CHAPTER THIRTEEN
Pastimes with Jagadānanda Paṇḍita and Raghunātha Bhaṭṭa Gosvāmī
Śrīla Bhaktivinoda Ṭhākura gives the following summary of the thirteenth chapter in his Amṛta-pravāha-bhāṣya. Thinking Śrī Caitanya Mahāprabhu was uncomfortable sleeping on bark of plantain trees, Jagadānanda made a pillow and quilt for Him. The Lord, however, did not accept them. Then Svarūpa Dāmodara Gosvāmī made another pillow and quilt from finely shredded plantain leaves, and after strongly objecting, the Lord accepted them. With the permission of Śrī Caitanya Mahāprabhu, Jagadānanda Paṇḍita went to Vṛndāvana, where he discussed many devotional subjects with Sanātana Gosvāmī. There was also a discussion about Mukunda Sarasvatī’s garment. When Jagadānanda returned to Jagannātha Purī, he presented Śrī Caitanya Mahāprabhu with some gifts from Sanātana Gosvāmī, and the incident of the pīlu fruit took place.
Once, Śrī Caitanya Mahāprabhu became ecstatic upon hearing the songs of a deva-dāsī. Unaware of who was singing, He ran toward her through thorny bushes, but when Govinda informed the Lord that it was a woman singing, He immediately stopped. By this incident, Śrī Caitanya Mahāprabhu instructed everyone that sannyāsīs and Vaiṣṇavas should not hear women singing.
When Raghunātha Bhaṭṭa Gosvāmī left Vārāṇasī on his way to Jagannātha Purī after completing his education, he met Rāmadāsa Viśvāsa Paṇḍita. Viśvāsa Paṇḍita was very proud of his education, and being an impersonalist, he was not well received by Śrī Caitanya Mahāprabhu. A summary of the life of Raghunātha Bhaṭṭa Gosvāmī ends this chapter.
Text
kṣīṇe cāpi manas-tanū
dadhāte phullatāṁ bhāvair
yasya taṁ gauram āśraye
Synonyms
kṛṣṇa-viccheda — by separation from Kṛṣṇa; jāta — produced; ārtyā — by the pain; kṣīṇe — thin, exhausted; ca — and; api — although; manaḥ — mind; tanū — and body; dadhāte — assumes; phullatām — developed state; bhāvaiḥ — by ecstatic emotions; yasya — of whom; tam — unto Him; gauram — Śrī Caitanya Mahāprabhu; āśraye — I take shelter.
Translation
Let me take shelter at the lotus feet of Lord Gauracandra. His mind became exhausted and His body very thin from the pain of separation from Kṛṣṇa, but when He felt ecstatic love for the Lord, He again became fully developed.
Text
jayādvaita-candra jaya gaura-bhakta-vṛnda
Synonyms
Translation
All glories to Śrī Caitanya Mahāprabhu! All glories to Nityānanda Prabhu! All glories to Advaita Ācārya! And all glories to all the devotees of the Lord!
Text
nānā-mate āsvādaya premera taraṅge
Synonyms
hena-mate — in this way; mahāprabhu — Śrī Caitanya Mahāprabhu; jagadānanda-saṅge — in the company of Jagadānanda Paṇḍita; nānā-mate — in various ways; āsvādaya — tastes; premera taraṅge — the waves of spiritual loving affairs.
Translation
In this way, Śrī Caitanya Mahāprabhu would taste various transcendental relationships of pure love in the company of Jagadānanda Paṇḍita.
Text
bhāvāveśe prabhu kabhu praphullita haya
Synonyms
Translation
The unhappiness of separation from Kṛṣṇa exhausted the Lord’s mind and reduced the structure of His body, but when He felt emotions of ecstatic love, He again became developed and healthy.
Text
śaralāte hāḍa lāge, vyathā haya gāya
Synonyms
Translation
Because He was very thin, when He lay down to rest on the dry bark of plantain trees, it caused Him pain in His bones.
Text
sahite nāre jagadānanda, sṛjilā upāya
Synonyms
Translation
All the devotees felt very unhappy to see Śrī Caitanya Mahāprabhu in pain. Indeed, they could not tolerate it. Then Jagadānanda Paṇḍita devised a remedy.
Text
śimulīra tūlā diyā tāhā pūrāilā
Synonyms
Translation
He acquired some fine cloth and colored it with red oxide. Then he filled it with cotton from a śimula tree.
Text
‘prabhure śoyāiha ihāya’ — tāhāre kahilā
Synonyms
Translation
In this way he made a quilt and a pillow, which he then gave to Govinda, saying, “Ask the Lord to lie on this.”
Text
‘āji āpane yāñā prabhure karāiha śayana’
Synonyms
Translation
Jagadānanda said to Svarūpa Dāmodara Gosvāmī, “Today please personally persuade Śrī Caitanya Mahāprabhu to lie down on the bed.”
Text
tūlī-bālisa dekhi’ prabhu krodhāviṣṭa ha-ilā
Synonyms
Translation
When it was time for the Lord to go to bed, Svarūpa Dāmodara stayed nearby, but when Śrī Caitanya Mahāprabhu saw the quilt and pillow, He was immediately very angry.
Text
jagadānandera nāma śuni’ saṅkoca haila mana
Synonyms
Translation
The Lord inquired from Govinda, “Who has made this?” When Govinda named Jagadānanda Paṇḍita, Śrī Caitanya Mahāprabhu was somewhat fearful.
Text
kalāra śaralā-upara śayana karilā
Synonyms
Translation
After asking Govinda to put aside the quilt and pillow, the Lord lay down on the dry plantain bark.
Text
śayyā upekṣile paṇḍita duḥkha pābe bhārī’
Synonyms
Translation
Svarūpa Dāmodara said to the Lord, “I cannot contradict Your supreme will, my Lord, but if You do not accept the bedding, Jagadānanda Paṇḍita will feel great unhappiness.”
Text
jagadānanda cāhe āmāya viṣaya bhuñjāite
Synonyms
Translation
Śrī Caitanya Mahāprabhu replied, “You might as well bring a bedstead here for Me to lie on. Jagadānanda wants Me to enjoy material happiness.
