gauraḥ — Lord Śrī Caitanya Mahāprabhu; paśyan — by seeing; ātma-vṛndaiḥ — with His personal associates; śrī-lakṣmī — of the goddess of fortune; vijaya-utsavam — the grand festival; śrutvā — by hearing; gopī — of the gopīs; rasa-ullāsam — the superexcellence of the mellows; hṛṣṭaḥ — being very pleased; premṇā — in great ecstatic love; nanarta — danced; saḥ — He, Śrī Caitanya Mahāprabhu.

jaya jaya — all glories; gauracandra — to Gauracandra; śrī-kṛṣṇa-caitanya — Lord Śrī Caitanya Mahāprabhu; jaya jaya — all glories; nityānanda — to Nityānanda Prabhu; jaya — all glories; advaita — to Advaita Ācārya; dhanya — exalted.

jaya jaya — all glories; śrīvāsa-ādi — headed by Śrīvāsa; gaura-bhakta-gaṇa — to the devotees of Lord Caitanya; jaya — all glories; śrotā-gaṇa — to the hearers; yāṅra — of whom; gaura — Śrī Caitanya Mahāprabhu; prāṇa-dhana — the life and soul.

ei-mata — in this way; prabhu — Lord Śrī Caitanya Mahāprabhu; āchena — was; premera āveśe — in the ecstatic emotion of love; hena-kāle — at this time; pratāparudra — King Pratāparudra; karila praveśe — entered.

sārvabhauma — of Sārvabhauma Bhaṭṭācārya; upadeśe — under instructions; chāḍi’ — giving up; rāja-veśa — the royal dress; ekalā — alone; vaiṣṇava-veśe — in the dress of a Vaiṣṇava; karila praveśa — entered.

saba-bhaktera — of all the devotees; ājñā nila — took permission; yoḍa-hāta hañā — with folded hands; prabhu-pada dhari’ — catching the feet of Śrī Caitanya Mahāprabhu; paḍe — falls; sāhasa kariyā — with great courage.

āṅkhi mudi’ — with closed eyes; prabhu — Śrī Caitanya Mahāprabhu; preme — in ecstatic love; bhūmite — on the ground; śayāna — lying down; nṛpati — the King; naipuṇye — very expertly; kare — performs; pāda-saṁvāhana — massaging the legs.

rāsa-līlāra — of the rāsa-līlā dance; śloka — verses; paḍi’ — reciting; karena — offers; stavana — prayers; jayati te ’dhikam — beginning with the words jayati te ’dhikam; adhyāya — chapter; karena — does; paṭhana — recitation.

śunite śunite — by hearing; prabhura — of Lord Śrī Caitanya Mahāprabhu; santoṣa apāra — great satisfaction; bala bala — go on reciting; bali’ — saying; prabhu — Lord Śrī Caitanya Mahāprabhu; bale — says; bāra bāra — again and again.

tava kathāmṛtam — beginning with the words tava kathāmṛtam; śloka — the verse; rājā — the King; ye paḍila — as he recited; uṭhi’ — getting up; prema-āveśe — in ecstatic love; prabhu — Śrī Caitanya Mahāprabhu; āliṅgana kaila — embraced.

tumi — you; more — unto Me; dile — delivered; bahu — various; amūlya — incalculable; ratana — gems; mora — of Me; kichu — anything; dite — to give; nāhi — there is not; diluṅ — I give; āliṅgana — embracing.

eta bali’ — saying this; sei śloka — that verse; paḍe — recites; bāra bāra — again and again; dui-janāra — of both of them (Śrī Caitanya Mahāprabhu and King Pratāparudra); aṅge — in the bodies; kampa — trembling; netre — in the eyes; jala-dhāra — flow of water.

tava — Your; kathā-amṛtam — the nectar of words; tapta-jīvanam — life for persons very much aggrieved in the material world; kavibhiḥ — by greatly exalted persons; īḍitam — described; kalmaṣa-apaham — that which drives away all kinds of sinful reaction; śravaṇa-maṅgalam — giving all spiritual benefit to anyone who hears; śrī-mat — filled with all spiritual power; ātatam — broadcast all over the world; bhuvi — in the material world; gṛṇanti — chant and spread; ye — those who; bhūri-dāḥ — most beneficent; janāḥ — persons.

bhūri-dā — the most munificent; bhūri-dā — the most munificent; bali’ — crying; kare — does; āliṅgana — embracing; iṅho — Śrī Caitanya Mahāprabhu; nāhi jāne — does not know; ihoṅ — Pratāparudra Mahārāja; haya — is; kon jana — who.

pūrva-sevā — previous service; dekhi’ — seeing; tāṅre — unto him; kṛpā — mercy; upajila — awakened; anusandhāna — inquiry; vinā — without; kṛpā — of mercy; prasāda — grace; karila — bestowed.

ei — this; dekha — just see; caitanyera — of Śrī Caitanya Mahāprabhu; kṛpa-mahā-bala — how greatly powerful is the mercy; tāra anusandhāna — inquiring about him; vinā — without; karāya — He makes; sa-phala — successful.

prabhu bale — the Lord said; ke tumi — who are you; karilā — you have done; mora — My; hita — welfare; ācambite — all of a sudden; āsi’ — coming; piyāo — you make Me drink; kṛṣṇa-līlā-amṛta — the nectar of the pastimes of Lord Kṛṣṇa.

rājā kahe — the King said; āmi — I; tomāra — Your; dāsera anudāsa — most obedient servant of Your servants; bhṛtyera bhṛtya — servant of the servants; kara — make (me); ei — this; mora āśa — my desire.

tabe — at that time; mahāprabhu — Śrī Caitanya Mahāprabhu; tāṅre — to the King; aiśvarya — divine power; dekhāila — showed; kāreha nā kahibe — do not speak to anyone; ei — this; niṣedha karila — forbade.

