I am so much obliged to you that I cannot treat you as ordinary devotees. Do not think that I was away from you. I was near to you. I was simply seeing how much you were anxious for Me in My absence. So please do not try to find fault with Me. Because you consider Me so dear to you, kindly excuse Me if I have done anything wrong. I cannot repay your continuous love for Me, even throughout the lifetimes of the demigods in the heavenly planets. It is impossible to repay you or show enough gratitude for your love; therefore please be satisfied by your own pious activities. You have displayed exemplary attraction for Me, overcoming the greatest difficulties arising from family connections. Please be satisfied with your highly exemplary character, for it is not possible for Me to repay My debt to you.”
The exemplary character of devotional service manifested by the devotees of Vṛndāvana is the purest type of devotion. It is enjoined in authoritative śāstras that devotional service must be ahaitukī and apratihatā. This means that devotional service to Kṛṣṇa cannot be checked by political or religious convention. The stage of devotional service is always transcendental. The gopīs particularly showed pure devotional service toward Kṛṣṇa, so much so that Kṛṣṇa Himself remained indebted to them. Lord Caitanya thus said that the devotional service manifested by the gopīs in Vṛndāvana excelled all other methods of approaching the Supreme Personality of Godhead.
Thus ends the Bhaktivedanta purport of the Thirty-second Chapter of