Text
āmāre khāṭa-tūli-bālisa mastaka-muṇḍana”
Synonyms
Translation
“I am in the renounced order, and therefore I must lie on the floor. For Me to use a bedstead, quilt or pillow would be very shameful.”
Text
śuni’ jagadānanda mane mahā-duḥkha pāilā
Synonyms
Translation
When Svarūpa Dāmodara returned and related all these incidents, Jagadānanda Paṇḍita felt very unhappy.
Text
kadalīra śuṣka-patra ānilā apāra
Synonyms
Translation
Then Svarūpa Dāmodara Gosvāmī devised another method. First he secured a large quantity of dry banana leaves.
Text
prabhura bahirvāsa duite se saba bharilā
Synonyms
Translation
He then tore the leaves into very fine fibers with his nails and filled two of Śrī Caitanya Mahāprabhu’s outer garments with the fibers.
Text
aṅgīkāra kailā prabhu aneka yatane
Synonyms
Translation
In this way, Svarūpa Dāmodara made some bedding and a pillow, and after much endeavor by the devotees, Śrī Caitanya Mahāprabhu accepted them.
Text
jagadānanda — bhitare krodha bāhire mahā-duḥkhī
Synonyms
Translation
Everyone was happy to see the Lord lie down on that bed, but Jagadānanda was inwardly angry, and externally he appeared very unhappy.
Text
prabhu ājñā nā dena tāṅre, nā pāre calite
Synonyms
Translation
Formerly, when Jagadānanda Paṇḍita had desired to go to Vṛndāvana, Śrī Caitanya Mahāprabhu had not given His permission, and therefore he could not go.
Text
mathurā yāite prabhu-sthāne ājñā māgila
Synonyms
Translation
Now, concealing his anger and unhappiness, Jagadānanda Paṇḍita again asked Śrī Caitanya Mahāprabhu for permission to go to Mathurā.
Text
āmāya doṣa lāgāñā tumi ha-ibā bhikhārī”
Synonyms
Translation
With great affection, Śrī Caitanya Mahāprabhu said, “If you are angry with Me when you go to Mathurā, you will merely become a beggar and criticize Me.”
Text
“pūrva haite icchā mora yāite vṛndāvana
Synonyms
Translation
Grasping the Lord’s feet, Jagadānanda Paṇḍita then said, “For a long time I have desired to go to Vṛndāvana.
Text
ebe ājñā deha’, avaśya yāimu niścite”
Synonyms
Translation
“I could not go without Your Lordship’s permission. Now You must give me permission, and I shall certainly go there.”
Text
teṅho prabhura ṭhāñi ājñā māge bāra bāra
Synonyms
Translation
Because of affection for Jagadānanda Paṇḍita, Śrī Caitanya Mahāprabhu would not permit him to depart, but Jagadānanda Paṇḍita repeatedly insisted that the Lord give him permission to go.
Text
“pūrva haite vṛndāvana yāite mora mana
Synonyms
Translation
Jagadānanda then submitted a plea to Svarūpa Dāmodara Gosvāmī. “For a very long time,” he said, “I have wanted to go to Vṛndāvana.
Text
ebe ājñā nā dena more, ‘krodhe yāha’ bali
Synonyms
Translation
“I cannot go there, however, without the Lord’s permission, which at present He denies me. He says, ‘You are going because you are angry at Me.’
Text
prabhu-ājñā lañā deha’, kariye vinaya”
Synonyms
Translation
“Naturally I have a desire to go to Vṛndāvana; therefore please humbly request Him to grant His permission.”
Text
“jagadānandera icchā baḍa yāite vṛndāvane
Synonyms
Translation
Thereafter, Svarūpa Dāmodara Gosvāmī submitted this appeal at the lotus feet of Śrī Caitanya Mahāprabhu: “Jagadānanda Paṇḍita intensely desires to go to Vṛndāvana.
Text
ājñā deha’, — mathurā dekhi’ āise eka-bāra
Synonyms
Translation
“He begs for Your permission again and again. Therefore, please permit him to go to Mathurā and then return.
Text
taiche eka-bāra vṛndāvana dekhi’ āya”
Synonyms
Translation
“You permitted him to go see mother Śacī in Bengal, and You may similarly permit him to go see Vṛndāvana and then return here.”
Text
jagadānande bolāñā tāṅre śikhāilā
Synonyms
Translation
At the request of Svarūpa Dāmodara Gosvāmī, Śrī Caitanya Mahāprabhu granted Jagadānanda Paṇḍita permission to go. The Lord sent for him and instructed him as follows.
Text
āge sāvadhāne yāibā kṣatriyādi-sāthe
Synonyms
Translation
“You may go as far as Vārāṇasī without encountering disturbances, but beyond Vārāṇasī you should be very careful to travel on the path in the company of the kṣatriyas.
Purport
In those days the path from Vārāṇasī to Vṛndāvana was infested with robbers, and therefore there were kṣatriyas to protect travelers.
Text
saba luṭi’ bāṅdhi’ rākhe, yāite virodhe
Synonyms
Translation
“As soon as the plunderers on the road see a Bengali traveling alone, they take everything from him, arrest him and do not let him go.
Purport
Bengalis are generally not very stout and strong. Therefore when a lone Bengali traverses the roads of Bihar, the plunderers on the road capture him, rob all his belongings and kidnap him for their own service. According to one opinion, the rogues of Bihar know very well that Bengalis are intelligent; therefore these thieves generally force the Bengalis into service requiring intelligence and do not allow them to leave.
Text
mathurāra svāmī sabera caraṇa vandibā
Synonyms
Translation
“When you reach Mathurā, you should remain with Sanātana Gosvāmī and offer respectful obeisances to the feet of all the leading men there.
Text
tāṅ-sabāra ācāra-ceṣṭā la-ite nāribā
Synonyms
Translation
“Do not mix freely with the residents of Mathurā; show them respect from a distance. Because you are on a different platform of devotional service, you cannot adopt their behavior and practices.