rājā — the King; hena jñāna — such knowledge; kabhu — at any time; nā — not; kaila prakāśa — manifested; antare — within the heart; sakala — everything; jānena — knows; bāhire — externally; udāsa — indifferent.

pratāparudrera — of King Pratāparudra; bhāgya — the good fortune; dekhi’ — seeing; bhakta-gaṇe — all the devotees; rājāre — the King; praśaṁse — praised; sabe — all; ānandita-mane — with blissful minds.

daṇḍavat kari’ — offering obeisances; rājā — the King; bāhire — outside; calilā — departed; yoḍa — folded; hasta — hands; kari’ — making; saba — all; bhaktere — unto the devotees; vandilā — offered prayers.

madhyāhna karilā — accepted lunch; prabhu — Śrī Caitanya Mahāprabhu; lañā — accompanied by; bhakta-gaṇa — all the devotees; vāṇīnātha — Vāṇīnātha; prasāda lañā — taking all kinds of remnants of Jagannātha’s food; kaila — did; āgamana — arrival.

sārvabhauma — Sārvabhauma Bhaṭṭācārya; rāmānanda — Rāmānanda Rāya; vāṇīnāthe diyā — through Vāṇīnātha Rāya; prasāda — prasādam; pāṭhā’la — had sent; rājā — the King; bahuta kariyā — in a large quantity.

balagaṇḍi bhogera — of food offered at Balagaṇḍi; prasāda — remnants; uttama — all of the foremost quality; ananta — of all varieties; ni-sakaḍi — uncooked food like milk products and fruits; prasāda — remnants of food; āila — arrived; yāra — of which; nāhi — there is not; anta — end.

chānā — curd; pānā — fruit juice; paiḍa — coconut; āmra — mango; nārikela — dried coconut; kāṅṭhāla — jackfruit; nānā-vidha — various kinds of; kadalaka — bananas; āra — and; bīja-tāla — palm-fruit seeds.

nāraṅga — oranges; cholaṅga — grapefruits; ṭābā — another type of orange; kamalā — tangerines; bīja-pūra — another type of tangerine; bādāma — almonds; chohārā — dried fruit; drākṣā — raisins; piṇḍa-kharjura — dates.

manoharā-lāḍu — a kind of sandeśa; ādi — and others; śateka prakāra — hundreds of varieties; amṛta-guṭikā — round sweetmeats; ādi — and others; kṣīrasā — condensed milk; apāra — of various qualities.

amṛta-maṇḍā — a variety of papaya; saravatī — a kind of orange; āra — and; kumḍā-kurī — crushed squash; sarāmṛta — cream; sara-bhājā — fried cream; āra — and; sara-purī — a kind of purī made with cream.

hari-vallabha — a sweetmeat like bread fried in ghee (like a doughnut); seṅoti — a sweetmeat made of a kind of fragrant flower; karpūra — a flower; mālatī — another flower; ḍālimā — pomegranate; marica-lāḍu — a sweetmeat made with black pepper; navāta — another kind of sweetmeat, made with fused sugar; amṛti — a preparation generally called amṛti-jilipi, made with rice powder and chick-pea flour, mixed with yogurt, fried in ghee and immersed in sugar water.

padma-cini — sugar obtained from lotus flowers; candra-kānti — a kind of bread made from urad dhal; khājā — a crispy sweetmeat; khaṇḍa-sāra — sugar candy; viyari — a sweetmeat made from fried rice; kadmā — a sweetmeat made from sesame seeds; tilākhājāra — cookies made from sesame seeds; prakāra — all varieties.

nāraṅga-cholaṅga-āmra-vṛkṣera ākāra — sweetmeats in the shape of varieties of orange, lemon and mango trees; phula-phala-patra-yukta — dressed with fruits, flowers and leaves; khaṇḍera vikāra — made from sugar candy.

dadhi — yogurt; dugdha — milk; nanī — butter; takra — buttermilk; rasālā — fruit juice; śikhariṇī — a preparation made of fried yogurt and sugar candy; sa-lavaṇa — salty; mudga-aṅkura — mung-dhal sprouts; ādā — ginger; khāni khāni — cut into pieces.

lembu — lemon; kula — berries; ādi — and so on; nānā-prakāra — varieties of; ācāra — pickles; likhite — to write; nā — not; pāri — I am able; prasāda — food offered to Jagannātha; kateka prakāra — how many varieties.

prasāde — with all the prasādam; pūrita ha-ila — became filled; ardha upavana — half of the garden; dekhiyā — seeing; santoṣa — satisfaction; haila — there was; mahāprabhura mana — in the mind of Śrī Caitanya Mahāprabhu.

ei-mata — in this way; jagannātha — Lord Jagannātha; karena bhojana — accepts His food; ei sukhe — in this happiness; mahāprabhura — of Lord Śrī Caitanya Mahāprabhu; juḍāya — become fully satisfied; nayana — the eyes.

keyā-patra-droṇī — plates made of leaves of the ketakī tree; āila — arrived; bojhā — in loads; pāṅca-sāta — five or seven; eka eka jane — to each and every man; daśa donā dila — ten such plates were given; eta pāta — so many leaf dishes.

kīrtanīyāra — of all the singers; pariśrama — labor; jāni’ — knowing; gaurarāya — Śrī Caitanya Mahāprabhu; tāṅ-sabāre — all of them; khāoyāite — to fill; prabhura — of Śrī Caitanya Mahāprabhu; mana dhāya — the mind was very eager.

pāṅti pāṅti kari’ — in different lines; bhakta-gaṇe — all the devotees; vasāilā — made seated; pariveśana — distribution; karibāre — to do; āpane — personally; lāgilā — began.

prabhu — Śrī Caitanya Mahāprabhu; nā khāile — without eating; keha — anyone; nā — not; kare bhojana — accepts the prasādam; svarūpa-gosāñi — Svarūpa Dāmodara Gosvāmī; tabe — at that time; kaila nivedana — submitted.