Purport
The residents of Vṛndāvana and Mathurā are devotees of Kṛṣṇa in parental affection, and their feelings always conflict with the opinions of smārta-brāhmaṇas. Devotees who worship Kṛṣṇa in opulence cannot understand the parental devotional feelings of the residents of Mathurā and Vṛndāvana, who follow the path of spontaneous love. Devotees on the platform of vidhi-mārga (regulative devotional principles) may misunderstand the activities of those on the platform of rāga-mārga (devotional service in spontaneous love). Therefore Śrī Caitanya Mahāprabhu instructed Jagadānanda Paṇḍita to remain apart from the residents of Vṛndāvana, who were spontaneous devotees, so as not to become disrespectful toward them.
Text
sanātanera saṅga nā chāḍibā eka-kṣaṇa
Synonyms
Translation
“Visit all twelve forests of Vṛndāvana in the company of Sanātana Gosvāmī. Do not leave his association for even a moment.
Text
govardhane nā caḍiha dekhite ‘gopāla’
Synonyms
Translation
“You should remain in Vṛndāvana for only a short time and then return here as soon as possible. Also, do not climb Govardhana Hill to see the Gopāla Deity.
Purport
In his Amṛta-pravāha-bhāṣya, Śrīla Bhaktivinoda Ṭhākura advises that one avoid remaining in Vṛndāvana for a very long time. As the saying goes, “Familiarity breeds contempt.” If one stays in Vṛndāvana for many days, he may fail to maintain proper respect for its inhabitants. Therefore those who have not attained the stage of spontaneous love for Kṛṣṇa should not live in Vṛndāvana very long. It is better for them to make short visits. One should also avoid climbing Govardhana Hill to see the Gopāla Deity. Since Govardhana Hill itself is identical with Gopāla, one should not step on the hill or touch it with his feet. One may see Gopāla when He goes elsewhere.
Text
āmāra tare eka-sthāna yena kare vṛndāvane”
Synonyms
Translation
“Inform Sanātana Gosvāmī that I am coming to Vṛndāvana for a second time and that he should therefore arrange a place for Me to stay.”
Text
jagadānanda calilā prabhura vandiyā caraṇa
Synonyms
eta bali’ — saying this; jagadānande — to Jagadānanda Paṇḍita; kailā — did; āliṅgana — embracing; jagadānanda — Jagadānanda Paṇḍita; calilā — proceeded; prabhura — of Śrī Caitanya Mahāprabhu; vandiyā caraṇa — after worshiping the feet.
Translation
After saying this, the Lord embraced Jagadānanda Paṇḍita, who then worshiped the Lord’s lotus feet and started for Vṛndāvana.
Text
vana-pathe cali’ cali’ vārāṇasī āilā
Synonyms
Translation
He took permission from all the devotees and then departed. Traveling on the forest path, he soon reached Vārāṇasī.
Text
tāṅra ṭhāñi prabhura kathā sakala-i śunilā
Synonyms
Translation
When he met Tapana Miśra and Candraśekhara in Vārāṇasī, they heard from him about topics concerning Śrī Caitanya Mahāprabhu.
Text
dui-janera saṅge duṅhe ānandita mane
Synonyms
Translation
Finally Jagadānanda Paṇḍita reached Mathurā, where he met Sanātana Gosvāmī. They were very pleased to see each other.
Text
gokule rahilā duṅhe dekhi’ mahāvana
Synonyms
Translation
After Sanātana Gosvāmī had taken Jagadānanda to see all twelve forests of Vṛndāvana, concluding with Mahāvana, the two of them remained in Gokula.
Text
paṇḍita pāka karena devālaye yāi’
Synonyms
Translation
They stayed in Sanātana Gosvāmī’s cave, but Jagadānanda Paṇḍita would go to a nearby temple and cook for himself.
Text
kabhu devālaye, kabhu brāhmaṇa-sadane
Synonyms
Translation
Sanātana Gosvāmī would beg alms from door to door in the vicinity of Mahāvana. Sometimes he would go to a temple and sometimes to a brāhmaṇa’s house.
Text
mahāvane dena āni’ māgi’ anna-pāna
Synonyms
Translation
Sanātana Gosvāmī attended to all of Jagadānanda Paṇḍita’s needs. He begged in the area of Mahāvana and brought Jagadānanda all kinds of things to eat and drink.
Text
nitya-kṛtya kari’ teṅha pāka caḍāilā
Synonyms
Translation
One day Jagadānanda Paṇḍita, having invited Sanātana to the nearby temple for lunch, finished his routine duties and began to cook.
Text
eka bahirvāsa teṅho dila sanātane
Synonyms
Translation
Previously, a great sannyāsī named Mukunda Sarasvatī had given Sanātana Gosvāmī an outer garment.
Text
jagadānandera vāsā-dvāre vasilā āsiyā
Synonyms
Translation
Sanātana Gosvāmī was wearing this cloth bound about his head when he came to Jagadānanda Paṇḍita’s door and sat down.
Text
‘mahāprabhura prasāda’ jāni’ tāṅhāre puchilā
Synonyms
Translation
Assuming the reddish cloth to be a gift from Caitanya Mahāprabhu, Jagadānanda Paṇḍita was overwhelmed with ecstatic love. Thus he questioned Sanātana Gosvāmī.
Text
‘mukunda-sarasvatī’ dila, — kahe sanātana
Synonyms
Translation
“Where did you get that reddish cloth on your head?” Jagadānanda asked.
Purport
Sanātana Gosvāmī replied, “Mukunda Sarasvatī gave it to me.”
Text
bhātera hāṇḍi hāte lañā mārite āila
Synonyms
Translation
Hearing this, Jagadānanda Paṇḍita immediately became very angry and took a cooking pot in his hand, intending to beat Sanātana Gosvāmī.
Text
balite lāgilā paṇḍita hāṇḍi culāte dharilā
Synonyms
Translation
Sanātana Gosvāmī, however, knew Jagadānanda Paṇḍita very well and was consequently somewhat ashamed. Jagadānanda therefore left the cooking pot on the stove and spoke as follows.
Text
tomā-sama mahāprabhura priya nāhi āna
Synonyms
Translation
“You are one of the chief associates of Śrī Caitanya Mahāprabhu. Indeed, no one is dearer to Him than you.
Text
kon aiche haya, — ihā pāre sahibāre?”
Synonyms
Translation
“Still, you have bound your head with a cloth given to you by another sannyāsī. Who can tolerate such behavior?”
Text
tomā-sama caitanyera priya keha naya
Synonyms
Translation
Sanātana Gosvāmī said, “My dear Jagadānanda Paṇḍita, you are a greatly learned saint. No one is dearer to Śrī Caitanya Mahāprabhu than you.
Text
tumi nā dekhāile ihā śikhiba ke-mate?
Synonyms
Translation
“This faith in Śrī Caitanya Mahāprabhu quite befits you. Unless you demonstrate it, how could I learn such faith?
Text
sei apūrva prema ei pratyakṣa dekhila
Synonyms
Translation
“My purpose in binding my head with the cloth has now been fulfilled because I have personally seen your uncommon love for Śrī Caitanya Mahāprabhu.
Text
kona pravāsīre dimu, ki kāya uhāya?
Synonyms
Translation
“This saffron cloth is unfit for a Vaiṣṇava to wear; therefore I have no use for it. I shall give it to a stranger.”
Purport
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments on this incident as follows: Vaiṣṇavas are all liberated persons, unattached to anything material. Therefore a Vaiṣṇava need not accept the dress of a sannyāsī to prove his exalted position. Śrī Caitanya Mahāprabhu accepted the renounced order from a sannyāsī of the Māyāvāda school. Present-day Vaiṣṇava sannyāsīs, however, never think that by accepting the dress of the sannyāsa order they have become equal to Caitanya Mahāprabhu. In fact, a Vaiṣṇava accepts the sannyāsa order to remain an eternal servant of his spiritual master. He accepts the sannyāsa order knowing that he is unequal to his spiritual master, who is a paramahaṁsa, and he thinks that he is unfit to dress like a paramahaṁsa. Therefore a Vaiṣṇava accepts sannyāsa out of humility, not out of pride.
Sanātana Gosvāmī had adopted the dress of a paramahaṁsa; therefore it was inappropriate for him to wear the saffron cloth on his head. However, a Vaiṣṇava sannyāsī does not think himself fit to imitate the dress of a paramahaṁsa Vaiṣṇava. According to the principles set down by Śrī Caitanya Mahāprabhu (tṛṇād api su-nīcena), one should always think himself in the lowest stage, not on the level of a paramahaṁsa Vaiṣṇava. Thus a Vaiṣṇava will sometimes accept the sannyāsa order just to keep himself below the level of a paramahaṁsa Vaiṣṇava. This is the instruction of Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura.
Text
dui-jana vasi’ tabe prasāda pāilā
Synonyms
Translation
When Jagadānanda Paṇḍita finished cooking, he offered the food to Śrī Caitanya Mahāprabhu. Then he and Sanātana Gosvāmī sat down and ate the prasādam.
Text
caitanya-virahe duṅhe karilā krandana
Synonyms
Translation
After eating the prasādam, they embraced each other and cried due to separation from Lord Caitanya.
Text
caitanya-viraha-duḥkha nā yāya sahane
Synonyms
Translation
They passed two months in Vṛndāvana in this way. Finally they could no longer tolerate the unhappiness of separation from Śrī Caitanya Mahāprabhu.
Text
‘āmiha āsitechi, rahite kariha eka-sthāne’
Synonyms
Translation
Jagadānanda Paṇḍita therefore gave Sanātana Gosvāmī the message from the Lord: “I am also coming to Vṛndāvana; please arrange a place for Me to stay.”
Text
sanātana prabhure kichu bheṭa-vastu dilā
Synonyms
Translation
When Sanātana Gosvāmī granted permission for Jagadānanda to return to Jagannātha Purī, he gave Jagadānanda some gifts for Lord Caitanya Mahāprabhu.
Text
śuṣka pakka pīlu-phala āra guñjā-mālā
Synonyms
Translation
The gifts consisted of some sand from the site of the rāsa-līlā, a stone from Govardhana Hill, dry ripened pīlu fruits and a garland of small conchshells.
Text
vyākula hailā sanātana tāṅre vidāya diyā
Synonyms
Translation
Thus Jagadānanda Paṇḍita, bearing all these gifts, started on his journey. Sanātana Gosvāmī, however, was very much agitated after bidding him farewell.
Text
dvādaśāditya-ṭilāya eka ‘maṭha’ pāila
Synonyms
Translation
Soon afterward, Sanātana Gosvāmī selected a place where Śrī Caitanya Mahāprabhu could stay while in Vṛndāvana. It was a temple in the highlands named Dvādaśāditya-ṭilā.
Text
maṭhera āge rākhilā eka chāuni bāndhiyā
Synonyms
Translation
Sanātana Gosvāmī kept the temple very clean and in good repair. In front of it he erected a small hut.
Text
bhakta saha gosāñi hailā parama ānanda
Synonyms
Translation
Meanwhile, traveling very quickly, Jagadānanda Paṇḍita soon arrived in Jagannātha Purī, much to the joy of Śrī Caitanya Mahāprabhu and His devotees.
Text
mahāprabhu tāṅre dṛḍha āliṅgana kailā
Synonyms
Translation
After offering prayers at the lotus feet of Śrī Caitanya Mahāprabhu, Jagadānanda Paṇḍita greeted everyone. Then the Lord embraced Jagadānanda very strongly.
Text
rāsa-sthalīra dhūli ādi saba bheṭa dilā
Synonyms
Translation
Jagadānanda Paṇḍita offered obeisances to the Lord on behalf of Sanātana Gosvāmī. Then he gave the Lord the dust from the site of the rāsa dance, along with the other gifts.
Text
‘vṛndāvanera phala’ bali’ khāilā hṛṣṭa hañā
Synonyms
Translation
Śrī Caitanya Mahāprabhu kept all the gifts except the pīlu fruits, which He distributed to the devotees. Because the fruits were from Vṛndāvana, everyone ate them with great happiness.
Text
ye nā jāne gauḍiyā pīlu cāvāñā khāila
Synonyms
Translation
Those devotees who were familiar with pīlu fruits sucked on the seeds, but the Bengali devotees who did not know what they were chewed the seeds and swallowed them.