āpane vaisa — You personally sit down; prabhu — my Lord; bhojana karite — to eat; tumi nā khāile — without Your eating; keha — anyone; nā pāre — is not able; khāite — to eat.

tabe — at that time; mahāprabhu — Śrī Caitanya Mahāprabhu; vaise — sits; nija-gaṇa lañā — with His personal associates; bhojana karāila — fed; sabāke — all of them; ākaṇṭha pūriyā — filling to the neck.

bhojana kari’ — after eating; vasilā prabhu — the Lord sat down; kari’ — finishing; ācamana — washing the mouth; prasāda — remnants of food; ubarila — there was so much excess; khāya — ate; sahasreka jana — thousands of men.

prabhura ājñāya — on the order of Śrī Caitanya Mahāprabhu; govinda — His personal servant; dīna-hīna jane — unto all poor men; duḥkhī — unhappy; kāṅgāla — beggars; āni’ — inviting; karāya bhojane — fed sumptuously.

kāṅgālera — of the beggars; bhojana-raṅga — process of eating; dekhe — sees; gaurahari — Śrī Caitanya Mahāprabhu; hari-bola bali’ — chanting “Haribol”; tāre — them; upadeśa kari — instructs.

hari-bola bali’ — by chanting “Haribol”; kāṅgāla — the poor section of people; preme — in ecstatic love; bhāsi’ yāya — began to float; aichana — such; adbhuta — wonderful; līlā — pastimes; kare — performs; gaurarāya — Śrī Caitanya Mahāprabhu.

ihāṅ — outside the garden; jagannāthera — of Lord Jagannātha; ratha-calana-samaya — at the time of drawing the car; gauḍa — the workers named gauḍas who draw the car; saba — all; ratha ṭāne — pull the car; āge — forward; nāhi yāya — it does not go.

ṭānite nā pāre — they could not pull; gauḍa — the gauḍas; ratha chāḍi’ dila — gave up the attempt; pātra-mitra — all the officers and friends; lañā — taking with him; rājā — the King; vyagra — in great anxiety; hañā — being; āila — arrived.

mahā-malla-gaṇe — unto the big wrestlers; dila — gave; ratha — the car; cālāite — to pull out; āpane — personally; lāgilā — engaged; ratha — the car; nā pāre ṭānite — could not move.

vyagra hañā — with anxiety; āne — brings; rājā — the King; matta-hātī-gaṇa — very strong elephants; ratha cālāite — to make the car move; rathe — to the car; karila yojana — harnessed.

matta-hasti-gaṇa — the strong elephants; ṭāne — started pulling; yāra yata bala — with whatever strength they had; eka pada — a single step; nā cale — does not move; ratha — the car; ha-ila — was; acala — still.

śuni’ — after hearing; mahāprabhu — Śrī Caitanya Mahāprabhu; āilā — came; nija-gaṇa lañā — with His personal devotees; matta-hastī — strong elephants; ratha ṭāne — trying to pull the car; dekhe — He saw; dāṇḍāñā — standing there.

aṅkuśera — of the elephant-goad; ghāya — by striking; hastī — the elephants; karaye — made; citkāra — crying; ratha — the car; nāhi cale — does not move; loke — all the people; kare — exclaim; hāhā-kāra — alas.

tabe — at that time; mahāprabhu — Śrī Caitanya Mahāprabhu; saba — all; hastī — the elephants; ghucāila — let free; nija-gaṇe — to His own men; ratha-kāchi — the rope of the car; ṭānibāre dila — gave to pull.

āpane — personally; rathera pāche — at the back of the car; ṭhele — pushes; māthā diyā — with His head; haḍ haḍ kari — making a rattling sound; ratha — the car; calila — began to move; dhāiyā — running.

bhakta-gaṇa — all the devotees; kāchi — the ropes; hāte — in the hands; kari’ — taking; mātra — only; dhāya — run; āpane — automatically; calila — moved; ratha — the car; ṭānite — to pull; nā pāya — they had no chance.

ānande — in great pleasure; karaye — do; loka — all the people; jaya jaya-dhvani — the sound of “all glories, all glories”; jaya jagannātha — all glories to Lord Jagannātha; ba-i — except for this; āra nāhi śuni — no one could hear anything else.

nimeṣe — in a moment; ta’ — indeed; gela — arrived; ratha — the car; guṇḍicāra dvāra — at the door of the Guṇḍicā temple; caitanyapratāpa — the strength of Śrī Caitanya Mahāprabhu; dekhi’ — seeing; loke — all the people; camatkāra — astonished.

jaya gauracandra — all glories to Gaurahari; jaya śrī-kṛṣṇa-caitanya — all glories to Lord Śrī Kṛṣṇa Caitanya Mahāprabhu; ei-mata — in this way; kolāhala — a tumultuous sound; loke — people in general; dhanya dhanya — began to chant, “Wonderful, wonderful!”

dekhiyā — seeing; pratāparudra — King Pratāparudra; pātra-mitra-saṅge — with his ministers and friends; prabhura — of Śrī Caitanya Mahāprabhu; mahimā — the greatness; dekhi’ — by seeing; preme — in love; phule — eruptions; aṅge — on the body.

pāṇḍu-vijaya — the getting down from the car; tabe — at that time; kare — do; sevaka-gaṇe — all the servants; jagannātha — Lord Jagannātha; vasilā — sat; giyā — going; nija-siṁhāsane — on His own throne.

subhadrā-balarāma — Subhadrā and Balarāma; nija — own; siṁhāsane — on thrones; āilā — arrived; jagannāthera — of Lord Jagannātha; snāna-bhoga — bathing and offering food; ha-ite lāgilā — began to take place.

āṅgināte — in the yard of the temple; mahāprabhu — Śrī Caitanya Mahāprabhu; lañā bhakta-gaṇa — with His devotees; ānande — in great pleasure; ārambha kaila — began; nartana-kīrtana — chanting and dancing.

ānande — in great ecstasy; mahāprabhura — of Śrī Caitanya Mahāprabhu; prema — love; uthalila — flooded; dekhi’ — seeing; saba loka — all people; prema-sāgare — in the ocean of love of Godhead; bhāsila — were flooded.

nṛtya kari’ — after dancing; sandhyā-kāle — in the evening; ārati dekhila — observed the ārati ceremony; āiṭoṭā āsi’ — coming to the place known as Āiṭoṭā; prabhu — Śrī Caitanya Mahāprabhu; viśrāma karila — took rest for the night.

advaita-ādi — headed by Advaita Ācārya; bhakta-gaṇa — the devotees; nimantraṇa kaila — invited Lord Caitanya Mahāprabhu; mukhya mukhya — chief and important; nava jana — nine persons; nava dina — nine days; pāila — got.

āra bhakta-gaṇa — the remaining devotees; cāturmāsye — in the four months of the rainy season; yata dina — all the days; eka eka dina kari’ — one day each; karila baṇṭana — shared.

cāri māsera dina — the days of four months; mukhya-bhakta — the chief devotees; bāṅṭi’ nila — shared among themselves; āra bhakta-gaṇa — other devotees; avasara — opportunity; nā pāila — did not get.

eka dina — one day; nimantraṇa — invitation; kare — make; dui-tine — two or three persons; mili’ — combining; ei-mata — in this way; mahāprabhura — of Śrī Caitanya Mahāprabhu; nimantraṇa — invitation; keli — pastimes.

prātaḥ-kāle — in the morning; snāna kari’ — taking a bath; dekhi’ — after seeing; jagannātha — Lord Jagannātha; saṅkīrtane — in the performance of saṅkīrtana; nṛtya kare — dances; bhakta-gaṇa sātha — with the devotees.

kabhu — sometimes; advaite — Advaita Ācārya; nācāya — made dance; kabhu nityānande — sometimes Nityānanda Prabhu; kabhu haridāse nācāya — sometimes made Haridāsa Ṭhākura dance; kabhu — sometimes; acyutānande — Acyutānanda.

kabhu vakreśvare — sometimes Vakreśvara Paṇḍita; kabhu — sometimes; āra bhakta-gaṇe — other devotees; tri-sandhyā — three times (morning, evening and noon); kīrtana kare — performs kīrtana; guṇḍicā-prāṅgaṇe — in the yard of the Guṇḍicā temple.

vṛndāvane — at Vṛndāvana; āilā kṛṣṇa — Kṛṣṇa arrived; ei prabhura jñāna — this was the consciousness of Lord Śrī Caitanya Mahāprabhu; kṛṣṇera — from Lord Kṛṣṇa; viraha-sphūrti — feelings of separation; haila avasāna — ended.

rādhā-saṅge — with Rādhārāṇī; kṛṣṇa-līlā — pastimes of Lord Kṛṣṇa; ei haila jñāne — this was His consciousness; ei rase magna — merged in this mellow; prabhu — Lord Caitanya Mahāprabhu; ha-ilā āpane — remained personally.

nānā-udyāne — in various gardens; bhakta-saṅge — with the devotees; vṛndāvana-līlā — pastimes of Vṛndāvana; indradyumna — Indradyumna; sarovare — in the lake; kare jala-khelā — performed sports in the water.

āpane — personally; sakala bhakte — all the devotees; siñce — sprinkles; jala diyā — with water; saba bhakta-gaṇa — all the devotees; siñce — sprinkle; cau-dike beḍiyā — surrounding the Lord on all sides.

kabhu eka maṇḍala — sometimes one circle; kabhu — sometimes; aneka maṇḍala — various circles; jala-maṇḍūka-vādye — like the croaking sound of frogs in the water; sabe — all of them; bājāya — play; karatāla — cymbals.

dui-dui jane — forming a party of two men; meli’ — joining; kare — do; jala-raṇa — fighting in the water; keha hāre — someone is defeated; keha jine — someone is victorious; prabhu — Śrī Caitanya Mahāprabhu; kare daraśana — sees.

advaita-nityānande — both Advaita Ācārya and Nityānanda Prabhu; jala-phelāpheli — throwing water on each other; ācārya hāriyā — Advaita Ācārya, after being defeated; pāche — at the end; kare — does; gālāgāli — accusing.

vidyānidhira — of Vidyānidhi; jala-keli — water sports; svarūpera sane — with Svarūpa Dāmodara; gupta-datte — both Murāri Gupta and Vāsudeva Datta; jala-keli — water sports; kare — do; dui jane — two persons.

śrīvāsa-sahita — with Śrīvāsa Ṭhākura; jala khele — performs this water sport; gadādhara — Gadādhara Paṇḍita; rāghava-paṇḍita sane — with Rāghava Paṇḍita; khele — sports; vakreśvara — Vakreśvara Paṇḍita.

sārvabhauma-saṅge — with Sārvabhauma Bhaṭṭācārya; khele — sports; rāmānanda-rāya — Śrī Rāmānanda Rāya; gāmbhīrya — gravity; gela — disappeared; doṅhāra — of both of them; haila — became; śiśu-prāya — like children.

mahāprabhu — Śrī Caitanya Mahāprabhu; tāṅ doṅhāra — of these two persons; cāñcalya — restlessness; dekhiyā — seeing; gopīnātha-ācārye — unto Gopīnātha Ācārya; kichu — something; kahena — says; hāsiyā — smiling.

paṇḍita — learned scholars; gambhīra — very grave; duṅhe — both of them; prāmāṇika jana — authoritative persons; bāla-cāñcalya kare — sport like children; karāha varjana — ask them to stop.

gopīnātha kahe — Gopīnātha Ācārya replied; tomāra kṛpā — of Your mercy; mahā-sindhu — the great ocean; uchalita kare — rises; yabe — when; tāra — of that; eka bindu — a drop.

meru-mandara — Sumeru and Mandara; parvata — big mountains; ḍubāya — drowns; yathā tathā — anywhere; ei dui — these two; gaṇḍa-śaila — very small hills; ihāra kā kathā — what to speak of these.