Text
vṛndāvanera ‘pīlu’ khāite ei eka līlā
Synonyms
Translation
The hot chili-like taste burned the tongues of those who chewed the seeds. Thus the eating of pīlu fruits from Vṛndāvana became a pastime of Śrī Caitanya Mahāprabhu’s.
Text
ei-mate nīlācale prabhura vilāsa
Synonyms
Translation
When Jagadānanda Paṇḍita returned from Vṛndāvana, everyone was jubilant. Thus Śrī Caitanya Mahāprabhu enjoyed His pastimes while residing at Jagannātha Purī.
Text
sei-kāle deva-dāsī lāgilā gāite
Synonyms
Translation
One day when the Lord was going to the temple of Yameśvara, a female singer began to sing in the Jagannātha temple.
Text
‘gīta-govinda’-pada gāya jaga-mana hare
Synonyms
Translation
She sang a gujjarī tune in a very sweet voice, and because the subject was Jayadeva Gosvāmī’s Gīta-govinda, the song attracted the attention of the entire world.
Text
strī, puruṣa, ke gāya, — nā jāne viśeṣa
Synonyms
Translation
Hearing the song from a distance, Śrī Caitanya Mahāprabhu immediately became ecstatic. He did not know whether it was a man or a woman singing.
Text
pathe ‘sijera bāḍi’ haya, phuṭiyā calilā
Synonyms
Translation
As the Lord ran in ecstasy to meet the singer, thorny hedges pricked His body.
Text
āste-vyaste govinda tāṅra pāchete dhāilā
Synonyms
Translation
Govinda ran very quickly behind the Lord, who did not feel any pain from the pricking of the thorns.
Text
strī gāya’ bali’ govinda prabhure kailā kole
Synonyms
Translation
Śrī Caitanya Mahāprabhu was running very rapidly, and the girl was only a short distance away. Just then Govinda caught the Lord in his arms and cried, “It is a woman singing!”
Text
punarapi sei pathe bāhuḍi’ calilā
Synonyms
Translation
As soon as He heard the word “woman,” the Lord became externally conscious and turned back.
Text
strī-paraśa haile āmāra ha-ita maraṇa
Synonyms
Translation
“My dear Govinda,” He said, “you have saved My life. If I had touched the body of a woman, I would certainly have died.
Text
govinda kahe, — jagannātha rākhena mui kon chāra’?
Synonyms
Translation
“I shall never be able to repay My debt to you.”
Purport
Govinda replied, “Lord Jagannātha has saved You. I am insignificant.”
Text
yāhāṅ tāhāṅ mora rakṣāya sāvadhāna ha-ibā”
Synonyms
Translation
Śrī Caitanya Mahāprabhu replied, “My dear Govinda, you should stay with Me always. There is danger anywhere and everywhere; therefore you should protect Me very carefully.”
Text
śuni’ mahā-bhaya ha-ila svarūpādi-mane
Synonyms
Translation
After saying this, Śrī Caitanya Mahāprabhu returned home. When Svarūpa Dāmodara Gosvāmī and His other attendants heard about the incident, they became very much afraid.
Text
prabhure dekhite calilā chāḍi’ sarva kārya
Synonyms
Translation
During this time, Raghunātha Bhaṭṭācārya, the son of Tapana Miśra, gave up all his duties and left home, intending to meet Śrī Caitanya Mahāprabhu.
Text
saṅge sevaka cale tāṅra jhāli vahiyā
Synonyms
Translation
Accompanied by a servant carrying his baggage, Raghunātha Bhaṭṭa started from Vārāṇasī and traveled along the path leading through Bengal.
Text
viśvāsa-khānāra kāyastha teṅho rājāra viśvāsa
Synonyms
Translation
In Bengal he met Rāmadāsa Viśvāsa, who belonged to the kāyastha caste. He was one of the king’s secretaries.
Purport
The words viśvāsa-khānāra kāyastha indicate a secretary or clerk belonging to the kāyastha caste. Kāyasthas were usually secretaries to kings, governors or other important persons. It is said that anyone working in the government secretariat at this time was a kāyastha.
Text
parama-vaiṣṇava, raghunātha-upāsaka
Synonyms
Translation
Rāmadāsa Viśvāsa was very learned in all the revealed scriptures. He was a teacher of the famous book Kāvya-prakāśa and was known as an advanced devotee and worshiper of Raghunātha [Lord Rāmacandra].
Purport
Commenting on the word parama-vaiṣṇava, Śrīla Bhaktivinoda Ṭhākura says that anyone who desires to merge into the existence of the Lord cannot be a pure Vaiṣṇava, but because Rāmadāsa Viśvāsa was a great devotee of Lord Rāmacandra, he was almost a Vaiṣṇava. In those days, no one could distinguish between a pure Vaiṣṇava and a pseudo Vaiṣṇava. Therefore Rāmadāsa Viśvāsa was known as a Vaiṣṇava because he worshiped Lord Rāmacandra.
Text
sarva tyaji’ calilā jagannātha-daraśane
Synonyms
Translation
Rāmadāsa had renounced everything and was going to see Lord Jagannātha. While traveling, he chanted the holy name of Lord Rāma twenty-four hours a day.
Text
bhaṭṭera jhāli māthe kari’ vahiyā calilā
Synonyms
Translation
When he met Raghunātha Bhaṭṭa on the way, he took Raghunātha’s baggage on his head and carried it.
Text
tāte raghunāthera haya saṅkucita mana
Synonyms
Translation
Rāmadāsa served Raghunātha Bhaṭṭa in various ways, even massaging his legs. Raghunātha Bhaṭṭa felt some hesitation in accepting all this service.
Text
sevā nā kariha, sukhe cala mora sāthe”
Synonyms
Translation
“You are a respectable gentleman, a learned scholar and a great devotee,” Raghunātha Bhaṭṭa said. “Please do not try to serve me. Just come with me in a happy mood.”
Text
‘brāhmaṇera sevā’, — ei mora nija-dharma
Synonyms
Translation
Rāmadāsa replied, “I am a śūdra, a fallen soul. To serve a brāhmaṇa is my duty and religious principle.