śuṣka-tarka — of dry logic; khali — oil cakes; khāite — eating; janma — the whole life; gela — passed; yāṅra — of whom; tāṅre — him; līlā-amṛta — the nectar of Your pastimes; piyāo — You caused to drink; e — this; kṛpā — mercy; tomāra — Your.

hāsi’ — smiling; mahāprabhu — Śrī Caitanya Mahāprabhu; tabe — at that time; advaite ānila — called for Advaita Ācārya; jalera upare — on the surface of the water; tāṅre — Him; śeṣa-śayyā — the Śeṣa Nāga bed; kaila — made.

āpane — personally; tāṅhāra upara — upon Advaita Ācārya; karila śayana — lay down; śeṣa-śāyī-līlā — the pastimes of Śeṣaśāyī Viṣṇu; prabhu — Śrī Caitanya Mahāprabhu; kaila prakaṭana — demonstrated.

advaita — Advaita Ācārya; nija-śakti — His personal potency; prakaṭa kariyā — after manifesting; mahāprabhu lañā — carrying Śrī Caitanya Mahāprabhu; bule — moves; jalete — on the water; bhāsiyā — floating.

ei-mata — in this way; jala-krīḍā — sporting in the water; kari’ — after performing; kata-kṣaṇa — for some time; āiṭoṭā — to the place named Āiṭoṭā; āilā — came back; prabhu — Śrī Caitanya Mahāprabhu; lañā bhakta-gaṇa — accompanied by the devotees.

purī — Paramānanda Purī; bhāratī — Brahmānanda Bhāratī; ādi — beginning with; yata — all; mukhya — chief; bhakta-gaṇa — devotees; ācāryera — of Advaita Ācārya; nimantraṇe — by the invitation; karilā bhojana — accepted their lunch.

vāṇīnātha — Vāṇīnātha Rāya; āra — extra; yata — whatever; prasāda — remnants of food; ānila — brought; mahāprabhura gaṇe — the personal associates of Śrī Caitanya Mahāprabhu; sei — those; prasāda — remnants of food; khāila — ate.

aparāhne — in the afternoon; āsi’ — coming; kaila — performed; darśana nartana — visiting the Lord and dancing; niśāte — at night; udyāne — in the garden; āsi’ — coming; karilā śayana — took rest.

āra dina — the next day; āsi’ — coming; kaila — performed; īśvara daraśana — seeing the Lord; prāṅgaṇe — in the yard; nṛtya-gīta — chanting and dancing; kaila — performed; kata-kṣaṇa — for some time.

bhakta-gaṇa-saṅge — with the devotees; prabhu — Lord Śrī Caitanya Mahāprabhu; udyāne — in the garden; āsiyā — coming; vṛndāvana-vihāra — the pastimes of Vṛndāvana; kare — performs; bhakta-gaṇa lañā — with all the devotees.

vṛkṣa-vallī — trees and creepers; praphullita — joyful; prabhura — of Śrī Caitanya Mahāprabhu; daraśane — by the sight; bhṛṅga — bumblebees; pika — birds; gāya — chant; vahe — were blowing; śītala — cool; pavane — breezes.

prati-vṛkṣa-tale — underneath each tree; prabhu — Śrī Caitanya Mahāprabhu; karena nartana — dances; vāsudeva-datta — Vāsudeva Datta; mātra — only; karena — performs; gāyana — chanting.

eka eka vṛkṣa-tale — under each and every tree; eka eka — a different; gāna — song; gāya — sings; parama-āveśe — in great ecstasy; ekā — alone; nāce — dances; gaurarāya — Śrī Caitanya Mahāprabhu.

tabe — thereafter; vakreśvare — unto Vakreśvara Paṇḍita; prabhu — Lord Śrī Caitanya Mahāprabhu; kahilā — ordered; nācite — to dance; vakreśvara nāce — Vakreśvara Paṇḍita began to dance; prabhu — Śrī Caitanya Mahāprabhu; lāgilā — began; gāite — to sing.

prabhu-saṅge — with Śrī Caitanya Mahāprabhu; svarūpa-ādi — headed by Svarūpa Dāmodara; kīrtanīyā — chanters; gāya — sing; dik-vidik — of time and circumstances; nāhi — not; jñāna — knowledge; premera — of ecstatic love; vanyāya — by the inundation.

ei mata — in this way; kata-kṣaṇa — for some time; kari’ — performing; vana-līlā — pastimes in the garden; narendra-sarovare — in the lake known as Narendra-sarovara; gelā — they went; karite — to do; jala-khelā — sporting in the water.

jala-krīḍā — sporting in the water; kari’ — performing; punaḥ — again; āilā — came; udyāne — in the garden; bhojana-līlā — pastimes of accepting prasādam; kailā — performed; prabhu — Śrī Caitanya Mahāprabhu; lañā bhakta-gaṇe — with all the devotees.

nava dina — nine days; guṇḍicāte — in the temple of Guṇḍicā; rahe — stays; jagannātha — Lord Jagannātha; mahāprabhu — Śrī Caitanya Mahāprabhu; aiche — in the above-mentioned way; līlā — pastimes; kare — performs; bhakta-sātha — with His devotees.

jagannātha-vallabha — Jagannātha-vallabha; nāma — named; baḍa — very big; puṣpa-ārāma — garden; nava dina — nine days; karena — does; prabhu — Śrī Caitanya Mahāprabhu; tathāi — there; viśrāma — resting.

herā-pañcamīra dina — the day of Herā-pañcamī; āila — was nearing; jāniyā — knowing; kāśī-miśre — unto Kāśī Miśra; kahe — says; rājā — the King; sa-yatna kariyā — with great attention.

kalya — tomorrow; herā-pañcamī — the function of Herā-pañcamī; habe — will be; lakṣmīra — of the goddess of fortune; vijaya — welcome; aiche — such; utsava — festival; kara — perform; yena — as; kabhu — at any time; nāhi haya — did not take place.

mahotsava — the festival; kara — perform; taiche — in such a way; viśeṣa sambhāra — with great gorgeousness; dekhi’ — after seeing; mahāprabhura — of Lord Śrī Caitanya Mahāprabhu; yaiche — so that; haya — there is; camatkāra — astonishment.

ṭhākurera — of the Deity; bhāṇḍāre — in the storehouse; āra — and; āmāra — my; bhāṇḍāre — in the storehouse; citra-vastra — printed cloth; kiṅkiṇī — small bells; āra — and; chatra — umbrellas; cāmare — yak-tail whisks.

dhvajā-vṛnda — all kinds of flags; patākā — big flags; ghaṇṭāya — with ringing bells; karaha — make; maṇḍana — decoration; nānā-vādya — all kinds of musical parties; nṛtya — dancing; dolāya — on the carrier; karaha sājana — decorate attractively.

dvi-guṇa kariyā — making a double portion; kara — make; saba — all kinds of; upahāra — presentations; ratha-yātrā haite — than the car festival; yaiche — so that; haya — it becomes; camatkāra — more wonderful.

seita’ kariha — do that; prabhu — Śrī Caitanya Mahāprabhu; lañā bhakta-gaṇa — taking with Him all the devotees; svacchande — freely; āsiyā — coming; yaiche — as; karena daraśana — pays a visit to the temple.

prātaḥ-kāle — in the morning; mahāprabhu — Śrī Caitanya Mahāprabhu; nija-gaṇa lañā — taking His associates; jagannātha darśana — visiting Lord Jagannātha; kaila — performed; sundarācale — to the Guṇḍicā temple; yāñā — going.

nīlācale — to Jagannātha Purī; āilā — returned; punaḥ — again; bhakta-gaṇa-saṅge — with His devotees; dekhite — to see; utkaṇṭhā — very eager; herā-pañcamīra raṅge — performance of the festival known as Herā-pañcamī.

kāśī-miśra — Kāśī Miśra; prabhure — unto Śrī Caitanya Mahāprabhu; bahu — very much; ādara kariyā — offering respect; sva-gaṇa-saha — with His associates; bhāla-sthāne — in a nice place; vasāila — made seated; lañā — taking.

rasa-viśeṣa — a particular mellow; prabhura — of Śrī Caitanya Mahāprabhu; śunite — to hear; mana haila — there was a desire; īṣat hāsiyā — smiling mildly; prabhu — Śrī Caitanya Mahāprabhu; svarūpe puchila — inquired from Svarūpa Dāmodara.

yadyapi — although; jagannātha — Lord Jagannātha; karena — does; dvārakāya — in Dvārakā-dhāma; vihāra — enjoyment; sahaja — natural; prakaṭa — manifestation; kare — does; parama — sublime; udāra — liberal; tathāpi — still; vatsara-madhye — within a year; haya — becomes; eka-bāra — once; vṛndāvana dekhite — to visit Vṛndāvana; tāṅra — His; utkaṇṭhā — eagerness; apāra — unlimited.

vṛndāvana-sama — exactly resembling Vṛndāvana; ei — all these; upavana-gaṇa — neighboring gardens; tāhā — those gardens; dekhibāre — for seeing; utkaṇṭhita — very eager; haya mana — His mind becomes.

bāhira ha-ite — externally; kare — makes; ratha-yātrā-chala — an excuse to enjoy the car festival; sundarācale — to Sundarācala, the Guṇḍicā temple; yāya — goes; prabhu — Lord Jagannātha; chāḍi’ — leaving; nīlācala — Jagannātha Purī.

nānā-puṣpa-udyāne — in the various flower gardens; tathā — there; khele — He plays; rātri-dine — both day and night; lakṣmī-devīre — Lakṣmīdevī, the goddess of fortune; saṅge — with Him; nāhi — does not; laya — take; ki kāraṇe — what is the reason.

svarūpa kahe — Svarūpa replied; śuna — please hear; prabhu — O my Lord; kāraṇa ihāra — the reason for this; vṛndāvana-krīḍāte — in the pastimes of Vṛndāvana; lakṣmīra — of the goddess of fortune; nāhi — there is not; adhikāra — admission.

vṛndāvana-līlāya — in the pastimes of Vṛndāvana; kṛṣṇera — of Lord Kṛṣṇa; sahāya — assistants; gopī-gaṇa — all the gopīs; gopī-gaṇa vinā — except for the gopīs; kṛṣṇera — of Lord Kṛṣṇa; harite — to attract; nāre — no one is able; mana — the mind.

prabhu kahe — Śrī Caitanya Mahāprabhu said; yātrā-chale — on the plea of the car festival; kṛṣṇera — of Lord Kṛṣṇa; gamana — departure; subhadrā — His sister; āra — and; baladeva — His brother; saṅge — with Him; dui jana — two persons.

gopī-saṅge — with the gopīs; yata līlā — all pastimes; haya upavane — that are in those gardens; nigūḍha — very confidential; kṛṣṇera — of Lord Kṛṣṇa; bhāva — ecstasies; keha — anyone; nāhi — does not; jāne — know.

ataeva — since; kṛṣṇera — of Lord Kṛṣṇa; prākaṭye — by such a manifestation; nāhi — there is not; kichu — any; doṣa — fault; tabe — therefore; kene — why; lakṣmī-devī — the goddess of fortune; kare — does; eta — so much; roṣa — anger.

svarūpa kahe — Svarūpa Dāmodara Gosvāmī replied; prema-vatīra — of the girl who is too afflicted by love; ei — this; ta’ — indeed; svabhāva — the nature; kāntera — of the beloved; audāsya — of negligence; leśe — even by a fractional part; haya — there is; krodha-bhāva — anger.