Text
tomāra sevā karile haya hṛdaye ullāsa”
Synonyms
Translation
“Therefore please do not be hesitant. I am your servant, and when I serve you my heart becomes jubilant.”
Text
raghunāthera tāraka-mantra japena rātri-dine
Synonyms
Translation
Thus Rāmadāsa carried the baggage of Raghunātha Bhaṭṭa and served him sincerely. He constantly chanted the holy name of Lord Rāmacandra day and night.
Text
prabhura caraṇe yāñā mililā kutūhale
Synonyms
Translation
Traveling in this way, Raghunātha Bhaṭṭa soon arrived at Jagannātha Purī. There he met Śrī Caitanya Mahāprabhu with great delight and fell at His lotus feet.
Text
prabhu ‘raghunātha’ jāni kailā āliṅgane
Synonyms
Translation
Raghunātha Bhaṭṭa fell straight as a rod at the lotus feet of Śrī Caitanya Mahāprabhu. Then the Lord embraced him, knowing well who he was.
Text
mahāprabhu tāṅ-sabāra vārtā puchilā
Synonyms
Translation
Raghunātha offered respectful obeisances to Śrī Caitanya Mahāprabhu on behalf of Tapana Miśra and Candraśekhara, and the Lord also inquired about them.
Text
āji āmāra ethā karibā prasāda bhojana”
Synonyms
Translation
“It is very good that you have come here,” the Lord said. “Now go see the lotus-eyed Lord Jagannātha. Today you will accept prasādam here at My place.”
Text
svarūpādi bhakta-gaṇa-sane milāilā
Synonyms
Translation
The Lord asked Govinda to arrange for Raghunātha Bhaṭṭa’s accommodations and then introduced him to all the devotees, headed by Svarūpa Dāmodara Gosvāmī.
Text
dine dine prabhura kṛpāya bāḍaye ullāsa
Synonyms
Translation
Thus Raghunātha Bhaṭṭa lived with Śrī Caitanya Mahāprabhu continuously for eight months, and by the Lord’s mercy he felt increasing transcendental happiness every day.
Text
ghara-bhāta karena, āra vividha vyañjana
Synonyms
Translation
He would periodically cook rice with various vegetables and invite Śrī Caitanya Mahāprabhu to his home.
Text
yei rāndhe, sei haya amṛtera sama
Synonyms
Translation
Raghunātha Bhaṭṭa was an expert cook. Whatever he prepared tasted just like nectar.
Text
prabhura avaśiṣṭa-pātra bhaṭṭera bhakṣaṇa
Synonyms
Translation
Śrī Caitanya Mahāprabhu would accept with great satisfaction all the food he prepared. After the Lord was satisfied, Raghunātha Bhaṭṭa would eat His remnants.
Text
mahāprabhu adhika tāṅre kṛpā nā karilā
Synonyms
Translation
When Rāmadāsa Viśvāsa met Śrī Caitanya Mahāprabhu, the Lord did not show him any special mercy, although this was their first meeting.
Text
sarva-citta-jñātā prabhu — sarvajña bhagavān
Synonyms
Translation
Within his heart, Rāmadāsa Viśvāsa was an impersonalist who desired to merge into the existence of the Lord, and he was very proud of his learning. Since Śrī Caitanya Mahāprabhu is the omniscient Supreme Personality of Godhead, He can understand the heart of everyone, and thus He knew all these things.
Text
paṭṭanāyaka-goṣṭhīke paḍāya ‘kāvya-prakāśa’
Synonyms
Translation
Rāmadāsa Viśvāsa then took up residence in Jagannātha Purī and taught the Kāvya-prakāśa to the Paṭṭanāyaka family [the descendants of Bhavānanda Rāya].
Text
‘vivāha nā kariha’ bali’ niṣedha karilā
Synonyms
Translation
After eight months, when Śrī Caitanya Mahāprabhu bade farewell to Raghunātha Bhaṭṭa, the Lord flatly forbade him to marry. “Do not marry,” the Lord said.
Purport
Raghunātha Bhaṭṭācārya had become a greatly advanced devotee while still unmarried. Śrī Caitanya Mahāprabhu could see this, and therefore He advised him not to begin the process of material sense gratification. Marriage is a concession for people who are unable to control their senses. Raghunātha, however, being an advanced devotee of Kṛṣṇa, naturally had no desire for sense gratification. Therefore Śrī Caitanya Mahāprabhu advised him not to enter the bondage of marriage. Generally a person cannot make much advancement in spiritual consciousness if he is married. He becomes attached to his family and is prone to sense gratification. Thus his spiritual advancement is very slow or almost nil.
Text
vaiṣṇava-pāśa bhāgavata kara adhyayana
Synonyms
Translation
Śrī Caitanya Mahāprabhu said to Raghunātha Bhaṭṭa, “When you return home, serve your aged father and mother, who are devotees, and try to study Śrīmad-Bhāgavatam from a pure Vaiṣṇava who has realized God.”
Purport
One should note how Śrī Caitanya Mahāprabhu, the Supreme Personality of Godhead, advised Raghunātha Bhaṭṭācārya to learn Śrīmad-Bhāgavatam. He advised him to understand Śrīmad-Bhāgavatam not from professional men but from a real bhāgavata, a devotee. He also advised Raghunātha Bhaṭṭa to serve his mother and father because they were both Lord Caitanya’s devotees. Anyone who wishes to advance in Kṛṣṇa consciousness must try to serve the devotees of Kṛṣṇa. As Narottama dāsa Ṭhākura says, chāḍiyā vaiṣṇava-sevā nistāra peyeche kebā: “Without serving a self-realized Vaiṣṇava, no one has ever been released from the materialistic way of life.” Śrī Caitanya Mahāprabhu would have never advised Raghunātha Bhaṭṭa to serve ordinary parents, but since his parents were Vaiṣṇavas, the Lord advised him to serve them.