hena-kāle — while Svarūpa Dāmodara and Lord Caitanya Mahāprabhu were talking; khacita — were bedecked; yāhe — on which; vividha — varieties; ratana — gems; suvarṇera — made of gold; caudolā — a palanquin carried by four men; kari’ ārohaṇa — riding upon.

chatra — of umbrellas; cāmara — and whisks; dhvajā — and flags; patākāra — and big flags; gaṇa — congregation; nānā-vādya — varieties of musical parties; āge — in front; nāce — dance; deva-dāsī-gaṇa — dancing girls.

tāmbūla-sampuṭa — boxes containing the ingredients for betel-nut preparation; jhāri — water pitchers; vyajana — fans; cāmara — whisks; sāthe — along with; dāsī — maidservants; śata — hundreds; hāra — necklaces; divya — valuable; bhūṣāmbara — dresses.

alaukika — uncommon; aiśvarya — opulence; saṅge — accompanied by; bahu-parivāra — many members of the family; kruddha hañā — being angry; lakṣmī-devī — the goddess of fortune; āilā — arrived; siṁha-dvāra — at the main gate of the temple.

jagannāthera — of Lord Jagannātha; mukhya mukhya — the principal; yata — all; bhṛtya-gaṇe — servants; lakṣmī-devīra — of the goddess of fortune; dāsī-gaṇa — maidservants; karena bandhane — arrested.

bāndhiyā — after binding; āniyā — bringing; pāḍe — make them fall down; lakṣmīra caraṇe — at the lotus feet of the goddess of fortune; core — a thief; yena — as if; daṇḍa kari’ — after punishing; laya — take away; nānā-dhane — all kinds of riches.

acetana-vat — almost unconscious; tāre — unto the servants; karena — does; tāḍane — chastisement; nānā-mata — various kinds of; gāli — amusement; dena — speaks; bhaṇḍa-vacane — various loose language.

lakṣmī-saṅge — in the company of the goddess of fortune; dāsī-gaṇera — of the maidservants; prāgalbhya — impudence; dekhiyā — after seeing; hāse — smile; mahāprabhura — of Śrī Caitanya Mahāprabhu; gaṇa — the companions; mukhe — on their faces; hasta — hands; diyā — covering.

dāmodara kahe — Svarūpa Dāmodara Gosvāmī said; aiche — such; mānera — of egoistic pride; prakāra — kind; tri-jagate — within the three worlds; kāhāṅ — anywhere; nāhi — not; dekhi — I see; śuni — I hear; āra — other.

māninī — proud, egoistic woman; nirutsāhe — because of disappointment; chāḍe — gives up; vibhūṣaṇa — all kinds of ornaments; bhūme vasi’ — sitting on the ground; nakhe — with the nails; lekhe — marks lines; malina-vadana — with a morose face.

pūrve — previously; satyabhāmāra — of Queen Satyabhāmā; śuni — I hear; evaṁ-vidha māna — this kind of egoistic pride; vraje — in Vṛndāvana; gopī-gaṇera — of the gopīs; māna — pride; rasera nidhāna — the reservoir of all transcendental mellows.

iṅho — this; nija-sampatti — her opulence; saba — all; prakaṭa kariyā — manifesting; priyera upara — against her beloved husband; yāya — goes; sainya sājāñā — accompanied by soldiers.

prabhu kahe — the Lord said; kaha — please tell; vrajera — of Vṛndāvana; mānera — of the egoistic pride; prakāra — the varieties; svarūpa kahe — Svarūpa Dāmodara replied; gopī-māna — the pride of the gopīs; nadī — like a river; śata-dhāra — with hundreds of branches.

nāyikāra — of the heroine; svabhāva — nature; prema-vṛtte — in the matter of loving affairs; bahu — many; bheda — varieties; sei — that; bhede — in each variety; nānā-prakāra — various types; mānera — of the jealous anger of a woman; udbheda — subdivisions.

samyak — fully; gopikāra — of the gopīs; māna — jealous anger; nā — not; yāya — is possible; kathana — to speak; eka-dui — one, two; bhede — in different types; kari — I make; dik-daraśana — indication.

māne — on the platform of jealous anger; keha — some women; haya dhīrā — are very sober; keha ta’ — and some of them; adhīrā — very restless; ei tina-bhede — and there is a third division; keha haya — some are; dhīrā-adhīrā — a mixture of sober and restless.

dhīrā — the sober; kānte — the hero; dūre — from a distance; dekhi’ — after seeing; kare pratyutthāna — stands up; nikaṭe āsile — when the hero comes nearby; kare — does; āsana — of a seat; pradāna — offering.

hṛdaye — within the heart; kopa — anger; mukhe — in the mouth; kahe — speaks; madhura — sweet; vacana — words; priya — lover; āliṅgite — when embracing; tāre — him; kare āliṅgana — embraces.

sarala vyavahāra — plain dealings; kare — does; mānera — of jealous anger; poṣaṇa — maintenance; kimvā — or; solluṇṭha — smiling a little; vākye — by words; kare — does; priya — of the lover; nirasana — rejection.

adhīrā — the restless heroine; niṣṭhura-vākye — by cruel words; karaye — does; bhartsana — chastisement; karṇa-utpale tāḍe — pulls the ear; kare — does; mālāya — with a garland; bandhana — binding.

dhīrā-adhīrā — the heroine who is a combination of sobriety and restlessness; vakra-vākye kare upahāsa — jokes with equivocal words; kabhu stuti — sometimes praise; kabhu nindā — sometimes blasphemy; kabhu vā udāsa — sometimes indifference.

mugdhā — captivated; madhyā — intermediate; pragalbhā — impudent; tina — three; nāyikāra — of heroines; bheda — divisions; mugdhā — the captivated; nāhi jāne — does not know; mānera — of jealous anger; vaidagdhya-vibheda — the intricacies of cunning behavior.

mukha ācchādiyā — covering the face; kare — performs; kevala — only; rodana — crying; kāntera — of the lover; priya-vākya — sweet words; śuni’ — hearing; haya — becomes; parasanna — satisfied.

madhyā — the intermediate; pragalbhā — the impudent; dhare — contain; dhīrā-ādi-vibheda — the three divisions of dhīrā, adhīrā and dhīrādhīrā; tāra madhye — among them; sabāra — of all of them; svabhāve — in nature; tina bheda — three divisions.

keha — some; prakharā — very talkative; keha — some; mṛdu — very mild; keha haya — some of them are; samā — equipoised; sva-svabhāve — by their own characteristics; kṛṣṇera — of Lord Kṛṣṇa; bāḍāya — increases; prema-sīmā — limit of loving ecstasy.

prākharya — talkativeness; mārdava — mildness; sāmya — being equipoised; svabhāva — nature; nirdoṣa — faultless; sei sei svabhāve — in those transcendental qualities; kṛṣṇe — Lord Kṛṣṇa; karāya — they make; santoṣa — happy.

e-kathā śuniyā — hearing this description; prabhura — of Śrī Caitanya Mahāprabhu; ānanda apāra — unlimited happiness; kaha kaha — please go on speaking; dāmodara — My dear Dāmodara; bale bāra bāra — He said again and again.

dāmodara kahe — Dāmodara said; kṛṣṇa — Lord Kṛṣṇa; rasika-śekhara — the master of transcendental mellows; rasa-āsvādaka — the taster of transcendental mellows; rasa-maya-kalevara — whose body is made of all transcendental bliss.

prema-maya-vapu — body of love and ecstasy; kṛṣṇa — Lord Kṛṣṇa; bhakta-prema-adhīna — always subordinate to the loving feelings of His devotees; śuddha-preme — in pure uncontaminated love; rasa-guṇe — and in the qualities of transcendental mellows; gopikā — the gopīs; pravīṇa — very much experienced.

gopikāra — of the gopīs; preme — in the loving affairs; nāhi — there is not; rasa-ābhāsa — of an adulterated taste of mellow; doṣa — fault; ataeva — therefore; kṛṣṇera — of Lord Kṛṣṇa; kare — they do; parama santoṣa — highest satisfaction.

evam — thus; śaśaṅka-aṁśu — with rays of moonshine; virājitāḥ — beautifully existing; niśāḥ — nights; saḥ — He; satya-kāmaḥ — the Absolute Truth; anurata — to whom are attracted; abalā-gaṇaḥ — women; siṣeva — performed; ātmani — in His own self; avaruddha-saurataḥ — His transcendental lusty desire was checked; sarvāḥ — all; śarat — in autumn; kāvya — poetic; kathā — words; rasa-āśrayāḥ — full of all transcendental mellows.

vāmā — left wing; eka — one; gopī-gaṇa — party of gopīs; dakṣiṇā — right wing; eka — another; gaṇa — party of gopīs; nānā-bhāve — in varieties of ecstatic love; karāya — cause to do; kṛṣṇe — unto Kṛṣṇa; rasa āsvādana — tasting of transcendental mellows.

gopī-gaṇa-madhye — of all the gopīs; śreṣṭhā — the chief; rādhā-ṭhākurāṇī — Śrīmatī Rādhārāṇī; nirmala — purified; ujjvala — brilliant; rasa — in mellows; prema — of ecstatic love; ratna-khani — the jewel mine.

vayase madhyamā — grown up; teṅho — Śrīmatī Rādhārāṇī; sva-bhāvete — in character; samā — equipoised; gāḍha — deep; prema-bhāve — in ecstatic love; teṅho — She; nirantara — constantly; vāmā — of the group of the left-wing gopīs.

vāmya-svabhāve — because of left-wing character; māna — womanly anger; uṭhe — awakens; nirantara — always; tāra madhye — in that dealing; uṭhe — is awakening; kṛṣṇera — of Lord Kṛṣṇa; ānanda-sāgara — an ocean of transcendental bliss.

aheḥ — of the snake; iva — like; gatiḥ — the movement; premṇaḥ — of the loving affairs; svabhāva — by nature; kuṭilā — crooked; bhavet — is; ataḥ — therefore; hetoḥ — from some cause; ahetoḥ — from the absence of a cause; ca — and; yūnoḥ — of the young couple; mānaḥ — anger; udañcati — appears.

eta śuni’ — hearing this; bāḍe — increased; prabhura — of Śrī Caitanya Mahāprabhu; ānanda-sāgara — the ocean of transcendental bliss; kaha kaha — go on speaking; kahe prabhu — Śrī Caitanya Mahāprabhu continued to request; bale dāmodara — Dāmodara Gosvāmī continued to reply.

adhirūḍha mahā-bhāva — highly elevated ecstatic love; rādhikāra prema — the loving affairs of Śrīmatī Rādhārāṇī; viśuddha — completely uncontaminated; nirmala — purified; yaiche — as if; daśa-vāṇa — ten times purified; hema — gold.

kṛṣṇera — of Lord Kṛṣṇa; darśana — interview; yadi — if; pāya — gets; ācambite — all of a sudden; nānā — various; bhāva — ecstatic; vibhūṣaṇe — with ornaments; haya — is; vibhūṣite — decorated.

aṣṭa — eight; sāttvika — transcendental symptoms; harṣa-ādi — like jubilation; vyabhicārī — distinctive features; yāṅra — of whose; sahaja prema — natural love; viṁśati — twenty; bhāva — of ecstasy; alaṅkāra — ornaments.

kila-kiñcita — a particular type of ecstatic ornament manifested at the time of seeing Kṛṣṇa; kuṭṭamita — the symptom explained in verse 197; vilāsa — the symptom explained in verse 187; lalita — the symptom explained in verse 192; vivvoka — neglecting the presentation given by the hero; moṭṭāyita — awakening of lusty desires by the remembrance and words of the hero; āra — and; maugdhya — assuming the position of not knowing things although everything is known; cakita — a position in which the heroine appears very much afraid although she is not at all afraid.