One might ask, “Why shouldn’t ordinary parents be served?” As stated in Śrīmad-Bhāgavatam (5.5.18):
pitā na sa syāj jananī na sā syāt
daivaṁ na tat syāt na patiś ca sa syān
na mocayed yaḥ samupeta-mṛtyum
“One who cannot deliver his dependent from the path of birth and death should never become a spiritual master, a relative, a father or mother, or a worshipable demigod, nor should such a person become a husband.” Everyone naturally gets a father and mother at the time of birth, but the real father and mother are those who can release their offspring from the clutches of imminent death. This is possible only for parents advanced in Kṛṣṇa consciousness. Therefore any parents who cannot enlighten their offspring in Kṛṣṇa consciousness cannot be accepted as a real father and mother. The following verse from the Bhakti-rasāmṛta-sindhu (1.2.200) confirms the uselessness of serving ordinary parents:
hari-sevānukūlaiva sa kāryā bhaktim icchatā
“One should perform only those activities — either worldly or prescribed by Vedic rules and regulations — which are favorable for the cultivation of Kṛṣṇa consciousness.”
Concerning the study of Śrīmad-Bhāgavatam, Śrī Caitanya Mahāprabhu clearly advises that one avoid hearing from a non-Vaiṣṇava professional reciter. In this connection Sanātana Gosvāmī quotes a verse from the Padma Purāṇa:
śravaṇaṁ naiva kartavyaṁ sarpocchiṣṭaṁ yathā payaḥ
“No one should hear or take lessons from a person who is not a Vaiṣṇava. Even if he speaks about Kṛṣṇa, such a lesson should not be accepted, for it is like milk touched by the lips of a serpent.” Nowadays it is fashionable to observe Bhāgavata-saptāha and hear Śrīmad-Bhāgavatam from persons who are anything but advanced devotees or self-realized souls. There are even many Māyāvādīs who read Śrīmad-Bhāgavatam to throngs of people. Many Māyāvādīs have recently begun reciting Śrīmad-Bhāgavatam in Vṛndāvana, and because they can present the Bhāgavatam with word jugglery, twisting the meaning by grammatical tricks, materialistic persons who go to Vṛndāvana as a matter of spiritual fashion like to hear them. All this is clearly forbidden by Śrī Caitanya Mahāprabhu. We should note carefully that since these Māyāvādīs cannot personally know the meaning of Śrīmad-Bhāgavatam, they can never deliver others by reciting it. On the other hand, an advanced devotee of the Lord is free from material bondage. He personifies Śrīmad-Bhāgavatam in life and action. Therefore we advise that anyone who wants to learn Śrīmad-Bhāgavatam must approach such a realized soul.
Text
eta bali’ kaṇṭha-mālā dilā tāṅra gale
Synonyms
Translation
Śrī Caitanya Mahāprabhu concluded, “Come again to Nīlācala [Jagannātha Purī].” After saying this, the Lord put His own neck beads on Raghunātha Bhaṭṭa’s neck.
Text
preme gara gara bhaṭṭa kāndite lāgilā
Synonyms
Translation
Then the Lord embraced him and bade him farewell. Overwhelmed with ecstatic love, Raghunātha Bhaṭṭa began to cry due to imminent separation from Śrī Caitanya Mahāprabhu.
Text
vārāṇasī āilā bhaṭṭa prabhura ājñā pāñā
Synonyms
Translation
After taking permission from Śrī Caitanya Mahāprabhu and all the devotees, headed by Svarūpa Dāmodara, Raghunātha Bhaṭṭa returned to Vārāṇasī.
Text
vaiṣṇava-paṇḍita-ṭhāñi bhāgavata paḍilā
Synonyms
Translation
In accordance with the instructions of Śrī Caitanya Mahāprabhu, he continuously rendered service to his mother and father for four years. He also regularly studied Śrīmad-Bhāgavatam from a self-realized Vaiṣṇava.
Text
punaḥ prabhura ṭhāñi āilā gṛhādi chāḍiyā
Synonyms
Translation
Then his parents died at Kāśī [Vārāṇasī], and he became detached. He therefore returned to Śrī Caitanya Mahāprabhu, giving up all relationships with his home.
Text
aṣṭa-māsa rahi’ punaḥ prabhu ājñā dilā
Synonyms
Translation
As previously, Raghunātha remained continuously with Śrī Caitanya Mahāprabhu for eight months. Then the Lord gave him the following order.
Text
tāhāṅ yāñā raha rūpa-sanātana-sthāne
Synonyms
Translation
“My dear Raghunātha, on My order go to Vṛndāvana and live there under the care of Rūpa and Sanātana Gosvāmīs.
Text
acire karibena kṛpā kṛṣṇa bhagavān”
Synonyms
Translation
“In Vṛndāvana you should chant the Hare Kṛṣṇa mantra twenty-four hours a day and read Śrīmad-Bhāgavatam continuously. Kṛṣṇa, the Supreme Personality of Godhead, will very soon bestow His mercy upon you.”
Text
prabhura kṛpāte kṛṣṇa-preme matta hailā
Synonyms
Translation
After saying this, Śrī Caitanya Mahāprabhu embraced Raghunātha Bhaṭṭa, and by the Lord’s mercy Raghunātha was enlivened with ecstatic love for Kṛṣṇa.
Text
chuṭā-pāna-viḍā mahotsave pāñāchilā
Synonyms
Translation
At a festival Śrī Caitanya Mahāprabhu had been given some unspiced betel and a garland of tulasī leaves fourteen cubits long. The garland had been worn by Lord Jagannātha.
Text
‘iṣṭa-deva’ kari’ mālā dhariyā rākhilā
Synonyms
Translation
Śrī Caitanya Mahāprabhu gave the garland and betel to Raghunātha Bhaṭṭa, who accepted them as a worshipable Deity and preserved them very carefully.
Text
āśraya karilā āsi’ rūpa-sanātane
Synonyms
Translation
Taking permission from Śrī Caitanya Mahāprabhu, Raghunātha Bhaṭṭa then departed for Vṛndāvana. When he arrived there, he put himself under the care of Rūpa and Sanātana Gosvāmīs.
Text
bhāgavata paḍite preme āulāya tāṅra mana
Synonyms
Translation
When reciting Śrīmad-Bhāgavatam in the company of Rūpa and Sanātana, Raghunātha Bhaṭṭa would be overwhelmed with ecstatic love for Kṛṣṇa.
Text
netra kaṇṭha rodhe bāṣpa, nā pāre paḍite
Synonyms
Translation
By the mercy of Śrī Caitanya Mahāprabhu, he experienced the symptoms of ecstatic love — tears, trembling and faltering of the voice. His eyes filled with tears and his throat became choked, and thus he could not recite Śrīmad-Bhāgavatam.
Text
eka-śloka paḍite phirāya tina-cāri rāga
Synonyms
Translation
His voice was as sweet as a cuckoo’s, and he would recite each verse of Śrīmad-Bhāgavatam in three or four tunes. Thus his recitations were very sweet to hear.
Text
premete vihvala tabe, kichui nā jāne
Synonyms
Translation
When he recited or heard about the beauty and sweetness of Kṛṣṇa, he would be overwhelmed with ecstatic love and become oblivious to everything.
Text
govinda-caraṇāravinda — yāṅra prāṇa-dhana
Synonyms
Translation
Thus Raghunātha Bhaṭṭa surrendered fully at the lotus feet of Lord Govinda, and those lotus feet became his life and soul.
Text
vaṁśī, makara kuṇḍalādi ‘bhūṣaṇa’ kari’ dilā
Synonyms
Translation
Subsequently Raghunātha Bhaṭṭa ordered his disciples to construct a temple for Govinda. He prepared various ornaments for Govinda, including a flute and shark-shaped earrings.
Text
kṛṣṇa-kathā-pūjādite aṣṭa-prahara yāya
Synonyms
Translation
Raghunātha Bhaṭṭa would neither hear nor speak about anything of the material world. He would simply discuss Kṛṣṇa and worship the Lord day and night.
Text
sabe kṛṣṇa bhajana kare, — ei-mātra jāne
Synonyms
Translation
He would not listen to blasphemy of a Vaiṣṇava, nor would he listen to talk of a Vaiṣṇava’s misbehavior. He knew only that everyone was engaged in Kṛṣṇa’s service; he did not understand anything else.
Purport
Raghunātha Bhaṭṭa never did anything harmful to a Vaiṣṇava. In other words, he was never inattentive in the service of the Lord, nor did he ever violate the rules and regulations of a pure Vaiṣṇava. It is the duty of a Vaiṣṇava ācārya to prevent his disciples and followers from violating the principles of Vaiṣṇava behavior. He should always advise them to strictly follow the regulative principles, which will protect them from falling down. Although a Vaiṣṇava preacher may sometimes criticize others, Raghunātha Bhaṭṭa avoided this. Even if another Vaiṣṇava was actually at fault, Raghunātha Bhaṭṭa would not criticize him; he saw only that everyone was engaged in Kṛṣṇa’s service. That is the position of a mahā-bhāgavata. Actually, even if one is serving māyā, in a higher sense he is also a servant of Kṛṣṇa. Because māyā is the servant of Kṛṣṇa, anyone serving māyā serves Kṛṣṇa indirectly. Therefore it is said:
ye nā māne, tāra haya sei pāpe nāśa
“Some accept Him, whereas others do not, yet everyone is His servant. One who does not accept Him, however, will be ruined by his sinful activities.” (Cc. Ādi 6.85)
Text
prasāda-kaḍāra saha bāndhi lena gale
Synonyms
Translation
When Raghunātha Bhaṭṭa Gosvāmī was absorbed in remembrance of Lord Kṛṣṇa, he would take the tulasī garland and the prasādam of Lord Jagannātha given to him by Śrī Caitanya Mahāprabhu, bind them together and wear them on his neck.
Text
ei ta’ kahiluṅ tāte caitanya-kṛpā-phala
Synonyms
Translation
Thus I have described the powerful mercy of Śrī Caitanya Mahāprabhu, by which Raghunātha Bhaṭṭa Gosvāmī remained constantly overwhelmed with ecstatic love for Kṛṣṇa.
Text
tāra madhye deva-dāsīra gāna-śravaṇa
eka-paricchede tina kathā kahiluṅ sakala
Synonyms
jagadānandera — of Jagadānanda Paṇḍita; kahiluṅ — I have described; vṛndāvana-gamana — going to Vṛndāvana; tāra madhye — within that; deva-dāsīra — of the female singer in the temple of Jagannātha; gāna-śravaṇa — hearing of the song; mahāprabhura — of Śrī Caitanya Mahāprabhu; raghunāthe — unto Raghunātha Bhaṭṭa; kṛpā — by mercy; prema — love; phala — result; eka-paricchede — in one chapter; tina kathā — three topics; kahiluṅ — I have described; sakala — all.
Translation
In this chapter I have spoken about three topics: Jagadānanda Paṇḍita’s visit to Vṛndāvana, Śrī Caitanya Mahāprabhu’s listening to the song of the deva-dāsī at the temple of Jagannātha, and how Raghunātha Bhaṭṭa Gosvāmī achieved ecstatic love of Kṛṣṇa by the mercy of Śrī Caitanya Mahāprabhu.
Text
tāṅre kṛṣṇa-prema-dhana dena gaurahari
Synonyms
Translation
Śrī Caitanya Mahāprabhu [Gaurahari] bestows ecstatic love for Kṛṣṇa upon anyone who hears all these topics with faith and love.
Text
caitanya-caritāmṛta kahe kṛṣṇadāsa
Synonyms
śrī-rūpa — Śrīla Rūpa Gosvāmī; raghunātha — Śrīla Raghunātha dāsa Gosvāmī; pade — at the lotus feet; yāra — whose; āśa — expectation; caitanya-caritāmṛta — the book named Caitanya-caritāmṛta; kahe — describes; kṛṣṇadāsa — Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī.
Translation
Praying at the lotus feet of Śrī Rūpa and Śrī Raghunātha, always desiring their mercy, I, Kṛṣṇadāsa, narrate Śrī Caitanya-caritāmṛta, following in their footsteps.
Purport
Thus end the Bhaktivedanta purports to Śrī Caitanya-caritāmṛta Antya-līlā, thirteenth chapter, describing Jagadānanda Paṇḍita’s visit to Vṛndāvana, the Lord’s hearing the song of the deva-dāsī, and Raghunātha Bhaṭṭa Gosvāmī’s achieving love of Kṛṣṇa.